Ezekiel 20:28
When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.
When I brought them into the land
This phrase refers to God's fulfillment of His promise to the Israelites, bringing them into the Promised Land. The Hebrew root for "brought" is "בּוֹא" (bo), which means to come or to bring. This action underscores God's faithfulness and the covenantal relationship He established with Israel. Historically, this is a reference to the Exodus and the subsequent conquest of Canaan, a pivotal moment in Israel's history that demonstrated God's power and commitment to His people.

I had sworn to give them
The phrase highlights God's oath, rooted in the Hebrew word "שָׁבַע" (shaba), meaning to swear or make an oath. This reflects the solemn and binding nature of God's promises. The land was not just a gift but a fulfillment of a divine promise made to the patriarchs—Abraham, Isaac, and Jacob. This underscores the theme of divine faithfulness and the importance of the land in Israel's identity and relationship with God.

and they saw any high hill or leafy tree
In ancient Near Eastern cultures, high places and leafy trees were often associated with pagan worship. The Hebrew word for "high hill" is "גָּבַהּ" (gabhah), indicating elevation, both physical and spiritual. These locations were chosen for their perceived proximity to the divine. The Israelites' attraction to these sites reveals a recurring struggle with idolatry, as they were drawn to the practices of surrounding nations, despite God's clear commandments against such worship.

there they offered their sacrifices
The act of offering sacrifices on high hills and under leafy trees was a direct violation of God's instructions. The Hebrew word for "sacrifices" is "זֶבַח" (zevach), which refers to offerings meant to honor or appease a deity. This practice was a corruption of the sacrificial system God had established, intended to be conducted at the tabernacle or temple, and it highlights the Israelites' disobedience and spiritual adultery.

presented offerings that provoked Me
The offerings presented by the Israelites were not just misguided but offensive to God. The Hebrew root "כָּעַס" (kaas) means to provoke or anger. This indicates that their actions were not neutral but actively incited God's righteous anger. The Israelites' idolatry was a breach of the covenant, akin to spiritual infidelity, and it provoked God because it represented a turning away from Him to false gods.

offered their fragrant incense
Incense, or "קְטֹרֶת" (qetoreth) in Hebrew, was used in worship to symbolize prayers ascending to God. However, when offered to idols, it became a symbol of misplaced devotion. The use of incense in pagan rituals was a distortion of its intended purpose in the worship of Yahweh, further illustrating the Israelites' departure from true worship and their adoption of pagan practices.

and poured out their drink offerings
Drink offerings, or "נֶסֶךְ" (nesekh) in Hebrew, were libations poured out as part of worship rituals. In the context of idol worship, these offerings represented a complete giving over of oneself to a false deity. This act of pouring out drink offerings to idols was a significant breach of the covenant, as it symbolized the Israelites' allegiance to gods other than Yahweh, further inciting His anger and demonstrating their unfaithfulness.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were brought into the Promised Land but often fell into idolatry.

2. The Promised Land
The land God swore to give to the descendants of Abraham, Isaac, and Jacob.

3. High Hills and Leafy Trees
Common sites for pagan worship and idolatry, where the Israelites were tempted to offer sacrifices.

4. Sacrifices and Offerings
Acts of worship that were meant to be directed to God but were instead offered to idols.

5. God's Provocation
The response of God to the idolatrous actions of His people, which provoked His anger and judgment.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must be vigilant in identifying and removing modern-day idols.

Faithfulness to God's Commands
God desires exclusive worship and obedience. We must strive to follow His commands and not be swayed by cultural or societal pressures.

The Consequences of Disobedience
Just as the Israelites faced consequences for their idolatry, we too face spiritual consequences when we turn away from God.

The Importance of Repentance
God is always ready to forgive and restore those who turn back to Him. Repentance is a crucial step in restoring our relationship with God.

Worship in Spirit and Truth
True worship is not about location or ritual but about a heart fully devoted to God, as Jesus taught in John 4:24.
Bible Study Questions
1. What are some modern-day "high hills and leafy trees" that might tempt us away from exclusive worship of God?

2. How can we ensure that our sacrifices and offerings (time, resources, talents) are pleasing to God and not directed towards idols?

3. In what ways can we apply the command to destroy idolatrous influences in our lives today?

4. How does understanding the historical context of Israel's idolatry help us in our walk with God?

5. What steps can we take to cultivate a heart of repentance and faithfulness in our daily lives?
Connections to Other Scriptures
Deuteronomy 12:2-3
This passage commands the Israelites to destroy all the places where the nations they dispossess worship their gods, highlighting the importance of exclusive worship of Yahweh.

Jeremiah 3:6-10
Jeremiah speaks of Israel's unfaithfulness, using the imagery of high places and trees, similar to Ezekiel's description.

1 Kings 14:23
This verse describes how Judah also built high places, sacred stones, and Asherah poles on every high hill and under every spreading tree, showing a pattern of idolatry.

Romans 1:21-23
Paul discusses how humanity exchanged the glory of God for images, paralleling the Israelites' idolatry.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in CanaanW. Jones Ezekiel 20:27-29
The Memory of Offences in the Land of PromiseJ.R. Thomson Ezekiel 20:27-31
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Anger, Aroma, Branching, Bring, Drained, Drink, Drink-offerings, Fragrance, Fragrant, Hill, Incense, Leafy, Libations, Lift, Lifted, Moving, Oath, Odors, Offered, Offering, Offerings, Placed, Pleasant, Pour, Poured, Presented, Provocation, Provoked, Sacrifice, Sacrifices, Savor, Savour, Smell, Soothing, Sware, Sweet, Swore, Thick, Tree, Trees, Wherever, Wrath
Dictionary of Bible Themes
Ezekiel 20:28

     6218   provoking God
     7350   drink offering
     7386   incense
     7442   shrine

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:27-28

     5800   blasphemy
     7135   Israel, people of God

Ezekiel 20:27-29

     5183   smell

Ezekiel 20:28-29

     7374   high places

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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