Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people. Instead, you must surely kill himThis phrase is a direct command from God, emphasizing the seriousness of idolatry and apostasy in ancient Israel. The Hebrew word for "kill" here is "harag," which implies a decisive and deliberate act. In the context of Deuteronomy, this command underscores the covenantal relationship between God and Israel, where idolatry is seen as a betrayal of that covenant. Historically, this reflects the need for purity and faithfulness within the community, as Israel was called to be a holy nation set apart for God. Your hand must be the first against him This phrase highlights the personal responsibility of the accuser in the execution of justice. The Hebrew word for "hand" is "yad," symbolizing power and action. By requiring the accuser to be the first to act, it ensures that accusations are not made lightly or falsely. This principle of personal accountability is echoed in the New Testament, where Jesus challenges those without sin to cast the first stone (John 8:7). It serves as a sobering reminder of the weight of judgment and the need for integrity. to put him to death The phrase "to put him to death" reiterates the gravity of the offense. The Hebrew root "muth" is used here, which conveys the finality and seriousness of the death penalty. In the ancient Near Eastern context, such measures were necessary to maintain social and religious order. This reflects the broader biblical theme of the consequences of sin and the need for justice, while also pointing forward to the ultimate justice and mercy found in Christ. and then the hands of all the people This phrase involves the community in the act of judgment, emphasizing collective responsibility. The Hebrew word "kol" for "all" indicates the involvement of the entire community, reinforcing the idea that idolatry affects not just the individual but the whole nation. This communal aspect serves as a deterrent against sin and highlights the importance of unity and shared values in maintaining the covenant relationship with God. It also foreshadows the New Testament concept of the body of Christ, where each member is responsible for the spiritual health of the community. Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws to the Israelites. 2. IsraelitesThe chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land. 3. False Prophets/IdolatersIndividuals who entice others to worship other gods, which is strictly forbidden. 4. Promised LandThe land of Canaan, which the Israelites are about to enter, requiring them to uphold God's laws to maintain purity and faithfulness. 5. Community of IsraelThe collective body responsible for maintaining the covenant with God and ensuring adherence to His commandments. Teaching Points The Seriousness of IdolatryIdolatry is a grave sin that leads people away from God. It must be dealt with decisively to protect the community's spiritual health. Community ResponsibilityThe community of believers is responsible for maintaining purity and faithfulness to God. This involves taking action against sin and false teachings. Radical Measures Against SinJust as the Israelites were commanded to take radical measures against idolatry, Christians are called to deal decisively with sin in their lives. The Role of LeadershipLeaders within the community have a responsibility to guide and protect the flock from false teachings and idolatry. The Importance of ObedienceObedience to God's commandments is crucial for maintaining a relationship with Him and ensuring His blessings. Bible Study Questions 1. How does the command in Deuteronomy 13:9 reflect the seriousness with which God views idolatry? 2. In what ways can the church today ensure that it remains free from false teachings and idolatry? 3. How can we apply the principle of community responsibility in dealing with sin within our own church or fellowship? 4. What are some practical steps we can take to remove "idols" from our personal lives? 5. How do the teachings of Jesus in the New Testament reinforce the principles found in Deuteronomy 13:9? Connections to Other Scriptures Exodus 20:3-5The commandment against idolatry, emphasizing the seriousness of worshiping other gods. Matthew 5:29-30Jesus' teaching on dealing radically with sin, which parallels the drastic measures in Deuteronomy to remove sin from the community. 1 Corinthians 5:6-7Paul's instruction to the church to remove sin from among them, reflecting the need for purity within the community. Acts 5:1-11The account of Ananias and Sapphira, illustrating the seriousness of sin and deceit within the early church. Galatians 1:8-9Paul's warning against false gospels, highlighting the importance of adhering to true doctrine. People MosesPlaces Beth-baal-peor, EgyptTopics Afterwards, Case, Death, Hands, Kill, Putting, Question, Stretched, SurelyDictionary of Bible Themes Deuteronomy 13:1-9 8771 idolatry, objections Deuteronomy 13:1-11 8706 apostasy, warnings Deuteronomy 13:6-9 6691 mercy, human Deuteronomy 13:6-10 5557 stoning 8160 seeking God Deuteronomy 13:6-11 4366 stones 5623 witnesses, legal Library Fifthly, as this Revelation, to the Judgment of Right and Sober Reason, appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles … Samuel Clarke—A Discourse Concerning the Being and Attributes of GodKnox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558 Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the … Andrew Lang—John Knox and the Reformation With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy Scripture The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from … Alfred Edersheim—The Life and Times of Jesus the Messiah Fifth Sunday after Epiphany Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word … Martin Luther—Epistle Sermons, Vol. II Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 13:9 NIVDeuteronomy 13:9 NLTDeuteronomy 13:9 ESVDeuteronomy 13:9 NASBDeuteronomy 13:9 KJV
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