Esther 3:15
The couriers left, spurred on by the king's command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
The couriers went out
In the ancient Persian Empire, couriers were essential for communication across vast distances. The Hebrew word for "couriers" is "רָצִים" (ratsim), which implies swift runners or messengers. This highlights the urgency and efficiency with which the king's commands were executed. Historically, the Persian Empire was known for its sophisticated postal system, which allowed for rapid dissemination of royal decrees. This system underscores the seriousness and immediacy of the edict against the Jews.

spurred on by the king’s command
The phrase "spurred on" suggests a sense of urgency and determination. The king's command was not merely a suggestion but an authoritative order that demanded prompt action. In the Hebrew context, the king's word was law, reflecting the absolute power monarchs held in ancient times. This highlights the gravity of the situation for the Jewish people, as the king's command was irrevocable and carried the weight of the entire empire.

and the edict was issued in the citadel of Susa
The "edict" refers to the decree orchestrated by Haman to annihilate the Jewish people. The "citadel of Susa" was the administrative center of the Persian Empire, a place of power and decision-making. Archaeological findings have confirmed the grandeur of Susa, emphasizing its role as a hub of imperial authority. The issuance of the edict in such a significant location underscores the official and binding nature of the decree.

And the king and Haman sat down to drink
This phrase reveals the callousness and indifference of both the king and Haman. While the fate of an entire people hung in the balance, they engaged in a leisurely activity, highlighting their moral detachment. In the cultural context, sharing a drink was often a sign of camaraderie and agreement, indicating that the king was complicit in Haman's plot. This scene starkly contrasts with the impending doom facing the Jewish community.

but the city of Susa was bewildered
The word "bewildered" suggests confusion and dismay among the inhabitants of Susa. The Hebrew term "נָבוֹכָה" (navokhah) conveys a sense of being perplexed or troubled. This reaction indicates that the edict was not universally accepted or understood, even among the king's subjects. The people of Susa, likely aware of the Jewish community's presence and contributions, were unsettled by the sudden and harsh decree. This sets the stage for the unfolding drama and the eventual deliverance of the Jewish people, highlighting God's providence and the moral complexities within the narrative.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over a vast empire and issued the edict against the Jews, influenced by Haman.

2. Haman
The antagonist in the Book of Esther, who plotted to destroy the Jews due to his hatred for Mordecai.

3. Mordecai
A Jew living in Susa, cousin and guardian of Esther, who refused to bow to Haman, inciting Haman's wrath.

4. Esther
The Jewish queen of Persia, who would later play a crucial role in saving her people.

5. Susa (Shushan)
The capital of the Persian Empire, where the events of the Book of Esther take place.
Teaching Points
The Power of Influence
Haman's influence over King Ahasuerus shows how one person's malice can affect an entire nation. We must be cautious about whom we allow to influence our decisions.

The Consequences of Pride
Haman's pride and desire for revenge led to a decree that caused widespread confusion and fear. Pride can lead to destructive decisions that affect many.

God's Sovereignty Amidst Chaos
Even when the city of Susa was in confusion, God was still in control, preparing a way for deliverance. Trust in God's sovereignty, even when circumstances seem dire.

The Importance of Righteous Leadership
The confusion in Susa underscores the need for leaders who seek justice and righteousness. Pray for leaders who will govern with wisdom and integrity.
Bible Study Questions
1. How does the reaction of the city of Susa to the king's edict reflect the impact of leadership decisions on a community?

2. In what ways can we guard against allowing pride to influence our decisions, as seen in Haman's actions?

3. How can we find peace and trust in God's sovereignty when we face confusion or uncertainty in our own lives?

4. What steps can we take to ensure that we are positively influencing those around us, rather than leading them into confusion or fear?

5. How does the account of Esther encourage us to stand up for righteousness and justice in our own communities?
Connections to Other Scriptures
Genesis 12:3
God's promise to bless those who bless Abraham's descendants and curse those who curse them, highlighting the spiritual peril Haman faces.

Proverbs 29:2
The verse speaks about the impact of wicked rulers on a city, paralleling the confusion in Susa due to Haman's evil plans.

Romans 8:28
This verse reminds us that God works all things for good for those who love Him, foreshadowing the eventual deliverance of the Jews.
Life ContrastsP.C. Barker Esther 3:15
Self-IndulgenceA. B. Davidson, D. D.Esther 3:15
Society Broken into SectionsT. McEwan.Esther 3:15
Swift CouriersF. Hastings Esther 3:15
The Irregularities of Human ConditionsW. Burrows, B. A.Esther 3:15
Superstition and CynicismW. Dinwiddle Esther 3:7-15
Fruitless PreparationsW. Burrows, B. A.Esther 3:12-15
Persian Postal FacilitiesW. M. Taylor, D. D.Esther 3:12-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Bewildered, Capital, Castle, Citadel, Command, Commandment, Confusion, Consternation, Couriers, Decree, Departed, Drink, Edict, Forth, Fortress, Haman, Haste, Hastened, Impelled, Issued, King's, Law, Order, Palace, Perplexed, Posts, Public, Quickly, Runners, Sat, Shushan, Statement, Susa, Town, Troubled, Wine
Dictionary of Bible Themes
Esther 3:15

     5254   citadel
     5815   confusion

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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