Esther 1:7
Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king's bounty.
Beverages were served
This phrase indicates the hospitality and opulence of King Ahasuerus' feast. The Hebrew root for "served" (שָׁקָה, shaqah) implies a deliberate act of providing drink, suggesting the king's intention to display generosity and abundance. In the ancient Near Eastern context, serving beverages was a sign of wealth and hospitality, reflecting the king's desire to impress his guests and demonstrate his power.

in an array of gold goblets
The use of "gold goblets" signifies the extraordinary wealth and splendor of the Persian Empire. Gold, a symbol of purity and value, was often used in royal settings. Archaeological findings from the Persian period reveal that such goblets were intricately designed, showcasing the craftsmanship and luxury of the time. This detail emphasizes the grandeur of the king's court and the lavishness of the celebration.

each with a different design
This phrase highlights the uniqueness and individuality of each goblet, suggesting that no expense was spared in the king's display of wealth. The diversity in design reflects the creativity and artistic expression valued in Persian culture. It also underscores the king's ability to provide a personalized experience for each guest, further enhancing the sense of opulence and exclusivity.

and the royal wine flowed freely
The phrase "flowed freely" indicates abundance and generosity. In the Hebrew text, the word for "flowed" (רָבַה, ravah) conveys the idea of saturation or being filled to the brim. Wine, often associated with joy and celebration in the Bible, symbolizes the king's desire to ensure that his guests were fully satisfied and entertained. This abundance of wine also reflects the king's wealth and the prosperity of his reign.

according to the king’s bounty
The term "bounty" (יָד, yad) in Hebrew can also mean "hand," symbolizing power and provision. The king's bounty refers to his capacity to provide lavishly for his guests, demonstrating his authority and generosity. This phrase encapsulates the theme of abundance and the king's role as a provider, reinforcing the idea that the feast was a manifestation of his wealth and power. In a broader scriptural context, it serves as a reminder of the ultimate provision and generosity of God, who provides abundantly for His people.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over 127 provinces from India to Cush. He is hosting a lavish banquet in his palace in Susa.

2. Susa (Shushan)
The capital of the Persian Empire where the events of the Book of Esther take place. It is the setting for the king's opulent feast.

3. The Banquet
A grand feast hosted by King Ahasuerus for all his officials and servants, showcasing his wealth and power.

4. Golden Goblets
Symbolic of the king's wealth and the opulence of the Persian Empire. Each goblet being unique signifies the extravagance of the event.

5. Royal Wine
Represents the abundance and generosity of the king, as well as the indulgence of the Persian court.
Teaching Points
The Dangers of Excess
The lavishness of the banquet serves as a reminder of the potential moral and spiritual dangers of excessive indulgence and materialism.

Stewardship of Resources
The unique golden goblets and flowing wine highlight the importance of using resources wisely and not for mere display of wealth.

Influence of Leadership
Ahasuerus' actions set a tone for his kingdom. Leaders must be mindful of how their behavior influences those they lead.

Cultural and Spiritual Discernment
Believers are called to discern cultural practices and align them with biblical values, avoiding the pitfalls of conforming to worldly standards.
Bible Study Questions
1. How does the opulence of King Ahasuerus' banquet reflect the values of the Persian Empire, and what can we learn about the dangers of such values today?

2. In what ways does the indulgence at the banquet in Esther 1:7 compare to the warnings about excess in Proverbs 23:29-35?

3. How can Christians today practice wise stewardship of their resources in contrast to the extravagance displayed in Esther 1:7?

4. What lessons can be learned from the leadership style of King Ahasuerus, and how can Christian leaders apply these lessons in their own contexts?

5. How can believers maintain cultural and spiritual discernment in environments that promote excess and indulgence, as seen in Esther 1:7?
Connections to Other Scriptures
Daniel 5
The opulence and indulgence of King Belshazzar's feast, where sacred vessels were used, parallels the lavishness of Ahasuerus' banquet.

Proverbs 23:29-35
Warns against the dangers of excessive drinking, which can lead to poor judgment and moral compromise, a theme that resonates with the events in Esther.

Luke 12:19-20
The parable of the rich fool, who indulges in luxury without regard for spiritual matters, mirrors the potential pitfalls of Ahasuerus' indulgence.
The Royal FeastW. Clarkson Esther 1:1-9
VanityW. Dinwiddle Esther 1:5-7
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Abundance, Abundant, Bounty, Different, Divers, Diverse, Drink, Drinks, Freely, Giving, Goblets, Gold, Golden, Including, Keeping, Kinds, Kingdom, King's, Lavished, Liberality, Memorial, Plentiful, Royal, Served, State, Various, Vessel, Vessels, Wine
Dictionary of Bible Themes
Esther 1:7

     5283   cup

Esther 1:1-12

     4476   meals

Esther 1:4-7

     5399   luxury

Esther 1:5-10

     4410   banquets

Esther 1:6-7

     4333   gold

Esther 1:7-8

     4544   wine

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 1:7 NIV
Esther 1:7 NLT
Esther 1:7 ESV
Esther 1:7 NASB
Esther 1:7 KJV

Esther 1:7 Commentaries

Bible Hub
Esther 1:6
Top of Page
Top of Page