Ecclesiastes 1:5
The sun rises and the sun sets; it hurries back to where it rises.
The sun rises
The phrase "The sun rises" in Hebrew is "וְזָרַח הַשֶּׁמֶשׁ" (vezarach hashemesh). The imagery of the sun rising is a powerful symbol of constancy and reliability in the natural world. In ancient Near Eastern cultures, the sun was often seen as a deity or a symbol of divine order. However, in the context of Ecclesiastes, the sun's rising is portrayed as part of the monotonous cycle of life. The author, traditionally believed to be Solomon, uses this imagery to emphasize the repetitive and seemingly purposeless nature of earthly existence. From a conservative Christian perspective, this can be seen as a reminder of the fallen state of the world due to sin, where even the most majestic aspects of creation are subject to futility (Romans 8:20-22).

and the sun sets
The continuation "and the sun sets" (וּבָא הַשֶּׁמֶשׁ, uva hashemesh) further underscores the cyclical nature of life. The setting of the sun marks the end of a day, only for the cycle to begin anew. This reflects the theme of vanity and the transient nature of human endeavors, a central message in Ecclesiastes. Historically, the setting sun was often associated with rest and the end of labor, yet here it also signifies the relentless passage of time. For believers, this can serve as a call to focus on eternal values rather than temporal achievements, aligning with Jesus' teaching to store up treasures in heaven (Matthew 6:19-21).

it hurries back
The phrase "it hurries back" (וְאֶל־מְקוֹמוֹ שׁוֹאֵף, ve'el-mekomo sho'ef) suggests a sense of urgency and inevitability. The Hebrew word "שׁוֹאֵף" (sho'ef) can imply panting or striving, indicating that the sun is almost breathlessly returning to its starting point. This can be seen as a metaphor for human life, where despite our efforts and achievements, we often find ourselves back where we started. In a spiritual sense, this can remind Christians of the futility of striving after worldly goals without seeking God's kingdom first (Matthew 6:33).

to where it rises
Finally, "to where it rises" (שָׁם זוֹרֵחַ, sham zoreach) completes the cycle. The sun's return to its rising place symbolizes the endless repetition of natural processes. In the broader context of Ecclesiastes, this reflects the author's exploration of life's meaning and the search for purpose beyond the sun's repetitive cycle. For the believer, this can be an encouragement to look beyond the temporal and seek fulfillment in a relationship with God, who offers eternal life and purpose through Jesus Christ (John 10:10). The cyclical nature of the sun's journey serves as a metaphor for the hope of resurrection and renewal found in the Christian faith.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. He reflects on the cyclical nature of life and the pursuit of meaning.

2. Jerusalem
- The city where Solomon reigned as king and where he likely composed Ecclesiastes. It serves as the backdrop for his reflections on life and wisdom.

3. The Sun
- A central element in this verse, symbolizing the repetitive and predictable patterns of nature and life.
Teaching Points
The Cyclical Nature of Life
Life often feels repetitive, much like the sun's daily journey. Recognizing this can help us find stability and predictability in God's creation.

God's Sovereignty Over Creation
The sun's consistent pattern reflects God's control and order in the universe. Trusting in His sovereignty can bring peace amidst life's uncertainties.

The Search for Meaning
Solomon's observation of the sun's routine invites us to consider where we find meaning. True fulfillment is found not in the cycles of life but in a relationship with God.

The Importance of Perspective
Understanding the repetitive nature of life can encourage us to focus on eternal values rather than temporary pursuits.

Living with Purpose
While life may seem monotonous, we are called to live purposefully, using each day to glorify God and serve others.
Bible Study Questions
1. How does the imagery of the sun rising and setting help us understand the repetitive nature of life?

2. In what ways can recognizing God's sovereignty over creation impact our daily lives and decisions?

3. How can we find meaning and purpose in life despite its repetitive cycles, according to Ecclesiastes and other scriptures?

4. What are some practical ways to shift our focus from temporary pursuits to eternal values?

5. How can the understanding of life's brevity, as discussed in James 4:14, influence our priorities and actions today?
Connections to Other Scriptures
Genesis 1:14-19
The creation of the sun and its role in marking time and seasons connects to the cyclical nature described in Ecclesiastes.

Psalm 19:4-6
This passage poetically describes the sun's journey across the sky, similar to the imagery in Ecclesiastes 1:5.

James 4:14
The brevity and repetitive nature of life, as described in Ecclesiastes, is echoed in James' reminder of life's fleeting nature.
The Summary of a Life's ExperienceJ. Willcock Ecclesiastes 1:1-11
The Stability of NatureW. Clarkson Ecclesiastes 1:4-7
Opposite Ideas of LifeHomilistEcclesiastes 1:4-10
The Abiding EarthU. R. Thomas.Ecclesiastes 1:4-10
The Durability of the Earth Contrasted with Human MortalityJ. Foster.Ecclesiastes 1:4-10
The Earth Permanent, Man TransitoryJ. A. Jacob, M. A.Ecclesiastes 1:4-10
The Law of CircularityH. Macmillan, D. D.Ecclesiastes 1:4-10
The Passing of HumanityH. Macmillan, D. D.Ecclesiastes 1:4-10
The Passing of HumanityS. Hillyard.Ecclesiastes 1:4-10
What Passes and What AbidesA. Maclaren, D. D.Ecclesiastes 1:4-10
The Cycles of NatureD. Thomas Ecclesiastes 1:5-7
People
David, Solomon
Places
Jerusalem
Topics
Ariseth, Goes, Hastening, Hastens, Hasteth, Hurries, Panting, Quickly, Risen, Rises, Riseth, Rising, Sets
Dictionary of Bible Themes
Ecclesiastes 1:5

     4212   astronomy

Ecclesiastes 1:1-11

     5916   pessimism

Ecclesiastes 1:4-5

     8331   reliability

Library
Two views of Life
'This sore travail hath God given to the sons of man, to be exercised therewith.--ECCLES. i. 13. 'He for our profit, that we might be partakers of His holiness.'--HEBREWS xii. 10. These two texts set before us human life as it looks to two observers. The former admits that God shapes it; but to him it seems sore travail, the expenditure of much trouble and efforts; the results of which seem to be nothing beyond profitless exercise. There is an immense activity and nothing to show for it at the end
Alexander Maclaren—Expositions of Holy Scripture

What Passes and what Abides
'One generation passeth away, and another generation cometh: but the earth abideth for ever.'--ECCLES. i. 4. 'And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever.'--1 JOHN ii. 17. A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that we attach to the beginnings or endings of years and centuries is a
Alexander Maclaren—Expositions of Holy Scripture

The Past and the Future
'The thing that hath been, it is that which shall he; and that which is done is that which shall be done: and there is no new thing under the sun.'--ECCLES. i. 9. 'That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles.'--l PETER iv. 2, 3. If you will look at these two passages carefully you will, I think, see that they imply two different, and in some respects
Alexander Maclaren—Expositions of Holy Scripture

Eusebius' Birth and Training. His Life in Cæsarea Until the Outbreak of the Persecution.
Our author was commonly known among the ancients as Eusebius of Cæsarea or Eusebius Pamphili. The former designation arose from the fact that he was bishop of the church in Cæsarea for many years; the latter from the fact that he was the intimate friend and devoted admirer of Pamphilus, a presbyter of Cæsarea and a martyr. Some such specific appellation was necessary to distinguish him from others of the same name. Smith and Wace's Dictionary of Christian Biography mentions 137
Eusebius Pamphilius—Church History

Introduction to vita S. Antoni.
(Written between 356 and 362) The Life of St. Antony is included in the present collection partly on account of the important influence it has exercised upon the development of the ascetic life in the Church, partly and more especially on the ground of its strong claim to rank as a work of Athanasius. If that claim were undisputed, no apology would be needed for its presence in this volume. If on the other hand its spurious and unhistorical character had been finally demonstrated, its insertion would
Athanasius—Select Works and Letters or Athanasius

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

How to Make Use of Christ as the Truth, for Growth in Knowledge.
It is a commanded duty, that we grow in the knowledge of Jesus Christ, 2 Pet. iii. 18; and the knowledge of him being life eternal, John xvii. 3, and our measure of knowledge of him here being but imperfect, for we know but in part, it cannot but be an useful duty, and a desirable thing, to be growing in this knowledge. This is to walk worthy of the Lord unto all pleasing, to be increasing in the knowledge of God, Col. i. 10. Knowledge must be added to virtue; and it layeth a ground for other Christian
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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