Ezekiel 12:16
But I will spare a few of them from sword and famine and plague, so that in the nations to which they go, they can recount all their abominations. Then they will know that I am the LORD."
But I will spare a few of them
This phrase indicates God's mercy amidst judgment. The Hebrew root for "spare" is "yatar," which means to leave or preserve. Historically, this reflects God's consistent pattern of preserving a remnant, as seen with Noah's family during the flood and Lot's family in Sodom. This remnant theology is crucial in understanding God's redemptive plan, showing that even in judgment, His grace and purpose prevail.

from the sword
The "sword" symbolizes war and destruction, a common theme in prophetic literature. In the ancient Near East, the sword was a primary instrument of warfare, representing divine judgment. The sparing from the sword signifies God's protection over the remnant, ensuring their survival despite the surrounding chaos and violence.

famine
Famine, often a consequence of siege warfare, represents severe deprivation and suffering. In the biblical context, famine is frequently a tool of divine discipline, as seen in the curses of Deuteronomy 28. The sparing from famine underscores God's provision and care for His chosen ones, even when the land is under divine judgment.

and plague
Plague, or pestilence, is another form of divine judgment, often associated with God's wrath against sin. The Hebrew word "deber" is used here, which can denote a widespread disease. The sparing from plague highlights God's sovereignty over life and death, and His ability to protect His people from widespread calamity.

so that they may declare
This phrase indicates purpose. The remnant is spared not just for survival, but to fulfill a mission. The Hebrew root "saphar" means to recount or declare, emphasizing the importance of testimony. This aligns with the biblical theme of witness, where God's acts are proclaimed to future generations.

all their abominations
"Abominations" refers to detestable practices, often idolatry or moral corruption. The Hebrew word "toebah" is used, which is frequently associated with practices that are abhorrent to God. The remnant's role is to acknowledge and confess these sins, serving as a warning and a call to repentance for others.

among the nations
This phrase highlights the dispersion of the Israelites due to exile. The scattering among the nations fulfills God's warning of judgment for disobedience, as outlined in Leviticus 26 and Deuteronomy 28. However, it also serves a redemptive purpose, as the remnant's testimony among the nations can lead to the knowledge of God spreading beyond Israel.

where they have gone
This indicates the reality of exile, a significant theme in Ezekiel. The phrase underscores the consequences of Israel's disobedience, resulting in their removal from the Promised Land. Yet, it also points to God's sovereignty, as He uses even their displacement to achieve His purposes.

Then they will know that I am the LORD
This concluding phrase is a recurring theme in Ezekiel, emphasizing the ultimate goal of God's actions: the recognition of His sovereignty and holiness. The Hebrew "yada" means to know intimately, suggesting a deep, transformative understanding of God's nature and authority. This knowledge is not just intellectual but relational, leading to a restored relationship with God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry.

3. Babylon
The place of exile for the Israelites, representing God's judgment and the consequences of their sin.

4. Sword, Famine, and Plague
Instruments of God's judgment used to discipline and purify His people.

5. Nations
The foreign lands where the Israelites are scattered, serving as witnesses to God's justice and mercy.
Teaching Points
God's Sovereignty and Mercy
Despite the severity of judgment, God spares a remnant, demonstrating His control over history and His mercy.

Purpose of Preservation
The remnant is preserved to testify to God's justice and their own sinfulness, serving as a witness to the nations.

Consequences of Sin
The passage underscores the serious consequences of disobedience, urging believers to live in accordance with God's commands.

Hope in Judgment
Even in times of discipline, God provides hope and a future for those who remain faithful.

Witness to the Nations
Believers are called to be witnesses of God's truth and grace, sharing their testimonies with others.
Bible Study Questions
1. How does the concept of a remnant in Ezekiel 12:16 reflect God's character and His plans for His people?

2. In what ways can the consequences faced by the Israelites serve as a warning for us today?

3. How does the preservation of a remnant relate to the New Testament understanding of the church?

4. What are some practical ways we can be witnesses of God's truth and grace in our own communities?

5. How can we find hope and assurance in God's promises, even when facing difficult circumstances or discipline?
Connections to Other Scriptures
Jeremiah 24
This chapter also speaks of the remnant that God will preserve, highlighting His mercy amidst judgment.

Deuteronomy 28
Describes the blessings for obedience and curses for disobedience, providing context for the consequences faced by the Israelites.

Romans 11
Discusses the concept of a remnant chosen by grace, connecting the Old Testament remnant to the New Testament church.

Isaiah 6
The idea of a remnant is echoed, emphasizing God's plan to preserve a faithful group despite widespread unfaithfulness.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Abominations, Acknowledge, Clear, Confess, Declare, Detestable, Disease, Disgusting, Escape, Famine, Heathen, Leave, Nations, Pestilence, Plague, Practices, Recount, Spare, Sword, Whither
Dictionary of Bible Themes
Ezekiel 12:16

     7217   exile, in Babylon

Ezekiel 12:15-16

     5029   knowledge, of God

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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