Exodus 7:9
"When Pharaoh tells you, 'Perform a miracle,' you are to say to Aaron, 'Take your staff and throw it down before Pharaoh,' and it will become a serpent."
When Pharaoh says to you
This phrase sets the stage for a confrontation between divine authority and earthly power. Pharaoh, the ruler of Egypt, is a symbol of human pride and resistance against God's will. Historically, Pharaohs were considered gods themselves, which adds to the significance of this encounter. The Hebrew word for "says" (אָמַר, 'amar) implies a command or challenge, indicating Pharaoh's expectation of a demonstration of power.

‘Perform a miracle,’
The request for a miracle (מוֹפֵת, mopheth) is significant in the context of ancient Egypt, where magic and signs were part of the religious and cultural fabric. Pharaoh's demand reflects a test of legitimacy, as miracles were seen as evidence of divine backing. This sets the stage for God to demonstrate His supremacy over Egyptian gods and magicians.

then you are to say to Aaron
Moses is instructed to direct Aaron, his brother, highlighting the collaborative nature of their mission. Aaron serves as Moses' spokesperson, a role established earlier due to Moses' reluctance and perceived inadequacy in speech. This partnership underscores the theme of God using human relationships to accomplish His purposes.

‘Take your staff
The staff (מַטֶּה, matteh) is a symbol of authority and power. In ancient cultures, a staff was often associated with leadership and guidance. For Moses and Aaron, the staff becomes a tool through which God manifests His power, transforming an ordinary object into an instrument of divine intervention.

and throw it down before Pharaoh
The act of throwing down the staff is a deliberate demonstration of God's power over Pharaoh. This action is not just a display but a challenge to the authority of Pharaoh and the gods of Egypt. It signifies the beginning of a series of confrontations where God's power will be revealed.

and it will become a serpent
The transformation of the staff into a serpent (נָחָשׁ, nachash) is rich with symbolism. In Egyptian culture, serpents were associated with both protection and danger, often linked to the divine. By turning the staff into a serpent, God is directly challenging the symbols of Egyptian power, asserting His dominion over creation. This miracle prefigures the plagues to come, each a demonstration of God's sovereignty over the natural and spiritual realms.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, representing opposition to God's will and a hardened heart against the Israelites.

2. Moses
God's chosen leader to deliver the Israelites from Egyptian bondage, acting as God's spokesperson.

3. Aaron
Moses' brother, who serves as his spokesperson and performs miracles with the staff.

4. Egypt
The land where the Israelites are enslaved, representing a place of oppression and idolatry.

5. The Staff
A symbol of God's power and authority, used to perform miracles and demonstrate God's supremacy.
Teaching Points
God's Sovereignty and Power
The transformation of the staff into a serpent is a demonstration of God's control over creation and His ability to perform miracles.

Faith in Action
Moses and Aaron's obedience in performing the miracle reflects their trust in God's instructions, encouraging believers to act in faith even when facing opposition.

Confronting Hard Hearts
Pharaoh's demand for a miracle highlights the challenge of dealing with hardened hearts, reminding us to pray for softened hearts and open minds to God's truth.

Symbolism of the Staff
The staff represents God's authority and presence, teaching us to rely on God's power rather than our own strength in spiritual battles.

Miracles as a Testimony
Miracles serve as a testimony to God's power and purpose, encouraging believers to share their experiences of God's work in their lives as a witness to others.
Bible Study Questions
1. How does the transformation of the staff into a serpent demonstrate God's power and authority in your life today?

2. In what ways can you act in faith like Moses and Aaron when facing challenges or opposition?

3. How can you pray for and engage with those who have hardened hearts towards the Gospel, similar to Pharaoh?

4. What are some "staffs" or ordinary things in your life that God might use for His extraordinary purposes?

5. How can you share your personal experiences of God's power as a testimony to others, similar to the miracles performed before Pharaoh?
Connections to Other Scriptures
Exodus 4:2-4
This passage describes the initial sign given to Moses, where his staff becomes a serpent, establishing a pattern of God using ordinary objects for extraordinary purposes.

Numbers 17:8
Aaron's staff buds, further demonstrating God's choice and power through miraculous signs.

Matthew 12:38-39
Jesus addresses the demand for signs, emphasizing faith over the need for miracles, which connects to Pharaoh's demand for a miracle as a test of God's power.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
The Credentials of God's Ambassadors to the FrowardJ. Urquhart Exodus 7:8-13
The First Sign to Pharaoh: the Rod Becomes a SerpentD. Young Exodus 7:8-13
The Rod Turned into a SerpentJ. Orr Exodus 7:8-14
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Becometh, Cast, Hast, Miracle, Monster, Perform, Pharaoh, Prove, Rod, Saying, Says, Serpent, Snake, Speak, Speaketh, Speaks, Staff, Throw, Wonder, Working, Yourselves
Dictionary of Bible Themes
Exodus 7:8-12

     1449   signs, purposes

Exodus 7:8-24

     5593   trial

Exodus 7:9-13

     4687   snake

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 7:9 NIV
Exodus 7:9 NLT
Exodus 7:9 ESV
Exodus 7:9 NASB
Exodus 7:9 KJV

Exodus 7:9 Commentaries

Bible Hub
Exodus 7:8
Top of Page
Top of Page