Exodus 2:4
And his sister stood at a distance to see what would happen to him.
And his sister
This phrase introduces Miriam, the sister of Moses, who plays a crucial role in the early life of Moses. The Hebrew word for "sister" is "אָחוֹת" (achot), which signifies a familial bond and responsibility. Miriam's presence here is significant as it highlights the protective and watchful role she assumes over her brother. In the broader scriptural context, Miriam is later recognized as a prophetess and leader among the Israelites (Exodus 15:20), indicating her importance in God's plan.

stood at a distance
The Hebrew word for "stood" is "וַתֵּתַצַּב" (vatetatzav), which implies a deliberate and attentive posture. Miriam's action of standing "at a distance" (מֵרָחֹק, merachok) suggests both caution and care. This distance allowed her to observe without drawing attention to herself, reflecting wisdom and foresight. Historically, this setting along the Nile River was fraught with danger, yet Miriam's courage and vigilance are evident as she watches over her brother.

to see
The phrase "to see" (לָדַעַת, lada'at) in Hebrew conveys more than just physical sight; it implies understanding and discernment. Miriam's intent was not merely to observe but to comprehend the unfolding events and to be ready to act if necessary. This reflects a deep sense of responsibility and faith, trusting in God's providence while being prepared to intervene.

what would happen to him
This phrase captures the uncertainty and hope surrounding Moses' fate. The Hebrew "מַה־יֵּעָשֶׂה לוֹ" (mah-ye'aseh lo) suggests an openness to the future, acknowledging that the outcome is in God's hands. Historically, the context of Pharaoh's decree to kill Hebrew male infants (Exodus 1:22) adds tension to this moment. Yet, this narrative foreshadows God's deliverance and the pivotal role Moses will play in the liberation of the Israelites.

Persons / Places / Events
1. Moses' Sister (Miriam)
The sister of Moses, who is later identified as Miriam. She plays a crucial role in watching over her brother and later becomes a prophetess and leader among the Israelites.

2. Moses
The infant in the basket, who is destined to become the deliverer of the Israelites from Egyptian bondage.

3. The Nile River
The place where Moses' mother placed him in a basket to save him from Pharaoh's decree to kill all Hebrew male infants.

4. Pharaoh's Decree
The backdrop of this event, where Pharaoh ordered all Hebrew male infants to be thrown into the Nile to control the population of the Israelites.

5. The Basket
A small ark made of papyrus, coated with tar and pitch, symbolizing both vulnerability and divine protection.
Teaching Points
Faith in Action
Miriam's vigilance demonstrates active faith. She did not just leave her brother's fate to chance but took steps to watch over him. This teaches us to combine faith with action in our own lives.

God's Providence
The account illustrates God's providential care. Despite the dire circumstances, God had a plan for Moses. We can trust that God is at work even when situations seem bleak.

Role of Family
Miriam's role highlights the importance of family support and protection. Families today can draw strength from this example to support and protect one another.

Courage in Adversity
Miriam's courage to stand by and watch over Moses, despite the danger, is a testament to the bravery required to stand firm in difficult times.
Bible Study Questions
1. How does Miriam's action in Exodus 2:4 demonstrate faith and courage, and how can we apply this in our own lives when facing challenges?

2. In what ways does the account of Moses' early life reflect God's providence, and how can this encourage us in times of uncertainty?

3. How does the role of family in Moses' account inspire us to support and protect our own families today?

4. What other biblical figures demonstrate a similar combination of faith and action, and what can we learn from their accounts?

5. How can we discern God's hand at work in our lives, even when circumstances seem dire, as seen in the account of Moses' preservation?
Connections to Other Scriptures
Exodus 15:20-21
Miriam is later identified as a prophetess and leader, showing her continued importance in the account of Israel's deliverance.

Numbers 26:59
Provides genealogical context, identifying Miriam as the sister of Moses and Aaron.

Hebrews 11:23
Highlights the faith of Moses' parents in hiding him, which is part of the larger account of faith in God's protection and providence.

Psalm 91:11-12
Speaks of God's protection, which can be seen in the way Moses was safeguarded in the basket.
A Devoted SisterH. O. Mackey.Exodus 2:1-4
Children in Need of Preserving MercyA. Nevin, D. D.Exodus 2:1-4
Divine Ordering of EventsG. Bush, D. D.Exodus 2:1-4
God's Providence in Our Family LifeW. M. Taylor, D. D.Exodus 2:1-4
LessonsG. Hughes, B. D.Exodus 2:1-4
MiriamJ. Wells.Exodus 2:1-4
Miriam's TactJ. Parker, D. D.Exodus 2:1-4
Moses and ChristH. Wonnacott.Exodus 2:1-4
Parental Instruction BestCawdray.Exodus 2:1-4
Sisters and BrothersDr. Talmage.Exodus 2:1-4
TheJ. S. Exell, M. A.Exodus 2:1-4
The Ark of BulrushesJ. C. Gray.Exodus 2:1-4
The Babe in the BulrushesC. S. Robinson, D. D.Exodus 2:1-4
The Beautiful Ministry of a Youthful LifeJ. S. Exell, M. A.Exodus 2:1-4
The BulrushW. M. Taylor, D. D.Exodus 2:1-4
The Cradle on the WatersJ. S. Exell, M. A.Exodus 2:1-4
The Events of Life Under a Divine ProvidenceT. De Witt Talmage.Exodus 2:1-4
The Faith of Moses' ParentsH. Cowles, D. D.Exodus 2:1-4
The Infancy of MosesCaleb Morris.Exodus 2:1-4
The Minute Providence of GodW. M. Taylor, D. D.Exodus 2:1-4
The Mother of MosesJ. O. Davies.Exodus 2:1-4
The Mother Remained At Home, ShowingJ. S. Exell, M. A.Exodus 2:1-4
The Watching SisterJ. Parker, D. D.Exodus 2:1-4
Training of ChildrenDr. Payson.Exodus 2:1-4
Weak Links UsefulJ. J. Van Oosterzee, D. D.Exodus 2:1-4
The Infancy of MosesD. Young Exodus 2:1-9
A Picture of True FaithJ. Urquhart Exodus 2:1-10
By Works was Faith Made PerfectG.A. Goodhart Exodus 2:1-10
The Child of the WaterH.T. Robjohns Exodus 2:1-10
A Child of ProvidenceJ. Orr Exodus 2:1-11
Moses and ChristJ. Orr Exodus 2:1-25
People
Gershom, Isaac, Israelites, Jacob, Levi, Moses, Pharaoh, Reuel, Zipporah
Places
Egypt, Midian, Nile River
Topics
Afar, Distance, Herself, Sister, Stationeth, Stood, Wit
Dictionary of Bible Themes
Exodus 2:1-6

     4502   reed

Exodus 2:1-8

     5737   sisters

Exodus 2:1-10

     5652   babies
     7775   prophets, lives

Exodus 2:3-5

     5227   basket

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Home as a Stewardship.
"Take this child away, and nurse it for me, and I will give thee thy wages."--EXODUS II., 9. "For look, how many souls in thy house be, With just as many souls God trusteth thee!" The Christian home is a stewardship. The parents are stewards of God. A steward is a servant of a particular kind, to whom the master commits a certain portion of his interest to be prosecuted in his name and by his authority, and according to his laws and regulations. The steward must act according to the will of his
Samuel Philips—The Christian Home

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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