Ezekiel 20:37
I will make you pass under the rod and will bring you into the bond of the covenant.
I will make you pass under the rod
The phrase "pass under the rod" is deeply rooted in the pastoral imagery of ancient Israel. The Hebrew word for "rod" is "שֵׁבֶט" (shevet), which can signify authority, discipline, or guidance. Shepherds used a rod to count and inspect their sheep, ensuring each one was accounted for and in good health. In this context, God is portrayed as the divine Shepherd, exercising His authority to examine and discipline His people. This imagery emphasizes God's intimate knowledge and care for His people, as well as His right to judge and correct them. Historically, this reflects the covenant relationship where God holds His people accountable, ensuring they align with His statutes and commandments.

and will bring you
The phrase "will bring you" indicates a deliberate and purposeful action by God. The Hebrew verb "בּוֹא" (bo) suggests movement or coming into a particular state or place. This reflects God's sovereign initiative in guiding His people towards a specific destiny. It is a reminder of God's active role in the lives of His people, leading them towards His divine purposes. This action is not passive but involves God's direct intervention in the history and lives of His people, ensuring they fulfill their covenantal obligations.

into the bond of the covenant
The "bond of the covenant" refers to the binding agreement between God and His people. The Hebrew word for "covenant" is "בְּרִית" (berit), which signifies a solemn and sacred agreement. In the ancient Near Eastern context, covenants were serious commitments that involved promises and obligations. Here, God is reaffirming His commitment to His people, despite their past unfaithfulness. The "bond" implies a connection that is both legal and relational, highlighting the depth of the relationship God desires with His people. This covenant is not merely a contract but a profound relationship characterized by love, loyalty, and mutual commitment. It serves as a reminder of God's faithfulness and the call for His people to respond in obedience and devotion.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages to the Israelites, often involving visions and symbolic acts.

2. Israelites
The people of Israel, who are in exile due to their disobedience and idolatry, are the primary audience of Ezekiel's prophecies.

3. Babylonian Exile
A significant period in Israel's history when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. The Rod
Symbolic of God's authority and discipline, the rod represents God's means of correction and guidance for His people.

5. The Covenant
Refers to the binding agreement between God and Israel, emphasizing God's promises and the people's obligations.
Teaching Points
God's Discipline and Guidance
The imagery of passing under the rod signifies God's authority and His role as a shepherd who guides and disciplines His flock. This teaches us about the importance of submitting to God's correction in our lives.

Covenant Relationship
Being brought into the bond of the covenant emphasizes the importance of maintaining a faithful relationship with God. It reminds us of our commitment to live according to His statutes and the blessings that come from obedience.

Restoration and Hope
Despite the context of judgment, this verse offers hope for restoration. It assures us that God's ultimate goal is to bring His people back into a right relationship with Him.

Holiness and Consecration
The act of passing under the rod can be seen as a process of consecration, where God sets His people apart for His purposes. This calls us to live lives that are holy and dedicated to God.
Bible Study Questions
1. How does the imagery of "passing under the rod" in Ezekiel 20:37 relate to the concept of God's discipline in your life today?

2. In what ways can we see the fulfillment of God's covenant promises in the New Testament, particularly through the life and work of Jesus Christ?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel 20:37?

4. What are some practical steps you can take to ensure that you are living in accordance with God's covenant in your daily life?

5. How can the themes of restoration and hope in Ezekiel 20:37 encourage you in times of personal trial or spiritual exile?
Connections to Other Scriptures
Leviticus 27:32
This verse discusses the tithe of the herd and flock, where every tenth animal that passes under the shepherd's rod is holy to the Lord. This connection highlights the concept of being counted and set apart for God.

Psalm 23:4
The rod is mentioned as a tool of comfort and guidance, illustrating God's protective and corrective role in the lives of His people.

Jeremiah 31:31-34
This passage speaks of a new covenant, which is a future promise of restoration and renewal for Israel, aligning with the theme of covenant in Ezekiel 20:37.
The Bond of the CovenantEzekiel 20:37
The Purpose of Israel's ElectionJ.R. Thomson Ezekiel 20:32-38
The Sovereignty of God in the Punishment of SinW. Jones Ezekiel 20:33-38
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Bond, Bring, Cause, Caused, Covenant, Pass, Rod
Dictionary of Bible Themes
Ezekiel 20:37

     1352   covenant, the new

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:30-38

     8345   servanthood, and worship

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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