Ezekiel 24:8
In order to stir up wrath and take vengeance, I have placed her blood on the bare rock, so that it would not be covered.'
In order to stir up wrath
The phrase "stir up wrath" indicates a deliberate action by God to provoke a response. The Hebrew root here is "עָלָה" (alah), which means to ascend or to cause to rise. This suggests that God is actively bringing the sins of Jerusalem to the forefront to ensure that His righteous anger is acknowledged. Historically, this reflects the period when God was using the Babylonian siege as a means to execute judgment on Jerusalem for its persistent idolatry and rebellion.

and take vengeance
The concept of "vengeance" in this context is rooted in the Hebrew word "נָקָם" (naqam), which implies retribution or justice. From a conservative Christian perspective, this is not about God being vindictive but about His justice being served. The historical context is crucial here, as the Israelites had broken their covenant with God, and divine justice was necessary to uphold the holiness of God’s law.

I put her blood on the bare rock
The imagery of "blood on the bare rock" is vivid and symbolic. The Hebrew word for "bare" is "גָּלָה" (galah), meaning uncovered or exposed. This signifies that the sins of Jerusalem are laid bare for all to see, with no attempt to hide or cover them. Archaeologically, this can be seen as a reference to the public nature of sacrifices and judgments in ancient times, where actions were often performed in open spaces for communal acknowledgment.

so that it would not be covered
The phrase "would not be covered" emphasizes the transparency of God’s judgment. The Hebrew root "כָּסָה" (kasah) means to conceal or hide. In the scriptural context, this indicates that God’s judgment is open and undeniable, serving as a warning and lesson to all. From a theological standpoint, it underscores the principle that sin cannot be hidden from God, and true repentance requires acknowledgment and confession.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Jerusalem
The city symbolically represented in this passage, facing impending judgment due to its sins and rebellion against God.

3. Babylonian Siege
The historical event during which Jerusalem was besieged by Babylon, leading to its eventual destruction in 586 BC.

4. God's Wrath
The divine response to the persistent sin and idolatry of Jerusalem, necessitating judgment.

5. Bare Rock
Symbolizes exposure and the public nature of Jerusalem's sins, which are not hidden from God's sight.
Teaching Points
The Seriousness of Sin
Sin is not hidden from God, and its consequences are severe. Just as Jerusalem's sins were exposed, we must acknowledge and repent of our own sins.

God's Justice
God's wrath is a response to unrepentant sin. Understanding His justice helps us appreciate His holiness and the need for righteousness.

Public Accountability
The imagery of blood on a bare rock signifies public accountability. Our actions have consequences, and we are accountable to God and others.

The Call to Repentance
This passage serves as a warning and a call to repentance. We must turn away from sin and seek God's forgiveness.

Hope in God's Mercy
While this passage focuses on judgment, it also points to the hope of restoration for those who repent and turn back to God.
Bible Study Questions
1. How does the imagery of blood on a bare rock in Ezekiel 24:8 emphasize the seriousness of sin and its consequences?

2. In what ways does the historical context of the Babylonian siege of Jerusalem enhance our understanding of this passage?

3. How can we apply the concept of public accountability in our own lives, especially in our communities and churches?

4. What other biblical passages reinforce the theme of God's justice and vengeance, and how do they inform our understanding of God's character?

5. How can we balance the understanding of God's wrath with His mercy and grace in our personal walk with Him?
Connections to Other Scriptures
Leviticus 17:13
Discusses the importance of covering blood, highlighting the sacredness of life and the seriousness of shedding blood.

2 Kings 24-25
Provides historical context for the Babylonian siege and the fall of Jerusalem.

Revelation 16:6
Speaks of God's vengeance and justice, echoing the themes of divine retribution found in Ezekiel.

Hebrews 10:30-31
Reminds believers of God's role as the ultimate judge, reinforcing the concept of divine vengeance.
The Boiling CauldronUrijah R. Thomas.Ezekiel 24:1-14
The Boiling CauldronA London MinisterEzekiel 24:1-14
The Consuming CauldronJ.R. Thomson Ezekiel 24:1-14
The Interior Mechanism of WarJ.D. Davies Ezekiel 24:1-14
The Parable of the Cauldron; Or, the Judgment Upon JerusalemW. Jones Ezekiel 24:1-14
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Bare, Blood, Cause, Clear, Covered, Execute, Fury, Open, Order, Punishment, Revenge, Rock, Rouse, Shed, Vengeance, Wrath
Dictionary of Bible Themes
Ezekiel 24:1-13

     4478   meat

Ezekiel 24:3-13

     5438   parables

Ezekiel 24:5-8

     1690   word of God

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 24:8 NIV
Ezekiel 24:8 NLT
Ezekiel 24:8 ESV
Ezekiel 24:8 NASB
Ezekiel 24:8 KJV

Ezekiel 24:8 Commentaries

Bible Hub
Ezekiel 24:7
Top of Page
Top of Page