Ezekiel 20:29
So I asked them: 'What is this high place to which you go?' (And to this day it is called Bamah.)
Then I asked them
This phrase indicates a direct communication from God through the prophet Ezekiel. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies a seeking or inquiring. This reflects God's desire for a relationship with His people, where He engages them in dialogue, even when they are in rebellion. It underscores the patience and persistence of God in reaching out to His people, inviting them to reflect on their actions and return to Him.

What is this high place to which you go?
The term "high place" is translated from the Hebrew "בָּמָה" (bamah), which refers to elevated sites used for worship, often of pagan deities. Historically, these were locations where the Israelites engaged in idolatrous practices, contrary to God's commandments. The question posed by God is rhetorical, meant to provoke self-examination among the Israelites. It highlights the contrast between God's holy worship and the corrupt practices adopted by the people, urging them to recognize the futility and sinfulness of their actions.

(So it is called Bamah to this day.)
The parenthetical note serves as a historical marker, indicating that the name "Bamah" persisted as a reminder of Israel's idolatrous past. The phrase "to this day" suggests that the consequences of their actions had a lasting impact, serving as a cautionary tale for future generations. It emphasizes the enduring nature of God's word and the importance of remembering past mistakes to avoid repeating them. This serves as a call to faithfulness and a return to true worship, aligning with God's covenantal expectations.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites, often involving judgment and calls for repentance.

2. Israelites
The people of God who are being addressed in this passage. They have a history of turning away from God and worshiping idols.

3. Bamah
A Hebrew term meaning "high place," often associated with pagan worship sites where the Israelites engaged in idolatry.

4. High Places
Locations often on elevated ground where the Israelites and other ancient Near Eastern peoples would worship deities other than Yahweh.

5. God's Inquiry
God questions the Israelites about their idolatrous practices, highlighting their disobedience and the ongoing issue of idol worship.
Teaching Points
Understanding Idolatry
Recognize that idolatry is not just the worship of physical idols but anything that takes the place of God in our lives. Reflect on modern "high places" that may distract us from true worship.

God's Call to Repentance
God consistently calls His people to turn away from idolatry and return to Him. This is a reminder of His grace and desire for a relationship with us.

The Danger of Compromise
The Israelites' use of high places shows how easily God's people can compromise their faith. We must be vigilant in maintaining our devotion to God alone.

Historical Context and Relevance
Understanding the historical context of high places helps us see the seriousness of idolatry in the biblical account and its relevance today.

Self-Examination
Regularly examine your life for any "high places" that may have crept in, and take steps to remove them, prioritizing your relationship with God.
Bible Study Questions
1. What are some modern-day "high places" that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does understanding the historical context of high places in Israel's history help us apply this passage to our lives today?

3. In what ways does God call us to repentance in our own lives, and how can we respond to His call?

4. How can we guard against the subtle compromises that lead us away from true worship of God?

5. Reflect on a time when you had to remove a "high place" from your life. What steps did you take, and what was the outcome?
Connections to Other Scriptures
1 Kings 14:23
This verse discusses the Israelites building high places, sacred stones, and Asherah poles, which connects to the idolatrous practices mentioned in Ezekiel 20:29.

Jeremiah 7:31
This passage condemns the building of high places in the Valley of Ben Hinnom, showing the severity of idolatry in Israel's history.

2 Chronicles 28:4
King Ahaz's worship at high places is another example of Israel's leaders leading the people into idolatry.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in CanaanW. Jones Ezekiel 20:27-29
The Memory of Offences in the Land of PromiseJ.R. Thomson Ezekiel 20:27-31
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Bamah, Mean, Meaneth, Named, Purpose, Thereof, Whereof, Whereunto, Whither
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:27-29

     5183   smell

Ezekiel 20:28-29

     7374   high places

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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