Ezekiel 17:24
Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.'"
Then all the trees of the field will know
This phrase sets the stage for a universal acknowledgment of God's sovereignty. The "trees of the field" symbolize nations or peoples, a common metaphor in biblical literature. In Hebrew, the word for "trees" (עֵץ, 'ets) often represents strength and stability. The imagery suggests that all nations, regardless of their power or prominence, will recognize the authority of God. Historically, this reflects the prophetic vision of a time when God's dominion is universally acknowledged, transcending national boundaries and cultural differences.

that I the LORD
The use of "I the LORD" emphasizes the personal and covenantal name of God, Yahweh (יהוה). This name is deeply significant in the Hebrew tradition, representing God's eternal presence and faithfulness. It is a reminder of the covenant relationship between God and His people, Israel. The declaration underscores that it is not by human might or wisdom that these events occur, but by the divine will and purpose of Yahweh, the covenant-keeping God.

bring down the tall tree
The "tall tree" symbolizes prideful nations or leaders who exalt themselves. In the ancient Near Eastern context, tall trees often represented powerful empires or kings. The Hebrew word for "bring down" (שָׁפֵל, shaphel) conveys the idea of humbling or abasing. This action reflects God's judgment against arrogance and self-reliance, reminding us that no earthly power can stand against the divine will.

and make the low tree grow tall
Conversely, the "low tree" represents humble or oppressed nations and individuals. The act of making it "grow tall" signifies God's ability to exalt the humble and elevate those who are downtrodden. This reversal of fortunes is a recurring theme in Scripture, illustrating God's justice and mercy. It echoes the biblical principle found in James 4:10, "Humble yourselves before the Lord, and He will exalt you."

I dry up the green tree
The "green tree" symbolizes prosperity and vitality. To "dry up" (יָבֵשׁ, yabesh) indicates a removal of life and blessing, often as a form of judgment. This action serves as a warning that material success and apparent strength are fleeting without God's favor. It is a call to recognize the source of true life and blessing, which is found in obedience to God.

and make the dry tree flourish
The "dry tree" represents those who are barren or lacking. To "flourish" (פָּרַח, parach) means to blossom or thrive, signifying restoration and renewal. This transformation is a testament to God's redemptive power, capable of bringing life and hope to the most desolate situations. It is an encouragement to trust in God's ability to bring about change and growth, even when circumstances seem dire.

I the LORD have spoken, and I will do it
This final declaration reaffirms God's sovereignty and faithfulness. The phrase "I have spoken, and I will do it" underscores the certainty and reliability of God's word. In the Hebrew tradition, God's spoken word is powerful and effective, bringing about what it declares. This assurance is a source of hope and confidence for believers, reminding them that God's promises are sure and His purposes will be accomplished. It is a call to faith, trusting that what God has declared, He will bring to pass.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who declares His power and authority over creation and nations.

2. Trees of the Field
Symbolic representation of nations or people, illustrating God's ability to exalt or humble according to His will.

3. Tall Tree
Represents those who are proud or exalted, possibly referring to powerful nations or leaders.

4. Low Tree
Symbolizes the humble or oppressed, whom God can elevate.

5. Green Tree and Dry Tree
Metaphors for prosperity and desolation, respectively, showing God's control over blessing and judgment.
Teaching Points
God's Sovereignty
God is in control of all nations and individuals. He has the power to exalt the humble and bring down the proud. We must recognize His authority in our lives and the world.

Humility and Exaltation
The passage encourages humility, reminding us that God values and elevates the humble. We should strive to live humbly before God and others.

Divine Reversal
God's ability to reverse situations—making the dry tree flourish and the green tree wither—teaches us to trust in His timing and purposes, even when circumstances seem bleak.

Faith in God's Promises
The declaration "I, the LORD, have spoken, and I will do it" assures us of God's faithfulness. We can trust that what He promises, He will fulfill.
Bible Study Questions
1. How does understanding God's sovereignty in Ezekiel 17:24 impact your view of current world events?

2. In what ways can you practice humility in your daily life, knowing that God exalts the humble?

3. Reflect on a time when God reversed a situation in your life. How did this experience strengthen your faith?

4. How can the metaphor of the green and dry trees encourage you during times of spiritual dryness or prosperity?

5. What other biblical accounts or passages illustrate the theme of God humbling the proud and exalting the humble? How do these accounts inspire you to trust in God's justice and timing?
Connections to Other Scriptures
Isaiah 2:12-17
This passage speaks of the LORD's day against all that is proud and lofty, emphasizing God's power to humble the exalted.

Luke 1:52
Mary's Magnificat highlights God's action of bringing down rulers from their thrones and lifting up the humble, echoing the themes in Ezekiel.

James 4:6
This verse teaches that God opposes the proud but gives grace to the humble, aligning with the message of God's sovereignty in Ezekiel 17:24.
The Advantage of the Kingdom of ChristEzekiel 17:24
The Proud Abased and the Lowly ExaltedAnon.Ezekiel 17:24
The Sovereignty of the Almighty RulerJ.R. Thomson Ezekiel 17:24
The Trees of the Field and Their Appointed DestinyJ. C. Philpot.Ezekiel 17:24
To the RescueEzekiel 17:24
Divine SovereigntyJ. Parker, D. D.Ezekiel 17:22-24
God's Overrule Among the Kingdoms of the EarthA. B. Davidson, D. D.Ezekiel 17:22-24
Refuge for All in ChristF. B. Meyer, B. A.Ezekiel 17:22-24
Springtime After WinterJ.D. Davies Ezekiel 17:22-24
The Goodly Cedar and the Birds of Every WingJ. W. Hardman, LL. D.Ezekiel 17:22-24
The Planting and Progress of the Kingdom of ChristW. Jones Ezekiel 17:22-24
The Reign of the Son of GodT. Adkins.Ezekiel 17:22-24
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Bring, Caused, Clear, Dried, Dry, Drying, Exalt, Exalted, Field, Flourish, Full, Green, Grow, Growth, Low, Making, Moist, Perform, Spoken, Tall, Tree, Trees
Dictionary of Bible Themes
Ezekiel 17:23

     4675   nest

Ezekiel 17:22-23

     4416   branch

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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