Ezekiel 12:14
And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them.
I will scatter to every wind
This phrase signifies a complete and utter dispersion, reflecting God's judgment upon the people. The Hebrew root for "scatter" is "פוץ" (puts), which conveys the idea of being dispersed or spread out in all directions. Historically, this scattering can be seen as a fulfillment of the covenant curses outlined in Deuteronomy 28:64, where God warns Israel of dispersion among the nations if they disobey Him. The imagery of scattering to "every wind" emphasizes the totality and inevitability of this judgment, as the wind is a force that cannot be controlled or contained by human means.

all his troops
The term "troops" refers to the military forces of the king of Judah, likely King Zedekiah during the Babylonian siege. The Hebrew word "חַיִל" (chayil) can mean army, strength, or wealth, indicating not just the physical soldiers but also the might and power of the nation. This scattering of troops signifies the dismantling of Judah's military power, leaving them defenseless and vulnerable. It serves as a reminder of the futility of relying on human strength and military alliances instead of trusting in God.

and all his chasers
The word "chasers" is translated from the Hebrew "עֵזֶר" (ezer), which can mean helpers or allies. This suggests that not only the internal military forces but also any external allies or mercenaries will be scattered. Historically, Judah sought alliances with neighboring nations like Egypt to resist Babylonian domination, but these efforts were in vain. This scattering of allies underscores the theme of divine sovereignty, where human plans and alliances are rendered ineffective against God's will.

and I will draw out a sword after them
The "sword" is a common biblical symbol of judgment and warfare. The Hebrew word "חֶרֶב" (chereb) is used here, indicating a weapon of destruction. The phrase "draw out a sword" suggests active pursuit and relentless judgment. This imagery is reminiscent of Leviticus 26:33, where God warns of a sword drawn out after the disobedient Israelites. It highlights the seriousness of God's judgment and the certainty of its execution. The sword following them signifies that there is no escape from divine justice, reinforcing the message that rebellion against God leads to inevitable consequences.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Exiles
The Israelites who were taken captive to Babylon, representing the people to whom Ezekiel was prophesying.

3. The King of Judah
Likely referring to King Zedekiah, who was the last king of Judah before the Babylonian conquest.

4. Babylon
The empire that conquered Judah and took its people into exile.

5. The Sword
Symbolic of God's judgment and the means by which He would pursue and scatter the people.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and their destinies. His judgment is just and purposeful, even when it involves scattering His people.

The Consequences of Disobedience
Disobedience to God leads to severe consequences, as seen in the scattering of the Israelites. This serves as a warning to remain faithful.

Hope in Exile
Even in judgment, God’s ultimate plan includes restoration. The scattering is not the end, but a part of God’s redemptive process.

The Role of Prophets
Prophets like Ezekiel are vital in communicating God’s messages. They call people to repentance and warn of consequences.

Spiritual Vigilance
Believers must remain vigilant in their faith, understanding that spiritual complacency can lead to spiritual exile.
Bible Study Questions
1. How does the scattering of the Israelites serve as a warning for us today in terms of obedience to God?

2. In what ways can we see God’s sovereignty at work in the events described in Ezekiel 12:14?

3. How can the role of Ezekiel as a prophet inform our understanding of spiritual leadership and accountability?

4. What parallels can we draw between the scattering of the Israelites and the spiritual challenges faced by the church today?

5. How can we find hope and assurance in God’s promises of restoration, even when facing personal or communal "exiles"?
Connections to Other Scriptures
Jeremiah 52
Provides a historical account of the fall of Jerusalem and the fate of King Zedekiah, aligning with Ezekiel's prophecy of scattering.

Leviticus 26
Discusses the consequences of disobedience, including scattering among the nations, which parallels the judgment in Ezekiel.

Deuteronomy 28
Lists blessings for obedience and curses for disobedience, including being scattered, which is echoed in Ezekiel's prophecy.

2 Kings 25
Describes the capture of Jerusalem and the scattering of its people, fulfilling the prophecy given by Ezekiel.

Psalm 44
A lament that reflects on the scattering and suffering of God's people, providing a spiritual context for the exile.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Armies, Bands, Disperse, Draw, Drawn, Flight, Helpers, Loose, Pursue, Round, Scatter, Staff, Sword, Towards, Troops, Unsheathe, Wind, Winds
Dictionary of Bible Themes
Ezekiel 12:12-14

     1429   prophecy, OT fulfilment

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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