Exodus 21:34
the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.
the owner of the pit
This phrase refers to the individual responsible for creating or leaving open a pit. In ancient Israel, pits were often used for storage or as traps for animals. The Hebrew word for "owner" is "בַּעַל" (ba'al), which implies possession and responsibility. The concept of ownership in this context emphasizes accountability, a principle deeply rooted in the Mosaic Law, which sought to maintain social justice and community harmony.

shall make restitution
Restitution is a key theme in biblical law, reflecting God's justice and mercy. The Hebrew word "שִׁלֵּם" (shillem) means to make whole or to compensate. This requirement underscores the importance of restoring what was lost or damaged, highlighting the biblical principle that justice involves not only punishment but also restoration and reconciliation.

he must give money
The phrase "give money" indicates a financial compensation, which was a common form of restitution in ancient times. The Hebrew word for money, "כֶּסֶף" (kesef), often referred to silver, a standard medium of exchange. This requirement reflects the practical application of justice, ensuring that the injured party is compensated for their loss, thus maintaining economic balance and fairness within the community.

to its owner
This phrase specifies the recipient of the restitution, emphasizing the personal nature of justice. The Hebrew word "בַּעַל" (ba'al) is used again, reinforcing the idea of rightful ownership and the personal responsibility to address wrongs. This reflects the biblical view that justice is relational, involving direct interaction between individuals.

and the dead animal will be his
This clause assigns the dead animal to the owner of the pit, indicating a transfer of property. The Hebrew word for "dead" is "מֵת" (met), which simply means deceased. This part of the law serves a dual purpose: it provides some compensation to the pit owner, who now possesses the carcass, and it removes the burden of disposal from the original owner. This reflects a practical approach to resolving disputes, ensuring that both parties bear some responsibility and benefit from the resolution.

Persons / Places / Events
1. Owner of the Pit
This refers to the individual responsible for creating or leaving open a pit that causes harm. In the context of ancient Israel, this person is held accountable for any damage caused by their negligence.

2. Owner of the Animal
This is the person who suffers loss due to the negligence of the pit owner. The law provides for their compensation, ensuring justice and fairness.

3. The Pit
A physical hazard that, if left uncovered, can cause harm to animals or people. It symbolizes negligence and the potential for unintended consequences.

4. Restitution
The act of making amends for a wrong, particularly in the form of financial compensation. This is a key principle in the Mosaic Law, emphasizing responsibility and justice.

5. Dead Animal
Represents the loss suffered by the animal's owner. The transfer of the dead animal to the pit owner signifies the resolution of the incident through restitution.
Teaching Points
Responsibility and Accountability
The passage underscores the importance of taking responsibility for one's actions and the consequences they may have on others. As Christians, we are called to be mindful of how our actions affect those around us.

Justice and Fairness
God's law emphasizes justice and fairness, ensuring that those who suffer loss are compensated. This reflects God's character and His desire for His people to live justly.

Reconciliation and Restitution
Making restitution is a step towards reconciliation. It is not just about compensating for loss but also about restoring relationships and community harmony.

Preventive Care
The passage implicitly encourages us to take preventive measures to avoid causing harm to others. This can be applied in various aspects of life, from personal relationships to community responsibilities.

Moral and Ethical Living
The principles in this passage guide us towards living ethically and morally, reflecting God's standards in our daily interactions.
Bible Study Questions
1. How does the principle of restitution in Exodus 21:34 apply to modern-day situations where we might inadvertently cause harm to others?

2. In what ways can we take preventive measures in our lives to avoid causing harm or loss to others, as suggested by the responsibility of the pit owner?

3. How does the concept of restitution in the Old Testament connect with Jesus' teachings on reconciliation in the New Testament?

4. What are some practical steps we can take to ensure that we are living justly and fairly in our interactions with others?

5. How can understanding the principles of responsibility and restitution help us in resolving conflicts and restoring relationships in our personal and community lives?
Connections to Other Scriptures
Leviticus 6:1-7
This passage also deals with restitution, emphasizing the importance of making amends for wrongs committed against others, whether intentional or accidental.

Matthew 5:23-24
Jesus teaches about reconciliation and the importance of resolving disputes and making restitution before offering gifts at the altar, highlighting the continuity of this principle in the New Testament.

Proverbs 28:13
This verse speaks to the importance of confessing and renouncing wrongdoing, which aligns with the principle of taking responsibility and making restitution.
Bodily InjuriesJ. Orr Exodus 21:18-36
A Danger SignalChristian HeraldExodus 21:28-36
A Needful WarningChristian HeraldExodus 21:28-36
God's Regard for the Safety of Man and BeastJ. W. Burn.Exodus 21:28-36
Punishment of Criminal CarelessnessR. W. Dale, D. D.Exodus 21:28-36
Responsibility Respecting LifeW. Senior, B. A.Exodus 21:28-36
The Penalties of CarelessnessW. Burrows, B. A.Exodus 21:28-36
People
Moses
Places
Mount Sinai
Topics
Animal, Beast, Compensation, Dead, Hole, Loss, Money, Owner, Ox, Pay, Payment, Pit, Repay, Responsible, Restitution, Thereof
Dictionary of Bible Themes
Exodus 21:28-36

     4615   bull

Exodus 21:32-36

     5264   compensation

Exodus 21:33-34

     4257   pit
     5398   loss

Exodus 21:33-36

     4605   animals, religious role
     5803   carelessness

Library
The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Kinsman Redeemer
'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery
Alexander Maclaren—Expositions of Holy Scripture

Non-Resistance
'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41. And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'--MATT. v. 38-42. The old law
Alexander Maclaren—Expositions of Holy Scripture

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in
John Bunyan—The Works of John Bunyan Volumes 1-3

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
It was probably on one of those mountain-ranges, which stretch to the north of Capernaum, that Jesus had spent the night of lonely prayer, which preceded the designation of the twelve to the Apostolate. As the soft spring morning broke, He called up those who had learned to follow Him, and from among them chose the twelve, who were to be His Ambassadors and Representatives. [2500] [2501] But already the early light had guided the eager multitude which, from all parts, had come to the broad level
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

That Deep Things Ought not to be Preached at all to Weak Souls.
But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? (Luke xii. 42).
Leo the Great—Writings of Leo the Great

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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