Esther 1:19
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
So if it pleases the king
This phrase reflects the ancient Near Eastern custom of showing deference to the monarch's authority. The Hebrew root for "pleases" (טוֹב, tov) conveys a sense of goodness or appropriateness. In the context of the Persian court, it underscores the importance of aligning proposals with the king's favor, which was crucial for their acceptance and implementation.

let him issue a royal decree
The issuing of a "royal decree" (דָּת, dath) was a formal and binding act in the Persian Empire. Such decrees were considered irrevocable, highlighting the absolute power of the king. This reflects the historical context of the Persian legal system, where the king's word was law, emphasizing the gravity and permanence of the decision being proposed.

and let it be written in the laws of Persia and Media
The phrase underscores the dual legal system of the Persian Empire, which included both Persian and Median laws. This duality is historically significant, as it reflects the empire's vastness and the integration of different cultures and legal traditions. The writing of the decree into law signifies its unchangeable nature, a common practice in ancient empires to ensure stability and continuity.

which cannot be repealed
This phrase highlights the irrevocable nature of Persian law, a concept that is well-documented in historical sources. Once a decree was written, it could not be altered or annulled, reflecting the king's ultimate authority and the legal system's rigidity. This aspect of Persian law is also seen in other biblical accounts, such as in the Book of Daniel.

that Vashti is never again to enter the presence of King Xerxes
The banishment of Queen Vashti from the king's presence is a pivotal moment in the narrative. It reflects the severe consequences of defying royal authority in the ancient world. The historical context suggests that such actions were necessary to maintain the king's honor and the stability of the court, as public disobedience could lead to unrest.

And let the king give her royal position to a woman better than she
This phrase introduces the idea of replacing Vashti with someone deemed "better" (טוֹב, tov), which implies not only moral or personal superiority but also suitability to fulfill the queen's role according to the king's expectations. It sets the stage for Esther's rise, highlighting the providential unfolding of God's plan. The historical context of royal succession and the selection of queens in ancient Persia underscores the importance of this decision for the stability and future of the kingdom.

Persons / Places / Events
1. King Xerxes (Ahasuerus)
The Persian king who ruled over 127 provinces from India to Cush. He is central to the events of the Book of Esther.

2. Queen Vashti
The queen who refused King Xerxes' command to appear before him and his guests, leading to her removal from her royal position.

3. Persia and Media
The empire over which King Xerxes ruled. The laws of this empire were known for being irrevocable once decreed.

4. Royal Decree
A formal order issued by the king, which in this context, was suggested to remove Vashti from her position and replace her with someone deemed more suitable.

5. Memucan
One of the seven princes of Persia and Media who advised King Xerxes to remove Vashti from her position to prevent other women in the kingdom from defying their husbands.
Teaching Points
The Irrevocability of God's Word
Just as the laws of Persia and Media were unchangeable, God's Word is eternal and unchanging. Believers can trust in the promises and commands of Scripture.

The Consequences of Disobedience
Vashti's removal serves as a reminder of the potential consequences of defiance and disobedience, especially in positions of influence and leadership.

The Sovereignty of God in Human Affairs
Even in the midst of political and personal turmoil, God's sovereign plan is at work. The removal of Vashti set the stage for Esther's rise, which was crucial for the preservation of the Jewish people.

The Importance of Wise Counsel
Memucan's advice to the king, though politically motivated, highlights the importance of seeking wise and godly counsel in decision-making processes.

The Role of Women in God's Plan
The account sets the stage for Esther's significant role, demonstrating that God uses women in powerful ways to accomplish His purposes.
Bible Study Questions
1. What can we learn from the irrevocability of the Persian laws about the nature of God's Word and His promises?

2. How does Vashti's removal illustrate the potential consequences of disobedience, and how can this be applied to our own lives?

3. In what ways does the account of Esther demonstrate God's sovereignty, and how can this encourage us in times of uncertainty?

4. How can we ensure that we are seeking and following wise counsel in our own decision-making processes?

5. What does the transition from Vashti to Esther teach us about the role of women in God's plan, and how can this inspire us to fulfill our own God-given roles?
Connections to Other Scriptures
Daniel 6
The irrevocability of the laws of the Medes and Persians is also seen in the account of Daniel in the lion's den, where a decree could not be altered even by the king himself.

Proverbs 31
The search for a woman "better than" Vashti can be connected to the description of a virtuous woman, highlighting qualities of wisdom, strength, and dignity.

1 Peter 3
The New Testament teaching on the conduct of wives, emphasizing respect and submission, can be seen as a contrast to Vashti's actions.
PenaltiesW. Dinwiddle Esther 1:19
Counsel NeededG. Lawson., G. Lawson.Esther 1:16-20
Courtiers Forsake a Failing CauseW. Burrows, B. A.Esther 1:16-20
Evil Actions Do not Terminate in ThemselvesA. B. Davidson, D. D.Esther 1:16-20
Fashions Travel DownwardA. B. Davidson, D. D.Esther 1:16-20
FlatterersT. McEwan.Esther 1:16-20
FlatterersA. B. Davidson, D. D.Esther 1:16-20
Hasty CounsellorsT. McEwan.Esther 1:16-20
The Folly of Trusting in ManSketches of SermonsEsther 1:16-20
The Nemesis of AbsolutismW. F. Adeney M. A.Esther 1:16-20
The Result of Sensual IndulgenceS. H. Tyng, D. D.Esther 1:16-20
The Vicissitudes of LifeT. De Witt Talmage.Esther 1:16-20
Unalterable Judgments FoolishJ. S. Van Dyke, D. D.Esther 1:16-20
Unjustifiable DivorceF. Hastings.Esther 1:16-20
The Parody of LegislatureP.C. Barker Esther 1:16-22
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Ahasuerus, Ahasu-e'rus, Altered, Better, Changed, Commandment, Companion, Decree, Edict, Enter, Estate, Forth, Issue, Issued, Laws, Longer, Medes, Media, Order, Pass, Persia, Persians, Please, Pleases, Pleaseth, Pleasing, Position, Presence, Recorded, Repealed, Royal, Royalty, Someone, Vashti, Worthy, Written, Xerxes
Dictionary of Bible Themes
Esther 1:9-21

     5745   women

Esther 1:13-22

     5779   advice

Esther 1:19-22

     5335   herald

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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