Ezekiel 21:8
Again the word of the LORD came to me, saying,
Again
The use of "again" signifies a continuation or repetition of divine communication. In the Hebrew text, the word is often translated from "וַיְהִי" (vayehi), which can mean "and it came to pass" or "again." This indicates that God is persistently reaching out to Ezekiel, emphasizing the importance and urgency of His message. It reflects God's relentless pursuit of His people, continually offering guidance and warning through His prophets.

the word of the LORD
This phrase underscores the divine origin of the message. In Hebrew, "דְּבַר־יְהוָה" (devar-YHWH) is used, which translates to "the word of Yahweh." It is a powerful reminder that the message Ezekiel is about to deliver is not of human origin but is a direct communication from God Himself. This phrase is foundational in understanding the authority and authenticity of prophetic messages in the Bible. It reassures believers that the Scriptures are divinely inspired and trustworthy.

came to me
The phrase "came to me" indicates a personal and direct encounter between God and Ezekiel. In Hebrew, "אֵלַי" (elai) means "to me," highlighting the personal nature of God's communication. This personal interaction is significant as it shows that God chooses specific individuals to convey His messages, and it emphasizes the intimate relationship between God and His prophets. It serves as a reminder that God knows each of us personally and desires to communicate with us.

saying
The word "saying" introduces the content of the divine message. In Hebrew, "לֵאמֹר" (le'mor) is often used, which means "to say" or "saying." This word sets the stage for the prophetic message that follows, indicating that what is about to be spoken is of utmost importance. It prepares the listener or reader to pay close attention to the words that follow, as they are not merely human words but the very words of God. This serves as a call to heed and respond to God's message with reverence and obedience.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the recipient of God's word. His role is to convey God's messages to the Israelites, often through vivid imagery and symbolic actions.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and judgment through His prophets. In this context, He is delivering a message of impending judgment.

3. Babylonian Exile
The historical backdrop of Ezekiel's prophecies, where the Israelites are in captivity due to their disobedience to God.

4. Israel
The primary audience of Ezekiel's prophecies, representing God's chosen people who are being warned of further judgment due to their continued rebellion.

5. Jerusalem
Though not mentioned directly in this verse, it is often the focal point of Ezekiel's prophecies, symbolizing the heart of Israel's spiritual and national identity.
Teaching Points
The Authority of God's Word
God's word comes with authority and purpose. As believers, we must recognize the power and reliability of Scripture in our lives.

The Role of Prophets
Prophets like Ezekiel serve as conduits for God's messages. We should value the prophetic books as vital parts of God's revelation.

Judgment and Mercy
While God's word often warns of judgment, it also offers hope and a call to repentance. We should heed these warnings and seek God's mercy.

Listening to God's Voice
Just as Ezekiel received God's word, we are called to listen and respond to God's voice through Scripture and prayer.

Historical Context and Relevance
Understanding the historical context of biblical texts enriches our comprehension and application of God's word today.
Bible Study Questions
1. How does understanding the role of a prophet like Ezekiel enhance our appreciation of the prophetic books in the Bible?

2. In what ways can we ensure that we are listening to and applying God's word in our daily lives?

3. How does the historical context of the Babylonian exile influence the message of Ezekiel 21:8?

4. What are some modern-day "prophetic voices" that God might use to speak to His people, and how can we discern their authenticity?

5. How can we balance the themes of judgment and mercy in our understanding of God's character as revealed in Scripture?
Connections to Other Scriptures
Jeremiah 1:4-10
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets as God's mouthpieces.

Hebrews 4:12
The word of God is described as living and active, which connects to the power and authority of God's word as delivered through Ezekiel.

Isaiah 55:11
This verse emphasizes that God's word will accomplish what He desires, reinforcing the certainty of the prophecies given to Ezekiel.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Saying
Dictionary of Bible Themes
Ezekiel 21:8-12

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Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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