Ezekiel 13:7
Haven't you seen a false vision and spoken a lying divination when you proclaim, 'Thus declares the LORD,' even though I have not spoken?
Have you not seen
The phrase challenges the false prophets' claims of divine revelation. The Hebrew root for "seen" is "ra'ah," which implies not just physical sight but also perception and understanding. In the context of Ezekiel, this rhetorical question exposes the deceit of the prophets who claim to have visions from God. Historically, prophets were expected to be seers, individuals who could perceive divine truths. This phrase underscores the gravity of their deception, as they pretend to have insights they do not possess.

a false vision
The term "false" comes from the Hebrew "shav," meaning deceitful or worthless. A "vision" in the prophetic context is a divine revelation. Thus, a "false vision" is a counterfeit revelation, something that appears to be from God but is not. This highlights the danger of misleading the people of Israel with messages that do not originate from God. In the ancient Near Eastern context, visions were a common means of divine communication, making the falsehood of these visions particularly egregious.

and spoken a lying divination
"Spoken" here is from the Hebrew "dabar," which means to declare or command. "Lying" is from "kazab," meaning falsehood or deception. "Divination" refers to the practice of seeking knowledge of the future or the unknown by supernatural means. The combination of these words indicates that the false prophets were not only seeing false visions but also actively proclaiming deceitful messages. This practice was condemned in Israelite law, as divination was associated with pagan practices and was forbidden (Deuteronomy 18:10-12).

when you proclaim, ‘The LORD declares,’
The phrase "The LORD declares" is a solemn pronouncement, often used by true prophets to introduce a message from God. The Hebrew "ne'um YHWH" signifies an authoritative statement from the Lord. By using this phrase, the false prophets were attempting to lend divine authority to their messages. This misuse of God's name is a violation of the commandment against taking the Lord's name in vain (Exodus 20:7), as it attributes falsehood to God.

even though I have not spoken?
This phrase is a direct assertion from God, emphasizing that He has not communicated with these prophets. The Hebrew "lo dabar" underscores the absence of divine communication. This highlights the seriousness of the false prophets' actions, as they are attributing their own words to God. In the broader scriptural context, this serves as a warning against presumption and the importance of discerning true prophetic messages. The historical context of Ezekiel's time was one of turmoil and uncertainty, making the clarity and truth of God's word even more crucial for the people of Israel.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. False Prophets
Individuals in Israel who claimed to speak for God but delivered messages that were not from Him.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a time of judgment and reflection for the nation of Israel.

4. Israel
The chosen people of God, who were often led astray by false teachings and idolatry.

5. The LORD (Yahweh)
The one true God, who communicates His will through true prophets and condemns falsehood.
Teaching Points
Discernment is Essential
Believers must develop spiritual discernment to distinguish between true and false teachings. This involves knowing Scripture and being sensitive to the Holy Spirit's guidance.

The Danger of False Prophecy
False prophets can lead people away from God's truth, resulting in spiritual harm. It's crucial to be vigilant and test all teachings against the Word of God.

Accountability for Leaders
Those who claim to speak for God bear a significant responsibility. They must ensure their messages align with Scripture and are genuinely inspired by the Holy Spirit.

The Importance of Truth
God values truth and integrity. Believers are called to uphold truth in their words and actions, reflecting God's character in their lives.

God's Sovereignty in Revelation
God alone determines how and when He reveals His will. Believers should seek His guidance and trust in His timing and methods.
Bible Study Questions
1. How can we develop discernment to identify false teachings in today's world?

2. In what ways can we hold spiritual leaders accountable to ensure they are teaching truthfully?

3. How does the warning against false prophets in Ezekiel 13:7 relate to Jesus' teachings in the New Testament?

4. What practical steps can we take to ensure our own words and actions align with God's truth?

5. How can we encourage others in our community to seek God's truth and avoid being led astray by false teachings?
Connections to Other Scriptures
Jeremiah 23:16-18
This passage warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the LORD.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing, and emphasizes the importance of recognizing them by their fruits.

2 Peter 2:1-3
Peter warns that false teachers will arise, introducing destructive heresies and exploiting believers with fabricated accounts.

1 John 4:1
Believers are instructed to test the spirits to see whether they are from God, as many false prophets have gone out into the world.
Pretended ProphetsJ.R. Thomson Ezekiel 13:1-9
The Perils of FalsenessJ.D. Davies Ezekiel 13:1-9
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
People
Ezekiel
Places
Jerusalem
Topics
FALSE, Albeit, Although, Arts, Declares, Delusive, Divination, Divinations, Falsely, Haven't, Lying, Nothing, Says, Secret, Speak, Spoken, Substance, Though, Uttered, Vain, Vision, Visions, Whenever, Whereas
Dictionary of Bible Themes
Ezekiel 13:1-7

     5468   promises, human

Ezekiel 13:1-9

     9250   woe

Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:3-7

     9130   future, the

Ezekiel 13:6-9

     1469   visions
     4125   Satan, agents of

Ezekiel 13:6-10

     4123   Satan, deceiver

Ezekiel 13:7-9

     5943   self-deception

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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