Deuteronomy 9:28
Otherwise, those in the land from which You brought us out will say, 'Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.'
Otherwise
This word serves as a transition, indicating a potential consequence or alternative scenario. In the Hebrew text, it is often implied rather than explicitly stated, but the context suggests a warning. Moses is interceding for Israel, highlighting the importance of God's reputation among the nations. The use of "otherwise" underscores the gravity of the situation and the potential misunderstanding of God's character by other nations.

those in the land from which You brought us
This phrase refers to the Egyptians, from whose bondage the Israelites were delivered. Historically, Egypt was a powerful and influential civilization, and their perception of Israel's God was significant. The deliverance from Egypt was a pivotal event, demonstrating God's power and faithfulness. The phrase emphasizes the importance of God's actions being understood correctly by those who witnessed His mighty works.

will say
The concern here is about the testimony and witness of God's actions. In the ancient Near Eastern context, the reputation of a deity was often tied to the success and prosperity of its people. The phrase "will say" indicates the potential for misinterpretation and gossip among the nations, which could lead to a tarnished view of God's power and intentions.

Because the LORD was not able
This phrase challenges the omnipotence of God. In Hebrew, the word for "able" (יָכֹל, yakhol) implies capability and strength. The suggestion that the LORD was not able to fulfill His promise would be a direct affront to His nature as the all-powerful Creator. This reflects the human tendency to doubt divine power in the face of adversity.

to bring them into the land He had promised them
The Promised Land is central to the covenant between God and Israel. The phrase highlights the faithfulness of God in keeping His promises. Historically, the land of Canaan was a tangible symbol of God's covenantal relationship with His people. The failure to enter the land would imply a breach of promise, which Moses argues would misrepresent God's faithfulness.

and because He hated them
This phrase suggests a complete misunderstanding of God's nature. In Hebrew, the word for "hated" (שָׂנֵא, sane) is strong, indicating intense dislike or enmity. The accusation that God hated His people contradicts the entire narrative of divine love and election. Moses uses this hypothetical accusation to appeal to God's love and mercy, which are foundational to His relationship with Israel.

He has brought them out to kill them in the wilderness
This statement reflects a common fear and complaint among the Israelites during their wilderness journey. The wilderness, a place of testing and dependence on God, was often seen as a place of danger and death. The phrase underscores the tension between faith and doubt, and Moses uses it to remind God of His purpose and promise to bring life and blessing, not death and destruction.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who delivered the Israelites from Egypt and promised them the land of Canaan.

2. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and were on their journey to the Promised Land.

3. The Egyptians
The people who enslaved the Israelites and witnessed God's mighty acts during the Exodus.

4. The Wilderness
The desert area where the Israelites wandered for 40 years due to their disobedience and lack of faith.

5. The Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Faithfulness vs. Human Unbelief
Despite human failure, God's promises remain steadfast. Reflect on God's faithfulness in your life, even when you falter.

The Importance of Intercession
Moses' role as an intercessor highlights the power of prayer. Consider how you can intercede for others in your community.

The Consequences of Disobedience
The Israelites' disobedience led to severe consequences. Evaluate areas in your life where you need to align more closely with God's will.

Understanding God's Character
The accusation that God "hated" the Israelites is a misunderstanding of His character. Study God's attributes to deepen your relationship with Him.

The Role of Memory in Faith
Remembering God's past deliverance can strengthen faith. Keep a journal of God's work in your life to encourage you during challenging times.
Bible Study Questions
1. How does the context of Deuteronomy 9:28 help us understand the nature of Israel's relationship with God at this point in their history?

2. In what ways can Moses' intercession for the Israelites inspire us to pray for others today?

3. How do the events described in Deuteronomy 9:28 relate to the broader account of Israel's journey from Egypt to the Promised Land?

4. What can we learn about God's character from the accusation that He "hated" the Israelites, and how does this challenge our understanding of His nature?

5. How can we apply the lessons of Israel's disobedience and God's faithfulness to our personal walk with Christ?
Connections to Other Scriptures
Exodus 32
This chapter describes the incident of the golden calf, which is a backdrop to Moses' intercession for Israel, similar to the context of Deuteronomy 9.

Numbers 14
The account of the Israelites' rebellion and God's judgment, which led to their 40 years of wandering in the wilderness.

Psalm 106
A recounting of Israel's history, including their rebellion and God's mercy, which echoes the themes of Deuteronomy 9.

Hebrews 3-4
These chapters discuss the unbelief of the Israelites and serve as a warning to Christians to remain faithful and obedient.
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
A Covenant PeopleF. D. Maurice, M. A.Deuteronomy 9:26-29
Moses At the Highest Level of His MinistryAlbert Kyphe.Deuteronomy 9:26-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Ability, Able, Bring, Broughtest, Death, Desert, Hast, Hate, Hated, Hating, Kill, Lest, Otherwise, Promised, Slay, Spoken, Waste, Whence, Wilderness
Dictionary of Bible Themes
Deuteronomy 9:25-29

     8611   prayer, for others

Deuteronomy 9:26-29

     8640   calling upon God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 9:28 NIV
Deuteronomy 9:28 NLT
Deuteronomy 9:28 ESV
Deuteronomy 9:28 NASB
Deuteronomy 9:28 KJV

Deuteronomy 9:28 Commentaries

Bible Hub
Deuteronomy 9:27
Top of Page
Top of Page