Esther 4:1
When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.
When Mordecai learned
The name "Mordecai" is of Hebrew origin, possibly derived from the Babylonian god Marduk, reflecting the Jewish diaspora's integration into Persian society. Mordecai's learning of the decree against the Jews signifies the role of divine providence in revealing critical information to God's chosen people. His awareness marks the beginning of a pivotal moment in the narrative, where human action intersects with divine will.

all that had been done
This phrase refers to the edict orchestrated by Haman to annihilate the Jewish people. Historically, this reflects the precarious position of Jews in exile, often subject to the whims of foreign rulers. Theologically, it underscores the theme of spiritual warfare and the ever-present threat against God's covenant people, reminding believers of the need for vigilance and faith.

he tore his clothes
Tearing one's clothes is a traditional Jewish expression of grief and mourning, seen throughout the Old Testament. This act symbolizes Mordecai's deep anguish and serves as a public declaration of distress. It reflects the biblical principle of lamentation as a form of prayer, inviting believers to bring their sorrows before God.

put on sackcloth and ashes
Sackcloth and ashes are ancient symbols of repentance and humility. The Hebrew word for sackcloth, "saq," denotes a coarse material, often worn during times of mourning or penitence. This act of donning sackcloth and ashes signifies Mordecai's identification with his people's suffering and his appeal to God for mercy, illustrating the power of intercessory prayer.

went out into the middle of the city
Mordecai's public display of mourning in the city center highlights the communal aspect of his grief. It serves as a call to action for the Jewish community and a witness to the broader society. This act of public lamentation challenges believers to live out their faith boldly and to stand for righteousness in the public square.

and cried out loud and bitterly
The Hebrew root for "cried out" is "za'aq," which conveys a sense of intense, urgent appeal. Mordecai's loud and bitter cry reflects the depth of his despair and the seriousness of the threat facing his people. This expression of raw emotion is a reminder of the biblical invitation to pour out one's heart before God, trusting in His ultimate justice and deliverance.

Persons / Places / Events
1. Mordecai
A Jew living in Susa, the capital of the Persian Empire. He is Esther's cousin and guardian, and a key figure in the Jewish community.

2. Susa
The capital city of the Persian Empire, where King Xerxes (Ahasuerus) reigns and where the events of the Book of Esther take place.

3. Sackcloth and Ashes
Traditional symbols of mourning, repentance, and humility in ancient Jewish culture. Mordecai's actions signify deep distress and a call for divine intervention.

4. The Decree
The edict issued by King Xerxes, influenced by Haman, to annihilate all Jews in the empire. This decree is the catalyst for Mordecai's mourning.

5. Public Mourning
Mordecai's public display of grief is a bold act, as it draws attention to the plight of the Jews and sets the stage for Esther's intervention.
Teaching Points
The Power of Public Witness
Mordecai's public mourning serves as a powerful witness to the community. It reminds us that our actions, especially in times of crisis, can draw attention to injustice and mobilize others to act.

The Role of Lament in Faith
Lament is a vital part of the Christian faith, allowing believers to express grief and seek God's intervention. Mordecai's lamentation is a model for how we can bring our deepest sorrows before God.

Courage in the Face of Adversity
Mordecai's willingness to mourn publicly, despite potential repercussions, demonstrates courage. As Christians, we are called to stand firm in our faith, even when it is unpopular or risky.

Intercession and Advocacy
Mordecai's actions set the stage for Esther's intercession with the king. This highlights the importance of advocacy and standing up for those who cannot speak for themselves.

Trusting God's Sovereignty
Despite the dire circumstances, Mordecai's actions reflect a trust in God's sovereignty and a belief that God can bring deliverance. This encourages us to trust in God's plan, even when we cannot see the outcome.
Bible Study Questions
1. How does Mordecai's response to the decree challenge us to respond to injustice in our own communities?

2. In what ways can public expressions of faith, like Mordecai's, impact those around us?

3. How does the practice of lament deepen our relationship with God and our understanding of His character?

4. What are some modern-day examples of courage in the face of adversity that inspire you, and how can you emulate them in your own life?

5. How can we, like Mordecai, advocate for others in our spheres of influence, and what biblical principles guide this advocacy?
Connections to Other Scriptures
Genesis 37:34
Jacob tears his clothes and puts on sackcloth when he believes Joseph is dead, showing a similar expression of deep sorrow and mourning.

Joel 1:13
The prophet Joel calls for priests to wear sackcloth and lament, highlighting the use of sackcloth as a sign of repentance and seeking God's mercy.

Matthew 5:4
Jesus' teaching on the Beatitudes, "Blessed are those who mourn, for they will be comforted," connects to the idea of mourning leading to divine comfort and intervention.
Anguish Keenly FeltW. M. Taylor, D. D.Esther 4:1
Great SorrowW. Burrows, B. A.Esther 4:1
Mordecai in SackclothJ. Hughes.Esther 4:1
Mordecai's GriefA. M. Symington, B. A.Esther 4:1
Mordecai's GriefJ. S. Van Dyke, D. D.Esther 4:1
The Transfigured SackclothGrenville KleiserEsther 4:1
An Unyielding GriefW. Dinwiddle Esther 4:1-3
DistressW. Clarkson Esther 4:1-3
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Ashes, Bitter, Bitterly, Clothes, Cried, Crieth, Cry, Crying, Dust, Forth, Garments, Haircloth, Learned, Loud, Loudly, Middle, Midst, Mordecai, Mor'decai, Perceived, Pulling, Putteth, Rendeth, Rent, Robe, Sackcloth, Tore, Town, Wailed, Wailing
Dictionary of Bible Themes
Esther 4:1

     5865   gestures
     5899   lament
     6742   sackcloth and ashes

Esther 4:1-3

     5831   depression

Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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