Ezekiel 23:6
clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds.
clothed in blue
The phrase "clothed in blue" refers to the luxurious and royal attire often associated with nobility and wealth in ancient cultures. In the Hebrew context, blue was a color used in the garments of the high priest and in the tabernacle, symbolizing divinity and heavenly origin (Exodus 28:31). The use of blue here suggests a sense of allure and prestige, indicating the seductive power of worldly allurements that can lead one away from God. Historically, blue dye was rare and expensive, often extracted from shellfish, making it a symbol of opulence and status.

governors and commanders
This phrase highlights positions of authority and leadership. In the ancient Near East, governors and commanders were individuals of significant power and influence, often responsible for the administration and military oversight of regions. The Hebrew words used here, "pechah" (governor) and "shalish" (commander), denote high-ranking officials who were respected and often feared. This reflects the temptation of political power and the human tendency to idolize those in authority, which can lead to spiritual compromise.

all desirable young men
The description "all desirable young men" emphasizes physical attractiveness and the vigor of youth. In the context of Ezekiel, this phrase underscores the temptation of physical beauty and the allure of youthful strength, which can be idolized in place of spiritual virtues. The Hebrew word "chemdah" (desirable) conveys a sense of longing or coveting, suggesting that these young men were objects of desire, representing the seductive nature of sin that entices individuals away from their devotion to God.

horsemen mounted on steeds
The imagery of "horsemen mounted on steeds" conveys a sense of military might and mobility. Horses were symbols of power and speed in ancient warfare, and those who rode them were often seen as elite warriors. The Hebrew term "parash" (horseman) indicates a skilled rider, while "sus" (steed) refers to a strong and swift horse. This phrase highlights the allure of military strength and the false sense of security it can provide, reminding believers that true security and strength come from reliance on God, not on human power or military prowess.

Persons / Places / Events
1. Oholah and Oholibah
These are symbolic names for Samaria and Jerusalem, respectively. In Ezekiel 23, they represent the two kingdoms of Israel and Judah, depicted as sisters who engage in idolatry and unfaithfulness to God.

2. Governors and Commanders
These refer to the leaders and military officials of the nations with whom Israel and Judah formed alliances, often leading them away from reliance on God.

3. Desirable Young Men
This phrase highlights the allure and temptation of foreign alliances, which were attractive but ultimately led to spiritual adultery.

4. Horsemen Mounted on Steeds
This imagery emphasizes the power and prestige of these foreign nations, which Israel and Judah found enticing.

5. Babylon
Although not mentioned directly in this verse, Babylon is a key player in the context of Ezekiel 23, representing the foreign powers that Israel and Judah turned to instead of God.
Teaching Points
The Danger of Idolatry
Just as Israel and Judah were led astray by the allure of foreign powers, Christians today must be wary of anything that takes the place of God in their lives.

The Illusion of Security
Alliances with worldly powers may seem secure, but true security is found only in God. Trusting in anything else leads to spiritual downfall.

The Allure of the World
The "desirable young men" symbolize the temptations of the world. Believers must remain vigilant and not be swayed by what seems attractive but is spiritually harmful.

God's Call to Faithfulness
Despite Israel and Judah's unfaithfulness, God continually calls His people back to Him. Christians are reminded of God's grace and the importance of repentance.

The Consequences of Unfaithfulness
The eventual downfall of Samaria and Jerusalem serves as a warning of the consequences of turning away from God.
Bible Study Questions
1. How does the imagery of "governors and commanders" in Ezekiel 23:6 relate to the temptations we face today in seeking security outside of God?

2. In what ways can we identify and resist the "desirable young men" in our own lives that may lead us away from God?

3. How does the historical context of Samaria and Jerusalem's alliances with foreign nations inform our understanding of spiritual adultery?

4. What are some modern-day "idols" that can take the place of God in our lives, and how can we guard against them?

5. How can the themes of repentance and God's faithfulness in Ezekiel 23 encourage us in our personal walk with God?
Connections to Other Scriptures
2 Kings 17
This chapter provides historical context for the idolatry and alliances of Samaria (Oholah), leading to its downfall.

Jeremiah 2:18
This verse speaks to the futility of seeking alliances with foreign nations instead of trusting in God.

Hosea 7:11
Hosea describes Ephraim (another name for Israel) as a "silly dove" that calls to Egypt and Assyria, illustrating the same theme of misplaced trust.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Attractive, Blue, Captains, Clothed, Commanders, Desirable, Desired, Governors, Handsome, Horsemen, Horses, Mounted, Officials, Prefects, Purple, Riding, Rulers, Seated, Warriors
Dictionary of Bible Themes
Ezekiel 23:6

     4040   beauty
     5327   governors

Ezekiel 23:1-8

     6243   adultery, spiritual

Ezekiel 23:1-10

     5243   byword

Ezekiel 23:1-21

     8777   lust

Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:3-8

     5740   virgin

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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