Ezekiel 13:6
They see false visions and speak lying divinations. They claim, 'Thus declares the LORD,' when the LORD did not send them; yet they wait for the fulfillment of their message.
They see false visions
The Hebrew word for "false" is "shav," which means emptiness or vanity. In the context of Ezekiel, these false visions are not just incorrect but are devoid of divine truth and substance. Historically, false prophets were a significant problem in Israel, leading people away from God's true message. The phrase underscores the danger of relying on human imagination rather than divine revelation. It serves as a warning to discern the authenticity of spiritual experiences and teachings.

and speak lying divinations
The term "lying" comes from the Hebrew "kazab," meaning deceit or falsehood. "Divinations" refers to attempts to gain insight or knowledge through supernatural means, often associated with pagan practices. In ancient Israel, divination was strictly forbidden (Deuteronomy 18:10-12). This phrase highlights the deceitful nature of the false prophets who claimed to have divine insight but were actually leading people astray with their fabrications. It emphasizes the importance of aligning with God's truth rather than human deception.

They claim, ‘Thus declares the LORD,’
This phrase is a direct affront to the authority of God. The false prophets were using the divine name to lend credibility to their messages. The Hebrew phrase "ne'um Yahweh" is a solemn declaration used by true prophets to convey God's words. By falsely claiming divine authority, these prophets were not only misleading the people but also profaning the sacred name of God. This serves as a caution against using God's name to endorse personal agendas or false teachings.

when the LORD did not send them
The Hebrew word for "send" is "shalach," which implies being commissioned or authorized. True prophets were sent by God with a specific mission and message. The false prophets, however, acted on their own initiative without divine commissioning. This phrase underscores the importance of being truly called and sent by God in any ministry or prophetic role. It reminds believers to seek confirmation of God's calling and to be wary of self-appointed leaders.

yet they wait for the fulfillment of their message
The word "wait" in Hebrew is "qavah," which can mean to hope or expect. Despite their falsehoods, these prophets anticipated that their predictions would come true, perhaps through coincidence or manipulation. This reflects a misguided confidence in their own words rather than in God's truth. It serves as a reminder that true hope and expectation should be rooted in God's promises, not in human fabrications. Believers are encouraged to place their trust in the certainty of God's word rather than in the uncertain predictions of false prophets.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. False Prophets
Individuals in Israel who claimed to speak for God but delivered messages that were not from Him.

3. Israel
The nation to whom Ezekiel was prophesying, particularly those in exile in Babylon.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a significant context for Ezekiel's prophecies.

5. The LORD (Yahweh)
The one true God of Israel, who is being misrepresented by the false prophets.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating those who claim to speak for God. Not every message that claims divine origin is truly from God.

The Danger of False Assurance
False prophets provide a false sense of security, leading people away from true repentance and reliance on God.

Accountability for Words
Those who speak on behalf of God bear a significant responsibility. Misrepresenting God’s word is a serious offense.

Seeking God’s Truth
Believers are encouraged to seek God’s truth through prayer, study of Scripture, and the guidance of the Holy Spirit.

The Role of Testing
Testing the spirits and messages against the truth of Scripture is crucial for maintaining doctrinal purity and spiritual health.
Bible Study Questions
1. How can we identify false prophets or teachers in today's context, and what criteria should we use based on Scripture?

2. In what ways might we be tempted to accept "lying divinations" in our own lives, and how can we guard against this?

3. How does the warning against false prophets in Ezekiel 13:6 relate to Jesus' teachings in the New Testament?

4. What are some practical steps we can take to ensure we are hearing and following God's true voice?

5. How can the church community support each other in discerning true teachings from false ones?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets, emphasizing the danger of speaking lies in God's name.

Deuteronomy 18
Discusses the criteria for true and false prophets, providing a standard for discerning God's true messengers.

Matthew 7
Jesus warns about false prophets, highlighting the importance of recognizing them by their fruits.

2 Peter 2
Peter warns the early church about false teachers, drawing parallels to the false prophets of the Old Testament.
Pretended ProphetsJ.R. Thomson Ezekiel 13:1-9
The Perils of FalsenessJ.D. Davies Ezekiel 13:1-9
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
People
Ezekiel
Places
Jerusalem
Topics
FALSE, Arts, Confirm, Confirmed, Declares, Divination, Divinations, Divined, Effect, Establish, Expect, Falsehood, Fulfil, Fulfilled, Fulfillment, Hope, Hoped, Hoping, Lie, Lying, Saying, Says, Secret, Spoken, Substance, Vanity, Visions, Yet
Dictionary of Bible Themes
Ezekiel 13:6

     5914   optimism
     6146   deceit, and God

Ezekiel 13:1-7

     5468   promises, human

Ezekiel 13:1-9

     9250   woe

Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:3-7

     9130   future, the

Ezekiel 13:6-9

     1469   visions
     4125   Satan, agents of
     5864   futility

Ezekiel 13:6-10

     4123   Satan, deceiver

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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