Exodus 26:31
Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.
Make a veil
The veil in the Tabernacle served as a physical barrier separating the Holy Place from the Most Holy Place, symbolizing the separation between God and humanity due to sin. It was a critical component of the Tabernacle, emphasizing the holiness of God and the need for mediation.

of blue, purple, and scarlet yarn
These colors were significant in ancient Israelite culture. Blue often represented the heavens or divinity, purple was associated with royalty and wealth, and scarlet symbolized sacrifice and atonement. The use of these colors in the veil highlighted the divine and kingly nature of God, as well as the sacrificial system that pointed to the need for atonement.

and finely spun linen
Linen was a high-quality fabric, symbolizing purity and righteousness. The use of finely spun linen in the veil underscored the purity required to approach God. Linen was also used in the garments of the priests, further connecting the theme of holiness and service.

with cherubim skillfully worked into it
Cherubim are angelic beings often associated with the presence of God. Their depiction on the veil signified the guarding of the divine presence, reminiscent of the cherubim placed at the entrance of the Garden of Eden (Genesis 3:24). This imagery reinforced the idea that access to God was restricted and required divine permission.

The veil itself is a type of Jesus Christ, who, through His death, tore the veil, granting believers direct access to God (Matthew 27:51; Hebrews 10:19-20). The colors and materials used in the veil also point to Christ's divine nature, royal authority, and sacrificial role.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

3. Veil
A curtain separating the Holy Place from the Most Holy Place in the Tabernacle, symbolizing the separation between God and humanity.

4. Cherubim
Angelic beings depicted on the veil, representing the presence and holiness of God.

5. Israelites
The people of God who were commanded to construct the Tabernacle according to the divine pattern given to Moses.
Teaching Points
Symbolism of the Veil
The veil represents the holiness of God and the separation caused by sin. It reminds us of the need for a mediator between God and humanity.

Colors and Materials
The use of blue, purple, and scarlet yarn, along with finely spun linen, signifies royalty, divinity, and sacrifice. These elements point to the majesty and purity of God.

Role of the Cherubim
The cherubim on the veil symbolize God's presence and protection. They remind us of the importance of reverence and worship in approaching God.

Christ as the Fulfillment
Jesus' sacrifice tore the veil, granting believers direct access to God. This encourages us to approach God with confidence and gratitude.

Holiness and Worship
The detailed instructions for the Tabernacle emphasize the importance of worshiping God according to His standards, highlighting the need for holiness in our lives.
Bible Study Questions
1. How does the design and purpose of the veil in the Tabernacle reflect the nature of God's holiness?

2. In what ways does the tearing of the temple veil at Jesus' crucifixion impact our understanding of access to God?

3. How do the colors and materials used in the veil's construction point to the character and work of Christ?

4. What can we learn from the presence of cherubim on the veil about the nature of worship and reverence?

5. How can the concept of the Tabernacle and its elements, including the veil, inform our approach to worship and relationship with God today?
Connections to Other Scriptures
Hebrews 9
Discusses the significance of the Tabernacle and its elements, including the veil, as a foreshadowing of Christ's work.

Matthew 27:51
Describes the tearing of the temple veil at Jesus' crucifixion, symbolizing the removal of the barrier between God and humanity.

2 Chronicles 3:14
Provides a description of the veil in Solomon's Temple, showing continuity in the design and symbolism from the Tabernacle to the Temple.

Leviticus 16
Details the Day of Atonement, when the high priest would enter the Most Holy Place, highlighting the veil's role in the sacrificial system.

John 1:14
Relates to the concept of God dwelling among His people, as the Word became flesh and "tabernacled" among us.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Significance of the Cherubim in ExodusH. W. Soltau.Exodus 26:31-37
The Cherubims on the VailH. Macmillan, D. D.Exodus 26:31-37
The Door of the TabernacleR. E. Sears.Exodus 26:31-37
The Door of the TabernacleH. W. Soltau.Exodus 26:31-37
The Pillars of the VailH. W. Soltau.Exodus 26:31-37
The Tabernacle VailsW. L. Watkinson.Exodus 26:31-37
The Vail of the HoliestB. Keach.Exodus 26:31-37
People
Moses
Places
Mount Sinai
Topics
Artistic, Best, Blue, Byssus, Cherubim, Cherubs, Craftsman, Cunning, Curious, Designer, Designs, Fine, Finely, Hast, Linen, Maketh, Material, Ones, Purple, Red, Scarlet, Skilful, Skilled, Skillful, Stuff, Twined, Twisted, Vail, Veil, Winged, Worked, Workman, Yarn
Dictionary of Bible Themes
Exodus 26:31

     5272   craftsmen
     5392   linen

Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:30-37

     5917   plans

Exodus 26:31-32

     4363   silver

Exodus 26:31-33

     4150   cherubim
     7344   curtain
     7396   Most Holy Place

Exodus 26:31-37

     7459   tabernacle, in OT

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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