Deuteronomy 26:14
I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
I have not eaten any of the sacred portion while in mourning
The phrase "sacred portion" refers to the tithe or offering set apart for God, a practice deeply rooted in the Hebrew tradition of dedicating the firstfruits to the Lord. The Hebrew word for "sacred" is "qodesh," which signifies something holy or set apart. In ancient Israel, consuming the sacred portion during mourning was prohibited because mourning was associated with death and impurity. This reflects a broader biblical principle that God’s offerings should be handled with reverence and purity, emphasizing the separation between life and death, holiness and impurity.

nor have I removed any of it while unclean
The concept of "unclean" in Hebrew, "tame," encompasses a state of ritual impurity that could arise from various causes, such as contact with a corpse or certain diseases. The Israelites were commanded to maintain ritual purity, especially when handling offerings. This requirement underscores the importance of approaching God with a pure heart and clean hands, a theme echoed throughout Scripture. It serves as a reminder of the holiness of God and the need for His people to be set apart in their conduct and worship.

nor have I offered any of it to the dead
Offering to the dead was a practice associated with pagan rituals and ancestor worship, which God strictly forbade for the Israelites. The Hebrew culture was distinct in its monotheistic worship, and this prohibition reinforced the exclusivity of worship due to Yahweh alone. This phrase highlights the importance of fidelity to God and the rejection of syncretism, which could lead the Israelites away from true worship.

I have obeyed the voice of the LORD my God
Obedience to God’s voice is a central theme in Deuteronomy and the entire biblical narrative. The Hebrew word for "obeyed" is "shama," which means to hear, listen, and act upon what is heard. This reflects a holistic understanding of obedience that involves attentive listening and responsive action. It is a call to live in covenant faithfulness, recognizing God’s authority and responding to His commands with a willing heart.

I have done all that You commanded me
This declaration of compliance with God’s commands is a testament to the covenant relationship between God and His people. The Hebrew word for "commanded" is "tsavah," which implies a directive given with authority. The Israelites’ commitment to doing all that God commanded was a demonstration of their love and loyalty to Him. It serves as an inspirational model for believers today, encouraging them to live in accordance with God’s will, fully trusting in His wisdom and guidance.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The recipients of the law, preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Sacred Portion
Refers to the tithe or offering set apart for God, which the Israelites were to handle with reverence.

5. The LORD (Yahweh)
The covenant God of Israel, who commands obedience and worship.
Teaching Points
Reverence for God's Commands
The sacred portion is to be treated with utmost respect, reflecting our reverence for God's instructions.

Purity and Holiness
Handling offerings requires a state of purity, symbolizing the holiness God desires in our lives.

Obedience to God
The declaration of obedience in this verse serves as a model for our commitment to follow God's commands fully.

Integrity in Worship
Offering to the dead or using sacred portions improperly reflects a lack of integrity, which God calls us to avoid.

Faithfulness in Stewardship
Managing what is set apart for God with faithfulness is a testament to our trust in His provision.
Bible Study Questions
1. How does the concept of the "sacred portion" in Deuteronomy 26:14 relate to our modern understanding of tithes and offerings?

2. In what ways can we ensure that our worship and giving remain pure and untainted by external influences or personal impurities?

3. How does the emphasis on obedience in this verse challenge us in our daily walk with God?

4. What are some practical ways we can demonstrate integrity in our stewardship of resources God has entrusted to us?

5. How can the principles found in Deuteronomy 26:14 be applied to our understanding of New Testament teachings on giving and generosity?
Connections to Other Scriptures
Leviticus 27
Discusses the laws regarding tithes and offerings, emphasizing the sacredness of what is dedicated to God.

Numbers 18
Details the responsibilities of the Levites and the sacred offerings, highlighting the importance of purity and reverence.

Malachi 3
Addresses the issue of robbing God through withholding tithes and offerings, underscoring the need for faithful stewardship.

Matthew 23
Jesus speaks about the Pharisees' neglect of justice, mercy, and faithfulness while being meticulous about tithing, pointing to the heart behind the law.

2 Corinthians 9
Paul encourages cheerful and generous giving, reflecting the spirit of the law in Deuteronomy.
A Good Conscience Toward GodJ. Orr Deuteronomy 26:12-15
Complete Consecration a Condition of Continued BlessingD. Davies Deuteronomy 26:12-15
Looking Up for the BlessingR.M. Edgar Deuteronomy 26:12-19
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Affliction, Aught, Commanded, Dead, Ear, Eaten, Hast, Hearkened, Listened, Mourning, Obeyed, Offered, Orders, Ought, Portion, Removed, Sacred, Thereof, Tithe, Unclean, Uncleanness, Voice, Weeping
Dictionary of Bible Themes
Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:12-15

     7511   Gentiles, in OT

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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