Ezekiel 22:21
Yes, I will gather you together and blow on you with the fire of My wrath, and you will be melted within the city.
I will gather you
The phrase "I will gather you" indicates a divine action of assembling or collecting. In Hebrew, the root word for "gather" is "קָבַץ" (qavats), which often implies bringing together for a specific purpose. Historically, this gathering can be seen as God bringing the people of Israel together for judgment. It reflects God's sovereign control over the nations and His ability to orchestrate events according to His divine plan. This gathering is not for blessing but for purification through judgment, emphasizing the seriousness of Israel's sin.

and blow on you
The phrase "and blow on you" uses the Hebrew root "נָפַח" (naphach), which means to breathe or blow. This imagery is reminiscent of God breathing life into Adam in Genesis, but here it is used in a context of judgment. The breath of God, which can give life, can also bring destruction when it is the breath of His wrath. This duality highlights the power of God’s word and action, capable of both creation and destruction, depending on the context of His divine justice.

with the fire of My wrath
"With the fire of My wrath" uses the Hebrew word "אֵשׁ" (esh) for fire, symbolizing purification, judgment, and destruction. Fire is a common biblical metaphor for God's holiness and judgment, as seen in the destruction of Sodom and Gomorrah and the refining process of metals. The "fire of My wrath" indicates an intense, consuming anger from God due to the people's persistent sin and rebellion. It serves as a warning of the severe consequences of turning away from God's commandments and the inevitable purification that must occur.

and you will be melted
The phrase "and you will be melted" uses the Hebrew root "מוּג" (mug), which means to dissolve or liquefy. This imagery of melting suggests a complete transformation or reduction to a more basic state, akin to the refining of metals. In a spiritual sense, it implies the breaking down of pride, sin, and rebellion, leaving behind a purified remnant. This melting is not merely punitive but serves a redemptive purpose, aiming to restore the people to a state of holiness and obedience.

within the city
"Within the city" refers to Jerusalem, the center of religious and political life for Israel. The city, which should have been a place of righteousness and justice, had become corrupt and sinful. The judgment occurring "within the city" underscores the idea that God's judgment begins with His own people and His own house. It serves as a sobering reminder that proximity to sacred spaces and rituals does not exempt one from accountability to God's standards. The city, once a symbol of God's presence and blessing, becomes the stage for His righteous judgment, calling the inhabitants back to true worship and obedience.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of God who are in rebellion against Him, leading to their judgment and exile.

3. Jerusalem
The city where the Israelites reside, symbolizing the center of their religious and cultural identity.

4. God's Wrath
Represents God's righteous anger and judgment against sin and rebellion.

5. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites are taken captive due to their disobedience.
Teaching Points
Understanding God's Judgment
Recognize that God's wrath is a response to persistent sin and rebellion. It serves as a call to repentance and transformation.

The Purpose of Trials
Trials and judgments are not merely punitive but are intended to purify and refine us, drawing us closer to God.

Repentance and Restoration
God's ultimate goal is not destruction but restoration. He desires His people to turn back to Him and be renewed.

The Seriousness of Sin
Sin has serious consequences, and ignoring God's commands leads to spiritual and sometimes physical exile.

Hope in God's Mercy
Even in judgment, there is hope. God's mercy and desire for reconciliation are evident throughout Scripture.
Bible Study Questions
1. How does the imagery of fire and melting in Ezekiel 22:21 help us understand the nature of God's judgment?

2. In what ways can we see the refining process of trials in our own lives, as described in 1 Peter 1:6-7?

3. How does the context of the Babylonian exile enhance our understanding of the severity of Israel's sin and God's response?

4. What steps can we take to ensure that we are responsive to God's call for repentance and not resistant like the Israelites?

5. How can we find hope and assurance in God's mercy even when facing His discipline, as seen in the broader account of Scripture?
Connections to Other Scriptures
Jeremiah 6:29-30
This passage also uses the metaphor of refining and melting to describe God's judgment on His people, emphasizing the purification process.

Isaiah 48:10
Speaks of God refining His people, not as silver, but in the furnace of affliction, highlighting the purpose of trials.

Malachi 3:2-3
Describes God as a refiner and purifier, indicating the transformative aspect of His judgment.

1 Peter 1:6-7
Connects the idea of trials refining faith, similar to gold being refined by fire, showing the New Testament application of this concept.
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Blow, Blown, Breathing, Collect, Fiery, Fire, Gather, Heaped, Inside, Melted, Midst, Soft, Thereof, Therof, Wrath, Yea, Yes
Dictionary of Bible Themes
Ezekiel 22:17-22

     5321   furnace

Ezekiel 22:18-22

     4324   dross

Ezekiel 22:20-21

     4321   copper

Ezekiel 22:20-22

     4363   silver

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:21 NIV
Ezekiel 22:21 NLT
Ezekiel 22:21 ESV
Ezekiel 22:21 NASB
Ezekiel 22:21 KJV

Ezekiel 22:21 Commentaries

Bible Hub
Ezekiel 22:20
Top of Page
Top of Page