Ezekiel 22:3
and tell her that this is what the Lord GOD says: 'O city who brings her own doom by shedding blood within her walls and making idols to defile herself,
You are to say
This phrase indicates a direct command from God to the prophet Ezekiel. The Hebrew root for "say" is "אָמַר" (amar), which is often used in the context of divine communication. It underscores the authority and responsibility of the prophet to convey God's message accurately. In a historical context, prophets were seen as the mouthpieces of God, and their words carried the weight of divine authority.

This is what the Lord GOD says
This phrase is a formal introduction to a prophetic oracle. The use of "Lord GOD" translates the Hebrew "אֲדֹנָי יְהוִה" (Adonai Yahweh), emphasizing both the sovereignty and the covenantal relationship of God with His people. It reminds the audience of God's ultimate authority and His personal involvement in the affairs of Israel.

A city that brings on herself doom
The phrase highlights the self-destructive nature of Jerusalem's actions. The Hebrew word for "doom" is "דָּם" (dam), which can also mean "blood," indicating violence and bloodshed. This reflects the historical context of Jerusalem's moral and spiritual decline, where the city's own actions are leading to its downfall.

by shedding blood in her midst
This phrase points to the rampant violence and injustice within Jerusalem. The shedding of innocent blood was a grave sin in the Hebrew Scriptures, often leading to divine judgment. Historically, this reflects the social and moral corruption prevalent in Jerusalem at the time, where leaders and people alike were guilty of murder and oppression.

and defiles herself by making idols
Idolatry was a significant issue in ancient Israel, directly violating the first two commandments. The Hebrew word for "defiles" is "טָמֵא" (tame), meaning to make unclean or impure. This phrase underscores the spiritual adultery of the people, as they turned from worshiping the one true God to false gods. Archaeological findings have uncovered various idols from this period, confirming the widespread practice of idolatry in ancient Israel.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver messages of judgment and hope to the Israelites during their exile in Babylon.

2. The Lord GOD
The sovereign and holy God of Israel, who speaks through Ezekiel to convey His judgment and expectations.

3. Jerusalem
The city referred to in this passage, known for its spiritual significance but also for its moral and spiritual corruption at the time.

4. Bloodshed
Represents the violence and injustice prevalent in Jerusalem, leading to its impending judgment.

5. Idols
Objects of false worship that defile the city, symbolizing the people's departure from true worship of God.
Teaching Points
The Consequences of Sin
The passage highlights the inevitable judgment that comes from persistent sin, particularly violence and idolatry. Believers are reminded that God is just and will not overlook sin.

The Danger of Idolatry
Idolatry defiles not only individuals but entire communities. Christians are called to examine their lives for anything that takes the place of God and to remove such idols.

The Call to Repentance
Even in the face of judgment, God’s desire is for His people to turn back to Him. This passage serves as a call to repentance and renewal of faith.

The Role of the Prophet
Ezekiel’s role as a messenger of God’s truth is a reminder of the importance of speaking truth in love, even when it is difficult or unpopular.

The Holiness of God
God’s response to the sins of Jerusalem underscores His holiness and the standard of purity He expects from His people.
Bible Study Questions
1. What specific sins are highlighted in Ezekiel 22:3, and how do they relate to the broader context of the chapter?

2. How does the concept of idolatry in Ezekiel 22:3 apply to modern-day believers? What are some contemporary forms of idolatry?

3. In what ways does the message of judgment in Ezekiel 22:3 serve as a warning for us today? How can we respond to this warning?

4. How does Ezekiel’s role as a prophet inform our understanding of the responsibility to speak truth in our own communities?

5. What other biblical passages reinforce the themes of judgment and repentance found in Ezekiel 22:3, and how can they guide our personal spiritual growth?
Connections to Other Scriptures
Leviticus 18:24-30
Discusses the defilement of the land through idolatry and immoral practices, similar to the defilement mentioned in Ezekiel 22:3.

Jeremiah 7:9-11
Highlights the hypocrisy of the people who commit sins like murder and idolatry while believing they are safe in the temple.

Isaiah 1:15-17
Calls out the bloodshed and injustice in Jerusalem, urging the people to seek justice and righteousness.

Psalm 106:37-38
Describes the shedding of innocent blood through idolatrous practices, paralleling the sins of Jerusalem.

Revelation 18:24
Refers to the blood of prophets and saints found in Babylon, drawing a parallel to the bloodshed in Jerusalem.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Blood, Brings, Causing, Contrary, Defile, Defilement, Defiles, Doom, Drained, Hast, Herself, Idols, Images, Interest, Makes, Makest, Maketh, Making, Midst, O, Says, Sheddest, Sheddeth, Shedding, Sheds, Streets, Thus, Thyself, Town, Unclean
Dictionary of Bible Themes
Ezekiel 22:1-4

     6173   guilt, and God

Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Ezekiel 22:3-5

     8816   ridicule, nature of

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:3 NIV
Ezekiel 22:3 NLT
Ezekiel 22:3 ESV
Ezekiel 22:3 NASB
Ezekiel 22:3 KJV

Ezekiel 22:3 Commentaries

Bible Hub
Ezekiel 22:2
Top of Page
Top of Page