Ezekiel 12:15
And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries.
And they will know
This phrase emphasizes the ultimate recognition and acknowledgment of God's sovereignty and authority. The Hebrew root for "know" is "yada," which implies an intimate, experiential understanding rather than mere intellectual awareness. In the context of Ezekiel, this knowledge comes through the fulfillment of God's prophetic word, demonstrating His power and faithfulness. Historically, Israel's repeated disobedience led to their exile, a severe but necessary measure to bring them back to the realization of who God is.

that I am the LORD
The declaration "I am the LORD" is a profound assertion of God's identity, rooted in the Hebrew "YHWH," the sacred and covenantal name of God. This phrase is a recurring theme in Ezekiel, underscoring God's unchanging nature and His relationship with Israel. It serves as a reminder of His ultimate authority and the fulfillment of His promises, both of judgment and restoration. The historical context of Israel's exile is a testament to God's unwavering commitment to His covenant, even when it involves discipline.

when I disperse them
The act of dispersion, or "pazar" in Hebrew, signifies a deliberate scattering. This was not a random event but a purposeful action by God to fulfill His word. The dispersion of the Israelites among the nations was a direct consequence of their failure to uphold the covenant. Archaeological evidence, such as the Babylonian records, corroborates the historical reality of this dispersion, highlighting the accuracy of biblical prophecy and God's sovereign orchestration of history.

among the nations
The phrase "among the nations" indicates the widespread nature of Israel's exile. It reflects the historical reality of the Assyrian and Babylonian captivities, where Israelites were taken to various foreign lands. This scattering served a dual purpose: it was both a judgment for disobedience and a means to spread the knowledge of God among the Gentiles. Scripturally, it foreshadows the New Testament mission to take the gospel to all nations, demonstrating God's heart for all people.

and scatter them
The repetition of the concept of scattering, with the Hebrew root "zarah," emphasizes the thoroughness of God's judgment. This scattering was not merely physical but also spiritual, as it involved a separation from the land God had promised them. Historically, this scattering led to the development of the Jewish diaspora, which played a significant role in the spread of Judaism and later Christianity. It serves as a reminder of the consequences of turning away from God, yet also of His redemptive plan through history.

throughout the countries
This phrase highlights the extent of the dispersion, reaching "countries" or "eretz" in Hebrew, which can mean lands or territories. It underscores the comprehensive nature of God's judgment, affecting every aspect of Israel's national identity. The historical context of the Babylonian exile, where Jews were settled in various regions of the empire, illustrates the fulfillment of this prophecy. Yet, it also sets the stage for God's promise of eventual restoration, as seen in later prophetic writings and the return from exile. This scattering, while a consequence of sin, ultimately serves God's greater purpose of redemption and the revelation of His glory to all nations.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of Israel, who are being warned of impending judgment due to their disobedience.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Nations
Refers to the various countries among which the Israelites will be scattered.

5. The LORD (YHWH)
The covenant God of Israel, emphasizing His sovereignty and justice.
Teaching Points
God's Sovereignty and Justice
God's actions in dispersing the Israelites demonstrate His control over nations and His commitment to justice. Believers are reminded of the importance of living in obedience to God's commands.

Recognition of God
The ultimate purpose of God's judgment is that people will know He is the LORD. This underscores the importance of acknowledging God's authority in our lives.

Consequences of Disobedience
The scattering of the Israelites serves as a warning about the serious consequences of turning away from God. It encourages believers to remain faithful and obedient.

Hope in Exile
Even in judgment, there is hope for restoration. Believers can find comfort in knowing that God's discipline is meant to bring us back to Him.

Community and Accountability
The dispersion highlights the collective responsibility of the community to uphold God's laws. It encourages believers to support one another in faithfulness.
Bible Study Questions
1. How does the context of the Babylonian exile help us understand the significance of Ezekiel 12:15?

2. In what ways does the theme of dispersion in Ezekiel 12:15 connect to the blessings and curses outlined in Deuteronomy 28?

3. How can we apply the lesson of recognizing God's sovereignty in our daily lives, especially in times of personal or communal crisis?

4. What are some modern-day "exiles" or challenges that might serve as reminders of the consequences of disobedience, and how can we respond to them?

5. How can the church today act as a community of accountability to prevent spiritual "dispersion" among its members?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including dispersion among nations, which connects to the consequences described in Ezekiel 12:15.

Jeremiah 29
Jeremiah's letter to the exiles in Babylon provides context and hope, promising eventual restoration, which complements Ezekiel's message of judgment and future recognition of God.

Leviticus 26
Similar to Deuteronomy, this chapter discusses the consequences of Israel's disobedience, including being scattered among the nations.

Psalm 106
This psalm recounts Israel's history of rebellion and God's responses, including dispersion, highlighting the recurring theme of disobedience and divine judgment.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Countries, Disperse, Driving, Flight, Lands, Nations, Scatter, Scattering, Spread
Dictionary of Bible Themes
Ezekiel 12:15-16

     5029   knowledge, of God

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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