Ephesians 4:19
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
Having lost all sense of shame
This phrase indicates a state of moral insensitivity or callousness. The Greek word used here is "ἀπηλγηκότες" (apēlgēkotes), which conveys the idea of becoming apathetic or numb to moral and ethical standards. Historically, this reflects the Greco-Roman world’s moral decline, where societal norms often contradicted Christian values. In a conservative Christian perspective, this loss of shame is seen as a departure from God’s design for holiness and purity, emphasizing the importance of maintaining a conscience sensitive to sin.

they have given themselves over
The Greek term "παρέδωκαν" (paredōkan) suggests a deliberate surrender or handing over of oneself. This implies a willful decision to abandon oneself to sinful practices. In the context of Ephesians, Paul is addressing the Gentile converts, urging them to recognize the gravity of their past lives and the conscious choice they made to live apart from God’s righteousness. This phrase serves as a warning against complacency and the dangers of willingly embracing a lifestyle contrary to God’s will.

to sensuality
The word "ἀσέλγεια" (aselgeia) in Greek refers to unrestrained indulgence in sensual pleasures. It denotes a lifestyle characterized by excess and lack of self-control. In the historical context of Ephesus, a city known for its pagan worship and moral laxity, this term would resonate deeply with the audience. From a conservative Christian viewpoint, sensuality is seen as a destructive force that leads individuals away from the sanctity of a life dedicated to God, highlighting the need for self-discipline and purity.

for the practice of every kind of impurity
The Greek word "ἀκαθαρσία" (akatharsia) means uncleanness or impurity, often used in a moral or sexual sense. This phrase underscores the extent of moral corruption, indicating not just occasional lapses but a habitual lifestyle of impurity. In the scriptural context, Paul contrasts this with the holiness expected of believers. Conservative Christianity emphasizes the transformative power of Christ to cleanse and renew, calling believers to reject impurity and pursue righteousness.

with a craving for more
The phrase "πλεονεξία" (pleonexia) is translated as greed or covetousness, indicating an insatiable desire for more. This reflects a heart that is never satisfied, always seeking fulfillment in worldly pleasures rather than in God. Historically, this mirrors the materialistic and hedonistic tendencies prevalent in ancient societies, which are still relevant today. From a conservative Christian perspective, this craving is a symptom of spiritual emptiness that only a relationship with Christ can truly satisfy, urging believers to find contentment and joy in Him alone.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul is writing to the church in Ephesus to instruct and encourage them in their faith.

2. Ephesus
A major city in Asia Minor, known for its diverse culture and the Temple of Artemis. It was a hub of commerce and pagan worship, which presented challenges for the early Christians living there.

3. The Ephesian Church
The recipients of Paul's letter, this early Christian community faced pressures from both Jewish and pagan influences, requiring guidance on how to live a life set apart for Christ.
Teaching Points
Understanding Sensuality and Impurity
The Greek word for "sensuality" (aselgeia) implies a lack of restraint and a shameless indulgence in sinful practices. Christians are called to recognize and avoid such behaviors.

The Danger of Desensitization
"Having lost all sense of shame" indicates a seared conscience. Believers must guard their hearts and minds to remain sensitive to the Holy Spirit's conviction.

The Cycle of Sinful Craving
The phrase "with a craving for more" highlights the insatiable nature of sin. True satisfaction is found only in Christ, not in the endless pursuit of worldly pleasures.

Living a Transformed Life
Paul contrasts the old way of life with the new life in Christ. Believers are encouraged to put off the old self and embrace the new, living in holiness and righteousness.

Community Accountability
The church community plays a vital role in encouraging one another to live according to God's standards, providing support and accountability.
Bible Study Questions
1. How does the cultural context of Ephesus help us understand the challenges faced by the Ephesian church, and how can this inform our approach to living in today's world?

2. In what ways can we become desensitized to sin in our own lives, and how can we actively work to maintain a sensitive conscience?

3. How does the cycle of craving more relate to the concept of idolatry, and what steps can we take to find true satisfaction in Christ?

4. What practical steps can we take to "put off" our old self and "put on" the new self in our daily lives?

5. How can we foster a community of accountability within our church or small group to help each other live according to God's standards?
Connections to Other Scriptures
Romans 1:24-25
This passage discusses how God gave people over to their sinful desires because they exchanged the truth of God for a lie, similar to the "giving themselves over to sensuality" mentioned in Ephesians 4:19.

1 Peter 4:3-4
Peter speaks about the past life of debauchery and how believers are now called to live differently, echoing the transformation Paul urges in Ephesians.

Galatians 5:19-21
Paul lists the acts of the flesh, including impurity and sensuality, which are contrary to the life led by the Spirit, paralleling the behaviors described in Ephesians 4:19.
Degradation of the HeathenW. Graham, D. D.Ephesians 4:19
Past FeelingThe Clergyman's MagazineEphesians 4:19
Past FeelingWm. Rudder, D. D.Ephesians 4:19
Past FeelingC. H. Spurgeon.Ephesians 4:19
Sin Hardens ManR. Baxter.Ephesians 4:19
Spiritual InsensibilityA. K. H. Boyd, D. D.Ephesians 4:19
The Loss of Moral SensibilityR. A. Bertram.Ephesians 4:19
The Man in the Iron MaskC. H. Spurgeon.Ephesians 4:19
The Road to Spiritual InsensibilityWm. Rudder, D. D.Ephesians 4:19
The Story of the UnarousableT. de W. Talmage, D. D.Ephesians 4:19
Symptoms of Moral MadnessD. Thomas Ephesians 4:17-19
The Moral Characteristics of HeathenismT. Croskery Ephesians 4:17-19
Exhortation ResumedR. Finlayson Ephesians 4:17-24
Raw Material for Christian UnityR.M. Edgar Ephesians 4:17-32
People
Colossians, Ephesians, Paul
Places
Ephesus
Topics
Abandoned, Callous, Cast, Ceased, Continual, Desire, Evil, Feel, Feeling, Greedily, Greediness, Greedy, Impurity, Indulge, Indulging, Kind, Lasciviousness, Licentiousness, Lust, Overmuch, Passions, Past, Power, Practice, Profligacy, Sensitivity, Sensuality, Themselves, Unclean, Uncleanness, Unsatisfied, Working
Dictionary of Bible Themes
Ephesians 4:19

     5009   conscience, nature of
     5735   sexuality
     6187   immorality
     6746   sanctification, means and results
     8299   love, in relationships
     8821   self-indulgence

Ephesians 4:17-19

     2426   gospel, responses
     6188   immorality, sexual
     8702   agnosticism

Ephesians 4:17-24

     6745   sanctification, nature and basis

Ephesians 4:18-19

     5946   sensitivity
     6183   ignorance, of God

Ephesians 4:19-22

     5030   knowledge, of Christ

Library
January 14. "Unto the Measure of the Stature of the Fulness of Christ" (Eph. Iv. 13).
"Unto the measure of the stature of the fulness of Christ" (Eph. iv. 13). God loves us so well that He will not suffer us to take less than His highest will. Some day we shall bless our faithful teacher, who kept the standard inflexibly rigid, and then gave us the strength and grace to reach it, and would not excuse us until we had accomplished all His glorious will. Let us be inexorable with ourselves. Let us mean exactly what God means, and have no discounts upon His promises or commandments. Let
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 27. "The Building up of the Body of Christ" (R. V. , Eph. Iv. 13).
"The building up of the body of Christ" (R. V., Eph. iv. 13). God is preparing His heroes, and when the opportunity comes He can fit them into their place in a moment and the world will wonder where they came from. Let the Holy Ghost prepare you, dear friend, by all the discipline of life; and when the last finishing touch has been given to the marble, it will be easy for God to put it on the pedestal, and fit it into its niche. There is a day coming, when, like Othniel, we, too, shall judge the
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 15. "Grow up into Him in all Things" (Eph. Iv. 15).
"Grow up into Him in all things" (Eph. iv. 15). Harvest is a time of ripeness. Then the fruit and grain are fully developed, both in size and weight. Time has tempered the acid of the green fruit. It has been mellowed and softened by the rains and the heat of summer. The sun has tinted it into rich colors, and at last it is ready and ripe to fall into the hand. So Christian life ought to be. There are many things in life that need to be mellowed and ripened. Many Christians have orchards full of
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of Religion
EPHESIANS iv. 23, 24. Be renewed in the spirit of your mind; and put ye on the new man, which after God is created in righteousness and true holiness. This text is exceedingly valuable to us for it tells us the end and aim of all religion. It tells us why we are to pray, whether at home or in church; why we are to read our Bibles and good books; why we are to be what is commonly called religious. It tells us, I say, the end and aim of all religion; namely, that we may put on 'the new man, which
Charles Kingsley—Discipline and Other Sermons

The Likeness of God
EPHESIANS iv. 23, 24. And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Be renewed, says St. Paul, in the spirit of your mind--in the tone, character, and habit of your mind. And put on the new man, the new pattern of man, who was created after God, in righteousness and true holiness. Pay attention, I beg you, to every word here. To understand them clearly is most important to you. According as you take them
Charles Kingsley—Discipline and Other Sermons

Seventeenth Sunday after Trinity the Christian Calling and Unity.
Text: Ephesians 4, 1-6. 1 I, therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all.
Martin Luther—Epistle Sermons, Vol. III

Nineteenth Sunday after Trinity Duty to New and Old Man.
Text: Ephesians 4, 22-28. 22 That ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give
Martin Luther—Epistle Sermons, Vol. III

The Calling and the Kingdom
'I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. iv. 1. 'They shall walk with Me in white; for they are worthy.'--Rev. iii. 4. The estimate formed of a centurion by the elders of the Jews was, 'He is worthy for whom Thou shouldst do this' and in contrast therewith the estimate formed by himself was, 'I am not worthy that Thou shouldst come under my roof.' From these two statements we deduce the thought that merit has no place in the Christian's salvation, but all
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Goal of Progress
'Till we all attain unto the unity of the faith and of the knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fulness of Christ.'--Eph. iv. 13 (R.V.). The thought of the unity of the Church is much in the Apostle's mind in this epistle. It is set forth in many places by his two favourite metaphors of the body and the temple, by the relation of husband and wife and by the family. It is contemplated in its great historical realisation by the union of Jew and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A Dark Picture and a Bright Hope
'That ye put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts.'--Eph. iv. 22. If a doctor knows that he can cure a disease he can afford to give full weight to its gravest symptoms. If he knows he cannot he is sorely tempted to say it is of slight importance, and, though it cannot be cured, can be endured without much discomfort. And so the Scripture teachings about man's real moral condition are characterised by two peculiarities which, at
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The New Man
'And that ye put on the new man, which after God is created in righteousness and true holiness.'--Eph. iv. 24. We had occasion to remark in a former sermon that Paul regards this and the preceding clauses as the summing up of 'the truth in Jesus'; or, in other words, he considers the radical transformation and renovation of the whole moral nature as being the purpose of the revelation of God in Christ. To this end they have 'heard Him.' To this end they have 'learned Him.' To this end they have
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Grieving the Spirit
'Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.'--Eph. iv. 30. The miracle of Christianity is the Incarnation. It is not a link in a chain, but a new beginning, the entrance into the cosmic order of a Divine Power. The sequel of Bethlehem and Calvary and Olivet is the upper room and the Pentecost. There is the issue of the whole mission and work of Christ--the planting in the heart of humanity of a new and divine life. All Christendom is professing to commemorate
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Threefold Unity
'One Lord, one faith, one baptism.'--Eph. iv. 5. The thought of the unity of the Church is very prominent in this epistle. It is difficult for us, amidst our present divisions, to realise how strange and wonderful it then was that a bond should have been found which drew together men of all nations, ranks, and characters. Pharisee and philosopher, high-born women and slaves, Roman patricians and gladiators, Asiatic Greeks and Syrian Jews forgot their feuds and sat together as one in Christ. It is
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Measure of Grace'
'But unto each one of us was the grace given according to the measure of the gift of Christ.'--Eph. iv. 7 (R.V.). The Apostle here makes a swift transition from the thought of the unity of the Church to the variety of gifts to the individual. 'Each' is contrasted with 'all.' The Father who stands in so blessed and gracious a relationship to the united whole also sustains an equally gracious and blessed relationship to each individual in that whole. It is because each receives His individual gift
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ Our Lesson and Our Teacher
'But ye have not so learned Christ; if so be that ye have heard Him, and have been taught in Him.'--Eph. iv. 20, 21. The Apostle has been describing in very severe terms the godlessness and corruption of heathenism. He reckons on the assent of the Ephesian Christians when he paints the society in which they lived as alienated from God, insensible to the restraints of conscience, and foul with all uncleanness. That was a picture of heathenism drawn from the life and submitted to the judgment of those
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Of the Church
"I beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all." Ephesians 4:1-6. 1. How much do we almost continually hear about the Church!
John Wesley—Sermons on Several Occasions

The Ascension of Christ
It seemed expedient for him to stay, to accomplish the conversion of the world. Would not his presence have had an influence to win by eloquence of gracious word and argument of loving miracle? If he put forth his power the battle would soon be over, and his rule over all hearts would be for ever established. "Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee." Go not from the conflict, thou mighty bowman, but still cast thine all-subduing darts abroad.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Forgiveness Made Easy
At this time we wish to speak a little concerning the duties of love and forgiveness; and here we note, at once, that the apostle sets before us the example of God himself. Upon that bright example we shall spend most of our time, but I hope not quite so much as to forget the practical part, which is so much needed in these days by certain Unforgiving spirits who nevertheless assume the Christian name. The theme of God's forgiving love is so fascinating that we may linger awhile, and a long while
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Grieving the Holy Spirit
I. The few words I have to say UPON THE LOVE OF THE SPIRIT will all be pressing forward to my great mark, stirring you up not to grieve the Spirit; for when we are persuaded that another loves us, we find at once a very potent reason why we should not grieve him. The love of the Spirit!--how shall I tell it forth? Surely it needs a songster to sing it, for love is only to be spoken of in words of song. The love of the Spirit!--let me tell you of his early love to us. He loved us without beginning.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Prison-House.
(Seventeenth Sunday after Trinity.) EPHESIANS iv. 1. "The prisoner of the Lord." This is what Paul the aged called himself in writing to the Ephesians. He had appealed unto Caesar, and he was a captive at Rome. But he does not style himself Caesar's prisoner, but the prisoner of the Lord, whose he was, and whom he served. Let us think first of the place and manner of St. Paul's imprisonment. The place was Rome, the capital of the world. A city full of glorious memories of the past, and famous
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Creation 0F Man
Gen. i. 26, 27.--"And God said, Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him, male and female created he them."--With Eph. iv. 24.--"And that ye put on the new man, which after God is created in righteousness and true holiness."--And Heb.
Hugh Binning—The Works of the Rev. Hugh Binning

The Central Sun
(Sunday after Ascension, Evening.) Ephesians iv. 9. 10. Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things. This is one of those very deep texts which we are not meant to think about every day; only at such seasons as this, when we have to think of Christ ascending into heaven, that he might send down his Spirit at Whitsuntide. Of this the text
Charles Kingsley—Town and Country Sermons

The Truth in Jesus.
But ye did not so learn Christ; if so be that ye heard him, and were taught in him, even as truth is in Jesus: that ye put away, as concerning your former manner of life, the old man, which waxeth corrupt after the lusts of deceit.' [Footnote: That is, 'which is still going to ruin through the love of the lie.']--Eph. iv. 20-22. How have we learned Christ? It ought to be a startling thought, that we may have learned him wrong. That must he far worse than not to have learned him at all: his place
George MacDonald—Unspoken Sermons

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