Ezekiel 23:8
She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her.
She did not give up her harlotry
This phrase refers to the persistent unfaithfulness of the northern kingdom of Israel, represented by the allegorical figure of Oholah. The Hebrew root word for "harlotry" is "זָנָה" (zanah), which conveys the idea of unfaithfulness and idolatry. In the historical context, Israel's harlotry symbolizes its spiritual adultery through alliances with pagan nations and the worship of their gods. Despite warnings from prophets, Israel continued in these practices, demonstrating a stubborn refusal to return to the covenant relationship with Yahweh.

she practiced since the days of Egypt
This part of the verse highlights the long-standing nature of Israel's infidelity, tracing it back to their time in Egypt. The phrase suggests that the seeds of idolatry were sown during their captivity, where they were exposed to Egyptian gods and customs. Historically, this period was formative, and the Israelites' exposure to Egyptian culture left a lasting impact. Theologically, it serves as a reminder of the dangers of cultural assimilation and the importance of remaining distinct as God's chosen people.

For in her youth
The term "youth" here refers to the early period of Israel's national history. It is a poignant reminder of the initial stages of their relationship with God, which were meant to be marked by purity and devotion. The use of "youth" underscores the tragedy of Israel's early departure from faithfulness, as they quickly turned to other gods after being delivered from Egypt. This serves as a cautionary tale about the importance of nurturing a strong foundation in faith from the beginning.

her breasts were caressed
This metaphorical language describes the intimate and enticing nature of Israel's idolatrous relationships. The imagery of "breasts" being "caressed" suggests a deep, personal involvement with foreign nations and their deities. In the Hebrew context, such language is often used to depict the allure and seduction of idolatry, which draws God's people away from their exclusive devotion to Him. It is a vivid illustration of how sin can be both attractive and destructive.

and her virgin bosom fondled
Continuing the metaphor, this phrase emphasizes the violation of Israel's purity and the loss of their spiritual virginity. The "virgin bosom" symbolizes the intended holiness and set-apart status of Israel as God's covenant people. The act of being "fondled" indicates a willing participation in idolatrous practices, leading to spiritual defilement. This serves as a powerful warning about the consequences of forsaking one's sacred identity and calling in pursuit of worldly enticements.

Persons / Places / Events
1. Oholah and Oholibah
These are symbolic names for Samaria and Jerusalem, respectively. In Ezekiel 23, they represent the Northern and Southern Kingdoms of Israel, depicted as two sisters who engage in spiritual adultery through idolatry and alliances with foreign nations.

2. Egypt
A place of Israel's early bondage and idolatry. The reference to Egypt in this verse highlights Israel's long-standing history of unfaithfulness, beginning from their time in Egypt.

3. Harlotry
This term is used metaphorically to describe Israel's idolatry and unfaithfulness to God. It signifies the spiritual adultery of turning away from God to worship other deities.

4. Youth
Refers to the early period of Israel's history, particularly during their time in Egypt, when they first began to adopt idolatrous practices.

5. Men
Symbolic of the foreign nations and their gods with whom Israel engaged in idolatry and unfaithfulness.
Teaching Points
Spiritual Adultery
Just as Israel was unfaithful to God by turning to idols, Christians today must guard against anything that takes the place of God in their hearts, whether it be materialism, relationships, or ideologies.

The Danger of Compromise
Israel's alliances with foreign nations led to spiritual compromise. Believers are called to be in the world but not of it, maintaining their distinctiveness and faithfulness to God.

The Long-term Consequences of Sin
Israel's idolatry began in Egypt and continued for generations. Sin can have long-lasting effects, and it is crucial to address it early and seek God's forgiveness and restoration.

God's Call to Repentance
Despite Israel's unfaithfulness, God continually called them to repentance. This demonstrates His mercy and desire for reconciliation, encouraging believers to return to Him when they stray.

The Importance of Spiritual Purity
Just as God desired Israel to be a pure and holy nation, Christians are called to live lives that reflect God's holiness and purity.
Bible Study Questions
1. How does the metaphor of harlotry in Ezekiel 23:8 help us understand the seriousness of idolatry and unfaithfulness to God?

2. In what ways can modern believers fall into the same patterns of spiritual compromise that Israel did? How can we guard against this?

3. Reflect on a time when you experienced the long-term consequences of a sinful choice. How did you seek God's forgiveness and restoration?

4. How does the account of Israel's unfaithfulness and God's call to repentance encourage you in your personal walk with God?

5. What practical steps can you take to ensure that God remains the central focus of your life, avoiding the "idols" of today's culture?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where Israel quickly turned to idolatry after being delivered from Egypt, illustrates the early roots of their spiritual unfaithfulness.

Jeremiah 3
This chapter also uses the metaphor of harlotry to describe Israel's unfaithfulness, emphasizing God's call for repentance and return to Him.

Hosea 1-3
Hosea's marriage to Gomer serves as a living parable of Israel's unfaithfulness and God's enduring love and desire for reconciliation.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Bosom, Breasts, Bruised, Caressed, Corrupted, Crushed, Dealt, Deeds, Desire, During, Egypt, Fornication, Forsake, Forsaken, Handled, Harlotries, Harlotry, Impurities, Lain, Lay, Lewd, Loose, Lovers, Loves, Lust, Pour, Poured, Practiced, Prostitution, Slept, Unclean, Virgin, Virginity, Whoredom, Whoredoms, Youth
Dictionary of Bible Themes
Ezekiel 23:8

     5140   breasts
     5746   youth

Ezekiel 23:1-8

     6243   adultery, spiritual

Ezekiel 23:1-10

     5243   byword

Ezekiel 23:1-21

     8777   lust

Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:3-8

     5740   virgin

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 23:8 NIV
Ezekiel 23:8 NLT
Ezekiel 23:8 ESV
Ezekiel 23:8 NASB
Ezekiel 23:8 KJV

Ezekiel 23:8 Commentaries

Bible Hub
Ezekiel 23:7
Top of Page
Top of Page