Exodus 6:7
I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
I will take you as My own people
This phrase is a profound declaration of God's covenant relationship with the Israelites. The Hebrew word for "take" is "laqach," which implies a deliberate and purposeful action. It signifies God's sovereign choice and His commitment to the Israelites as His chosen people. Historically, this reflects the unique relationship between God and Israel, setting them apart from other nations. This covenant is not just a legal agreement but a personal and relational bond, emphasizing God's love and faithfulness.

and I will be your God
The phrase underscores the mutual relationship established by the covenant. The Hebrew word for "God" here is "Elohim," which denotes power and authority. This promise assures the Israelites of God's protection, guidance, and provision. In the broader scriptural context, this relationship is foundational to the identity of Israel as a nation. It also foreshadows the New Covenant through Christ, where believers are invited into a personal relationship with God.

Then you will know that I am the LORD your God
The word "know" in Hebrew is "yada," which implies an intimate, experiential knowledge rather than mere intellectual understanding. This knowledge comes through witnessing God's mighty acts and faithfulness. The use of "LORD" (YHWH) is significant, as it is God's personal name revealed to Moses, signifying His eternal, self-existent nature. This revelation is meant to deepen the Israelites' trust and reliance on God.

who brought you out from under the yoke of the Egyptians
This phrase serves as a reminder of God's deliverance and power. The "yoke" symbolizes oppression and slavery, and God's action in bringing the Israelites out is a demonstration of His redemptive power. Historically, the Exodus is a pivotal event in Israel's history, showcasing God's ability to save and His commitment to His promises. It also serves as a typology of spiritual deliverance from sin through Christ in the New Testament.

Persons / Places / Events
1. God (Yahweh)
The covenant-keeping God of Israel, who promises to deliver His people and establish a relationship with them.

2. Moses
The chosen leader and prophet through whom God communicates His promises and plans to the Israelites.

3. Israelites
The descendants of Abraham, Isaac, and Jacob, who are enslaved in Egypt and are the recipients of God's promise of deliverance.

4. Egypt
The land where the Israelites are enslaved, representing oppression and bondage.

5. Pharaoh
The ruler of Egypt, who refuses to let the Israelites go, symbolizing resistance to God's will.
Teaching Points
God's Covenant Faithfulness
God is faithful to His promises, as seen in His commitment to take the Israelites as His own people. This assures us of His unchanging nature and reliability.

Identity in God
Being God's people is central to the identity of the Israelites. For Christians, our identity is also rooted in being God's chosen people through Christ.

Deliverance from Bondage
Just as God delivered the Israelites from Egyptian bondage, He delivers us from the bondage of sin through Jesus Christ.

Knowing God Personally
The promise "Then you will know that I am the LORD your God" highlights the importance of a personal relationship with God, which is available to us today through faith.

God's Sovereignty and Power
God's ability to bring the Israelites out from under the yoke of the Egyptians demonstrates His sovereignty and power over all earthly authorities and situations.
Bible Study Questions
1. How does God's promise in Exodus 6:7 reflect His covenant with Abraham in Genesis 17, and what does this teach us about God's faithfulness?

2. In what ways can we see parallels between the Israelites' deliverance from Egypt and our deliverance from sin through Christ?

3. How does understanding our identity as God's people influence our daily lives and decisions?

4. What are some practical ways we can cultivate a deeper personal relationship with God, as suggested by the phrase "Then you will know that I am the LORD your God"?

5. How can we rely on God's sovereignty and power in our current life situations, drawing from His deliverance of the Israelites from Egypt?
Connections to Other Scriptures
Genesis 17
God's covenant with Abraham, where He promises to be God to Abraham and his descendants, establishing a foundational relationship that is echoed in Exodus 6:7.

Leviticus 26
God reiterates His promise to be the God of Israel, emphasizing the blessings of obedience and the consequences of disobedience.

Jeremiah 31
The promise of a new covenant where God will write His law on the hearts of His people, further developing the relational aspect of God being their God.

1 Peter 2
The New Testament application of being God's people, where believers are described as a chosen people, a royal priesthood, echoing the identity given to Israel.
A Rich PromiseJ. Orr Exodus 6:7
A Divine Commentary on a Divine NameJ. Orr Exodus 6:1-9
The Message to Afflicted IsraelJ. Urquhart Exodus 6:2-8
A Stretched Out ArmT. S. Millington.Exodus 6:6-8
Israel and Pharaoh: Types of the New and Old ManG. Wagner.Exodus 6:6-8
The GuaranteeBritish WeeklyExodus 6:6-8
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Bringeth, Bringing, Brings, Burdens, Egyptians, Takes, Yoke
Dictionary of Bible Themes
Exodus 6:7

     1355   providence
     5734   relationships
     7032   unity, God's people
     8105   assurance, basis of

Exodus 6:1-8

     7222   exodus, events of

Exodus 6:2-8

     6667   grace, in OT

Exodus 6:4-8

     1349   covenant, at Sinai

Exodus 6:5-9

     8728   enemies, of Israel and Judah

Exodus 6:6-7

     1235   God, the LORD
     1320   God, as Saviour
     7021   church, OT anticipations
     8135   knowing God, nature of

Exodus 6:6-8

     1305   God, activity of
     6722   redemption, OT

Exodus 6:7-8

     1245   God of the fathers

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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