Ezekiel 21:9
"Son of man, prophesy and tell them that this is what the Lord says: 'A sword, a sword, sharpened and polished--
Son of man
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, highlighting his role as a mediator between God and Israel. It serves as a reminder of the prophet's humble position and the divine authority behind his message.

prophesy
The Hebrew word "naba" means to speak or sing by inspiration, indicating that Ezekiel's words are not his own but are divinely inspired. This command to prophesy underscores the urgency and importance of the message, as it comes directly from God. It is a call to deliver a message of warning and judgment, reflecting the seriousness of the situation.

and say
This phrase emphasizes the act of speaking God's words. It is a directive for Ezekiel to vocalize the divine message, ensuring that the people hear and understand the impending judgment. The repetition of the command to speak highlights the necessity of clear communication of God's will.

This is what the Lord says
This declaration asserts the divine origin of the message. The Hebrew "koh amar Adonai" is a formulaic introduction to prophetic oracles, affirming that the words are not Ezekiel's but God's. It establishes the authority and authenticity of the prophecy, demanding attention and reverence from the listeners.

A sword, a sword
The repetition of "sword" in Hebrew ("chereb, chereb") serves to intensify the image of impending judgment and destruction. The sword is a common biblical symbol of divine judgment and warfare, representing the execution of God's justice. This imagery would have been particularly poignant for the original audience, who understood the sword as a tool of both protection and devastation.

sharpened and polished
These terms describe the preparation and readiness of the sword for use. "Sharpened" (Hebrew "chadad") suggests precision and effectiveness, while "polished" (Hebrew "marat") implies a gleaming, fearsome appearance. Together, they convey the inevitability and thoroughness of God's judgment. The imagery of a prepared sword serves as a stark warning to the people of Israel, urging them to recognize the seriousness of their situation and the certainty of divine retribution.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book of Ezekiel and is known for his vivid visions and symbolic actions.

2. Babylon
The empire that conquered Jerusalem and took the Israelites into exile. It serves as the backdrop for much of Ezekiel's prophetic ministry.

3. Sword
A symbol of judgment and warfare. In Ezekiel 21:9, the sword represents God's impending judgment on Jerusalem and the surrounding nations.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable and precise, as symbolized by the sharpened sword. Believers should live with an awareness of God's holiness and justice.

The Role of Prophets
Prophets like Ezekiel are God's messengers, tasked with delivering difficult truths. We should be open to receiving and heeding God's messages, even when they challenge us.

The Call to Repentance
The imagery of the sword serves as a warning to turn from sin. It is a call for self-examination and repentance, urging us to align our lives with God's will.

The Power of God's Word
Just as the sword is sharp and effective, so is God's Word. It has the power to convict, correct, and guide us in righteousness.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:9 help us understand the nature of God's judgment?

2. In what ways can we see the role of a prophet in today's world, and how should we respond to prophetic messages?

3. How does the concept of God's judgment in Ezekiel 21:9 relate to the New Testament understanding of Christ's return and final judgment?

4. What practical steps can we take to ensure that we are living in alignment with God's will, in light of the call to repentance?

5. How can we use the power of God's Word, as symbolized by the sword, to address challenges and make decisions in our daily lives?
Connections to Other Scriptures
Hebrews 4:12
This verse describes the Word of God as a sharp, double-edged sword, drawing a parallel to the sword in Ezekiel 21:9 as an instrument of divine judgment and discernment.

Revelation 19:15
This passage depicts Christ wielding a sharp sword, symbolizing His authority to execute judgment, similar to the imagery in Ezekiel.

Isaiah 34:5-6
These verses also use the imagery of a sword to describe God's judgment against the nations, reinforcing the theme of divine retribution.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
Mirth Unreasonable in the UnconvertedR. M'Cheyne.Ezekiel 21:9-11
Untimely MirthEzekiel 21:9-11
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Furbished, Hast, Polished, Prophesy, Prophet, Says, Sharp, Sharpened, Sword, Thus
Dictionary of Bible Themes
Ezekiel 21:8-12

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Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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