Ezekiel 20:36
Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD.
Just as I judged
The phrase "Just as I judged" refers to God's consistent and righteous judgment. The Hebrew root for "judged" is "שָׁפַט" (shaphat), which means to govern, vindicate, or punish. This indicates a divine standard of justice that God applies equally across generations. Historically, God's judgment is seen as both corrective and redemptive, aiming to bring His people back to righteousness. This phrase reminds us of God's unwavering commitment to holiness and justice, serving as a warning and a call to repentance.

your fathers
"Your fathers" refers to the ancestors of the Israelites, specifically those who were led out of Egypt by Moses. This phrase connects the current generation with their historical lineage, emphasizing the continuity of God's covenant relationship with His people. It serves as a reminder of the lessons learned—or not learned—by previous generations. The historical context here is crucial, as it recalls the repeated disobedience and rebellion of the Israelites in the wilderness, which led to God's judgment.

in the wilderness of the land of Egypt
The "wilderness of the land of Egypt" is a reference to the period of the Exodus when the Israelites wandered for forty years. This was a time of testing and purification, where God provided for His people but also disciplined them for their lack of faith and obedience. The wilderness symbolizes a place of trial and transformation, where reliance on God is paramount. Archaeologically, this period is marked by a lack of permanent settlements, reflecting the transient nature of the Israelites' journey.

so I will judge you
"So I will judge you" is a direct declaration of God's intention to hold the current generation accountable, just as He did with their ancestors. The repetition of judgment underscores the seriousness of their situation and the certainty of divine justice. This phrase serves as both a warning and an opportunity for repentance, highlighting God's desire for His people to return to Him wholeheartedly.

declares the Lord GOD
"Declares the Lord GOD" is a solemn affirmation of the authority and sovereignty of God. The use of "declares" (Hebrew: "נְאֻם" - ne'um) signifies a prophetic utterance, carrying the weight of divine truth. "Lord GOD" (Hebrew: "אֲדֹנָי יְהוִה" - Adonai Yahweh) emphasizes God's supreme power and covenantal faithfulness. This phrase assures the listener of the certainty and seriousness of the message, calling for reverence and obedience to God's will.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Israelites
God's chosen people, who were delivered from Egypt but often fell into disobedience and idolatry.

3. The Wilderness
Refers to the period of wandering after the Exodus, a time of testing and judgment for the Israelites.

4. The Land of Egypt
The place of bondage from which God delivered the Israelites, symbolizing both physical and spiritual liberation.

5. The Lord GOD
The sovereign and just God who holds His people accountable to His covenant.
Teaching Points
God's Consistent Justice
God’s judgment is consistent across generations. Just as He judged the Israelites in the wilderness, He will judge us today. This underscores the importance of living in obedience to His commands.

The Wilderness as a Place of Testing
The wilderness represents times of testing and refinement. In our own lives, we may face "wilderness" experiences where our faith and obedience are tested.

The Importance of Remembering History
Understanding the history of Israel's disobedience and God's judgment helps us avoid similar pitfalls. We are called to learn from the past to live righteously in the present.

God's Sovereignty and Faithfulness
Despite the judgment, God remains faithful to His covenant. His judgments are not only punitive but also redemptive, aiming to bring His people back to Him.

The Call to Repentance
Ezekiel’s message is a call to repentance. We are encouraged to examine our lives, repent of our sins, and return to God with sincere hearts.
Bible Study Questions
1. How does the historical context of the Israelites' wilderness experience enhance our understanding of God's judgment in Ezekiel 20:36?

2. In what ways can we identify "wilderness" experiences in our own lives, and how should we respond to them?

3. How does the concept of God's consistent justice across generations challenge or comfort you in your personal walk with God?

4. What lessons can we learn from the Israelites' disobedience that are applicable to the modern Christian life?

5. How can we ensure that we are living in a way that aligns with God's covenant, avoiding the mistakes of the past?
Connections to Other Scriptures
Exodus 16-17
These chapters describe the Israelites' experiences in the wilderness, including their grumbling and God's provision, highlighting the testing and judgment they faced.

Numbers 14
This chapter recounts the rebellion of the Israelites and God's subsequent judgment, which serves as a backdrop for understanding Ezekiel 20:36.

Hebrews 3:7-19
This passage warns believers not to harden their hearts as the Israelites did in the wilderness, drawing a parallel to the judgment mentioned in Ezekiel.

1 Corinthians 10:1-13
Paul uses the wilderness experiences as examples for Christians, emphasizing the importance of learning from past judgments.
The Purpose of Israel's ElectionJ.R. Thomson Ezekiel 20:32-38
The Sovereignty of God in the Punishment of SinW. Jones Ezekiel 20:33-38
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Affirmation, Cause, Declares, Desert, Egypt, Enter, Entered, Fathers, Judge, Judged, Judgment, Plead, Pleaded, Says, Sovereign, Waste, Wilderness
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:30-38

     8345   servanthood, and worship

Ezekiel 20:33-36

     1310   God, as judge

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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