Ezekiel 12:11
You are to say, 'I am a sign to you.' Just as it happened here, so will it be done to them; they will go into exile as captives.
You are to say
This phrase indicates a direct command from God to Ezekiel, emphasizing the prophet's role as a mouthpiece for divine communication. The Hebrew root for "say" is "אָמַר" (amar), which is often used in the context of authoritative speech. This underscores the importance of Ezekiel's message as not merely his own words, but a divine proclamation that demands attention and obedience.

I am a sign to you
The word "sign" in Hebrew is "אוֹת" (oth), which can mean a symbol, omen, or miraculous event. In the context of Ezekiel's prophetic ministry, his actions and life serve as a living parable or visual prophecy. This reflects the broader biblical theme where God uses signs to communicate His will and intentions, as seen with the rainbow in Genesis or the plagues in Exodus. Ezekiel's life becomes a tangible representation of God's message to the people, urging them to heed the warning.

Just as it happened here
This phrase refers to the symbolic actions Ezekiel performed, which were meant to illustrate the coming judgment. The use of the word "here" grounds the prophecy in a specific, observable reality, making the abstract concept of exile more immediate and real to the audience. It serves as a reminder that God's warnings are not distant threats but imminent realities.

so will it be done to them
The certainty of this phrase highlights the inevitability of God's judgment due to the people's persistent disobedience. The Hebrew verb "to be done" (עָשָׂה, asah) conveys the idea of action and completion, indicating that God's plans will come to fruition without fail. This reflects the biblical principle that God's word is powerful and effective, accomplishing what it sets out to do.

they will go into exile
The concept of exile is central to the prophetic message of Ezekiel. The Hebrew word for "exile" is "גָּלוּת" (galut), which signifies a forced removal from one's homeland. Historically, this refers to the Babylonian captivity, a pivotal event in Israel's history that served as both punishment and a means of purification. Exile is portrayed as a consequence of covenant unfaithfulness, yet it also holds the promise of eventual restoration.

as captives
The term "captives" (שְׁבִי, shevi) emphasizes the loss of freedom and autonomy experienced by those taken into exile. It reflects the dire consequences of turning away from God, as well as the reality of living under foreign domination. However, within the broader biblical narrative, captivity also becomes a context for repentance and renewal, as God remains faithful to His covenant promises even in the midst of judgment.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for using symbolic actions to convey God's messages.

2. Israelites
The people of Israel, who were in exile in Babylon due to their disobedience and idolatry against God.

3. Babylon
The empire that conquered Jerusalem and took the Israelites into captivity. It serves as a backdrop for many of Ezekiel's prophecies.

4. Exile
The event of the Israelites being taken from their homeland to Babylon as a consequence of their rebellion against God.

5. Symbolic Actions
Ezekiel often used dramatic actions to symbolize the messages God wanted to communicate to His people, as seen in this passage.
Teaching Points
Symbolism in Prophecy
Ezekiel's actions were a living parable. God often uses symbols to communicate deeper truths. We should seek to understand the spiritual significance behind biblical symbols.

Consequences of Disobedience
The exile was a direct result of Israel's disobedience. This serves as a reminder that our actions have consequences, and we must strive to live in obedience to God's commands.

Hope in Exile
Even in judgment, God provides hope. The exile was not the end for Israel, and God had plans for their restoration. We can trust that God has a purpose for us, even in difficult times.

Role of a Prophet
Ezekiel's role was to be a sign to the people. As Christians, we are called to be witnesses to the world, living lives that point others to Christ.

God's Sovereignty
The exile demonstrates God's control over nations and history. We can find comfort in knowing that God is sovereign over our lives and the world.
Bible Study Questions
1. How does Ezekiel's role as a "sign" challenge us to live as examples of faith in our communities today?

2. In what ways can we see the consequences of disobedience in our own lives, and how can we seek God's forgiveness and restoration?

3. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel's message?

4. What are some modern-day "exiles" or challenges we face, and how can we find hope and purpose in them through God's promises?

5. How can we apply the concept of God's sovereignty in our daily decision-making and trust in His plans for our future?
Connections to Other Scriptures
Jeremiah 29
Jeremiah also prophesied about the exile and the eventual return of the Israelites, emphasizing God's plans for their future.

2 Kings 25
Describes the fall of Jerusalem and the beginning of the Babylonian exile, providing historical context to Ezekiel's prophecies.

Hebrews 11
Discusses faith and obedience, highlighting the importance of trusting God's plans even in difficult circumstances, similar to the message Ezekiel conveyed.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Captives, Captivity, Exile, Prisoners, Removal, Remove, Sign, Type
Dictionary of Bible Themes
Ezekiel 12:11

     1449   signs, purposes
     7217   exile, in Babylon

Ezekiel 12:3-11

     1431   prophecy, OT methods

Ezekiel 12:7-11

     1421   oracles

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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