Deuteronomy 16:14
And you shall rejoice in your feast--you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you.
And you shall rejoice
The Hebrew word for "rejoice" is שָׂמַח (samach), which conveys a deep, heartfelt joy and gladness. This command to rejoice is not merely an emotional response but a deliberate act of worship and gratitude towards God. In the context of the Feast of Tabernacles, this joy is a reflection of God's provision and faithfulness. Historically, this feast was a time of celebrating the harvest, acknowledging God's blessings, and remembering the Israelites' journey through the wilderness. The command to rejoice underscores the importance of joy as an integral part of worship and community life.

in your feast
The term "feast" refers to the appointed festivals in the Jewish calendar, particularly the Feast of Tabernacles (Sukkot). This was a time of communal gathering and celebration, marked by offerings and sacrifices. The feast served as a reminder of God's deliverance and provision, as well as a time to renew the covenant relationship with Him. Archaeological findings, such as ancient sukkahs (temporary shelters), provide insight into how these feasts were observed, emphasizing the communal and inclusive nature of the celebrations.

you, your son and daughter
This phrase highlights the family unit's involvement in the celebration. The inclusion of "son and daughter" emphasizes the importance of passing down the traditions and teachings of the faith to the next generation. It reflects the biblical principle of family as the foundational unit for spiritual instruction and growth. The family’s participation in the feast symbolizes unity and shared faith, reinforcing the idea that worship and joy are communal experiences.

your male and female servants
The mention of "male and female servants" indicates the inclusive nature of the celebration. In ancient Israel, servants were considered part of the household, and their inclusion in the feast reflects the biblical principle of equality and dignity for all individuals, regardless of social status. This inclusion serves as a reminder of the Israelites' own history as servants in Egypt and God's deliverance, fostering a spirit of compassion and generosity.

the Levite
The Levites were the priestly tribe, set apart for religious duties and service in the temple. Their inclusion in the feast underscores their role as spiritual leaders and mediators between God and the people. It also highlights the community's responsibility to support the Levites, who did not have an inheritance of land like the other tribes. This support ensured that the Levites could focus on their spiritual duties, maintaining the religious life of the nation.

the foreigner
The term "foreigner" refers to non-Israelites living among the Israelites. Their inclusion in the feast demonstrates the openness and hospitality commanded by God. It reflects the biblical theme of God's love and concern for all nations and peoples. This inclusivity serves as a powerful reminder of the universal scope of God's covenant and the call for His people to be a light to the nations.

the fatherless, and the widow
The "fatherless and the widow" represent the most vulnerable members of society. Their inclusion in the feast highlights God's compassion and justice, emphasizing the community's responsibility to care for those in need. This reflects the broader biblical mandate to protect and provide for the marginalized, ensuring that they too can experience the joy and blessings of God's provision.

who are within your gates
The phrase "within your gates" signifies those residing within the community, whether native-born or foreign. It underscores the idea of community and shared life, where all members, regardless of their background or status, are invited to participate in the blessings and celebrations of the covenant community. This inclusivity is a testament to the unity and harmony that God desires among His people, reflecting His kingdom's values.

Persons / Places / Events
1. You (the Israelites)
- The primary audience of the command, referring to the Israelites who are instructed to celebrate the feast.

2. Son and Daughter
- Represents the family unit, emphasizing the inclusion of all family members in the celebration.

3. Male and Female Servants
- Indicates the inclusion of those who serve within the household, highlighting equality and community.

4. The Levite
- The tribe set apart for religious duties, often without land inheritance, relying on the community for support.

5. The Foreigner, Fatherless, and Widow
- Groups often marginalized in society, underscoring God's concern for justice and inclusion.
Teaching Points
Joy in Community
The command to rejoice is not just personal but communal, involving everyone in the community. This teaches us the importance of shared joy and celebration in our faith communities today.

Inclusivity and Equality
The inclusion of servants, Levites, foreigners, the fatherless, and widows demonstrates God's heart for inclusivity. We are called to ensure that our celebrations and gatherings are open to all, especially those who might feel marginalized.

Provision and Generosity
The feasts were times of sharing God's provision. We are reminded to be generous with what God has given us, ensuring that everyone in our community can partake in the blessings.

Remembrance and Worship
The feasts were not just social events but acts of worship and remembrance of God's faithfulness. Our celebrations should also be opportunities to remember and worship God for His goodness.
Bible Study Questions
1. How can we ensure that our celebrations and gatherings today reflect the inclusivity seen in Deuteronomy 16:14?

2. In what ways can we incorporate the joy of community into our daily lives, beyond just special occasions?

3. How does the inclusion of marginalized groups in this verse challenge our current practices in church and society?

4. What are some practical ways we can provide for and include the "foreigner, fatherless, and widow" in our communities?

5. How can the principles of joy, inclusivity, and generosity in Deuteronomy 16:14 be applied to our understanding of worship and service in the New Testament context?
Connections to Other Scriptures
Leviticus 23
Provides detailed instructions on the feasts, emphasizing the importance of communal worship and celebration.

Exodus 23:16
Discusses the Feast of Harvest and the Feast of Ingathering, connecting the agricultural cycle with spiritual observance.

James 1:27
Highlights the importance of caring for orphans and widows, reflecting the heart of God for the marginalized.

Acts 2:44-47
Describes the early church's practice of sharing and community, echoing the inclusive spirit of the feasts.
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
Harvest HomeDean Vaughan.Deuteronomy 16:13-15
The Feast of TabernacleJ. Orr Deuteronomy 16:13-16
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Aliens, Bondman, Child, Daughter, Daughters, Fatherless, Feast, Female, Foreigner, Gates, Handmaid, Hast, Joy, Levite, Levites, Maidservant, Maid-servant, Maidservants, Male, Manservant, Man-servant, Menservants, Orphan, Rejoice, Rejoiced, Servant, Servants, Sojourner, Sons, Strange, Stranger, Towns, Widow, Widows, Within, Woman-servant
Dictionary of Bible Themes
Deuteronomy 16:14

     5730   orphans
     5743   widows
     7530   foreigners

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-16

     5404   masters

Deuteronomy 16:13-14

     7358   Feast of Tabernacles

Deuteronomy 16:13-15

     4464   harvest
     4546   winepress
     7545   outsiders

Deuteronomy 16:13-16

     8629   worship, times

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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