Ezekiel 23:12
She too lusted after the Assyrians--governors and commanders, warriors dressed in splendor, horsemen riding on steeds, all desirable young men.
She lusted after the Assyrians
The phrase "She lusted after the Assyrians" uses the Hebrew root word "עָגַב" (agab), which conveys a sense of passionate desire or infatuation. In the historical context, this reflects Israel's political and spiritual infidelity, as they sought alliances with powerful nations like Assyria, rather than relying on God. The Assyrians were known for their might and influence, and Israel's desire for them symbolizes a turning away from divine dependence to worldly power.

governors and commanders
The terms "governors and commanders" refer to the Assyrian officials and military leaders. In the ancient Near Eastern context, these figures were symbols of authority and strength. The Hebrew words "פַּחַת" (pachat) for governors and "שָׁלִישׁ" (shalish) for commanders highlight the structured and hierarchical nature of Assyrian society. Israel's admiration for these leaders indicates a misplaced trust in human authority over divine guidance.

warriors dressed in blue
"Warriors dressed in blue" signifies the Assyrian soldiers' attire, which was likely both practical and symbolic. The color blue, derived from the Hebrew "תְּכֵלֶת" (techelet), was often associated with wealth and status, as blue dye was rare and expensive. This imagery underscores the allure of Assyria's military prowess and the temptation of aligning with such a formidable force, despite the spiritual compromise it entailed.

all handsome young men
The description "all handsome young men" emphasizes the physical appeal and vigor of the Assyrian soldiers. The Hebrew word "יָפֶה" (yafeh) for handsome suggests an attraction to outward appearances. This reflects Israel's superficial judgment, valuing external beauty and strength over inner righteousness and faithfulness to God.

mounted horsemen
"Mounted horsemen" highlights the advanced military capabilities of the Assyrians. Horses were a symbol of power and speed in ancient warfare, and the Hebrew "פָּרָשׁ" (parash) for horsemen indicates a formidable cavalry. Israel's fascination with such military might reveals a reliance on human strength and technology, rather than on the protection and provision of the Lord.

Persons / Places / Events
1. Oholibah
This is a symbolic name for Jerusalem, representing the southern kingdom of Judah. In Ezekiel 23, Oholibah is depicted as a woman who engages in idolatry and unfaithfulness to God.

2. Assyrians
A powerful empire known for its military might and influence. The Assyrians were often seen as a threat and a temptation for Israel and Judah, representing worldly power and allure.

3. Governors and Commanders
These are the leaders and officials of the Assyrian empire, symbolizing authority and the temptation of political alliances.

4. Warriors Dressed in Blue
The color blue often signifies wealth and status. These warriors represent the allure of military strength and the temptation to rely on human power rather than God.

5. Horsemen Riding on Steeds
This imagery emphasizes the military prowess and the seductive power of the Assyrians, drawing Judah away from reliance on God.
Teaching Points
The Danger of Idolatry
Just as Oholibah lusted after the Assyrians, believers today must guard against idolatry, which can take the form of placing trust in worldly powers or material possessions.

The Allure of Worldly Power
The Assyrians symbolize the temptation to rely on human strength and political alliances. Christians are called to trust in God's power and sovereignty.

Faithfulness to God
Oholibah's unfaithfulness serves as a warning to remain steadfast in our relationship with God, avoiding spiritual adultery.

Consequences of Unfaithfulness
The account of Oholibah illustrates the consequences of turning away from God, reminding believers of the importance of repentance and obedience.

Seeking God's Guidance
In times of trouble, believers should seek God's guidance and wisdom rather than turning to worldly solutions.
Bible Study Questions
1. How does the imagery of Oholibah's lust for the Assyrians challenge us to examine our own lives for areas of idolatry or misplaced trust?

2. In what ways can the allure of worldly power and success distract us from our faithfulness to God?

3. How can we apply the lessons from Oholibah's unfaithfulness to our personal walk with God, especially in terms of repentance and obedience?

4. What are some modern-day "Assyrians" that might tempt us to rely on human strength rather than God's power?

5. How can we actively seek God's guidance in our decision-making processes, especially when faced with difficult choices or temptations?
Connections to Other Scriptures
2 Kings 16
This chapter describes King Ahaz of Judah seeking help from the Assyrians, illustrating the historical context of Judah's reliance on foreign powers.

Isaiah 31:1
This verse warns against relying on Egypt and horses for help, paralleling the warning against trusting in Assyria's military might.

Hosea 7:11
This verse describes Ephraim (Israel) as a silly dove, calling to Egypt and Assyria, highlighting the theme of misplaced trust.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Armor, Asshur, Assyrians, Attractive, Blue, Captains, Clothed, Commanders, Desirable, Desire, Desired, Doted, Dress, Dressed, Full, Gorgeously, Governors, Handsome, Horsemen, Horses, Lusted, Magnificently, Mounted, Neighbors, Neighbouring, Neighbours, Officials, Ones, Perfection, Prefects, Riding, Rulers, Sons, Warriors
Dictionary of Bible Themes
Ezekiel 23:12

     4040   beauty
     5327   governors

Ezekiel 23:1-21

     8777   lust

Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:11-15

     5211   art

Ezekiel 23:11-21

     6243   adultery, spiritual

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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