You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes." You will be driven away from mankindThis phrase signifies a divine judgment pronounced upon King Nebuchadnezzar. The Hebrew root for "driven away" (יְטָרְדוּן) implies a forceful expulsion, indicating that this is not a voluntary departure but a consequence of divine intervention. Historically, this reflects the ancient Near Eastern belief in the sovereignty of God over kings and nations. Nebuchadnezzar, despite his earthly power, is subject to the ultimate authority of God, who can humble even the mightiest ruler. and your dwelling will be with the beasts of the field
The phrase "dwelling with the beasts" symbolizes a complete loss of human dignity and status. In the ancient world, living among animals was the antithesis of civilization and order. The Hebrew word for "beasts" (חֵיוָה) often denotes wild, untamed animals, emphasizing the king's fall from grace. This imagery serves as a stark reminder of the consequences of pride and the importance of humility before God. You will be given the mind of an animal
Here, the transformation of Nebuchadnezzar's mind signifies a profound change in his nature and understanding. The Hebrew term for "mind" (לֵבָב) encompasses not just intellect but also emotions and will. This divine alteration underscores the theme that true wisdom and understanding come from God alone. It serves as a cautionary tale about the dangers of self-reliance and the necessity of acknowledging God's sovereignty. until seven times pass you by
The "seven times" is a period determined by God, often interpreted as seven years. The number seven in biblical literature frequently symbolizes completeness or perfection. This duration indicates that Nebuchadnezzar's punishment will last until God's purpose is fully accomplished. It reflects the biblical principle that God's timing is perfect, and His plans are ultimately for the restoration and redemption of His people. Persons / Places / Events 1. NebuchadnezzarThe Babylonian king who experiences a humbling transformation due to his pride and failure to acknowledge God's sovereignty. 2. DanielA prophet and advisor to King Nebuchadnezzar, who interprets the king's dreams and warns him of the consequences of his pride. 3. BabylonThe kingdom over which Nebuchadnezzar rules, representing human power and pride. 4. The Most HighRefers to God, emphasizing His ultimate authority and sovereignty over all earthly kingdoms. 5. The Beasts of the FieldSymbolic of Nebuchadnezzar's humbling experience, living like an animal to learn humility and recognize God's rule. Teaching Points The Danger of PridePride can lead to a fall, as seen in Nebuchadnezzar's life. We must guard our hearts against arrogance and self-reliance. God's SovereigntyRecognize that God is in control of all earthly kingdoms and authorities. Our trust should be in His ultimate plan and purpose. Humility Before GodTrue wisdom and restoration come from acknowledging God's rule and submitting to His will. The Transformative Power of GodGod can use even the most humbling experiences to bring about spiritual growth and understanding. Acknowledging God's AuthorityIn our personal lives, we must continually recognize and submit to God's authority, trusting Him to guide our paths. Bible Study Questions 1. How does Nebuchadnezzar's experience in Daniel 4:32 illustrate the consequences of pride, and how can we apply this lesson to our own lives? 2. In what ways does the account of Nebuchadnezzar demonstrate God's sovereignty over human kingdoms, and how does this influence our view of current world events? 3. How can we cultivate humility in our daily lives to avoid the pitfalls of pride that Nebuchadnezzar faced? 4. What are some practical steps we can take to acknowledge God's authority in our personal decisions and actions? 5. How do the additional scriptures connected to Daniel 4:32 reinforce the themes of pride, humility, and God's sovereignty? How can these connections deepen our understanding of God's character? Connections to Other Scriptures Proverbs 16:18This verse warns that pride precedes destruction, paralleling Nebuchadnezzar's downfall due to his arrogance. James 4:6This passage speaks of God opposing the proud but giving grace to the humble, reflecting Nebuchadnezzar's eventual restoration after acknowledging God's sovereignty. Isaiah 40:23This verse highlights God's power to bring down rulers, similar to how He humbles Nebuchadnezzar. Acts 17:26This passage speaks of God's sovereignty in determining the times and places of nations, aligning with the theme of God's control over kingdoms. Psalm 103:19This verse declares God's throne in heaven and His kingdom ruling over all, reinforcing the message of God's ultimate authority. People Belteshazzar, Daniel, Jonah, NebuchadnezzarPlaces BabylonTopics Acknowledge, Animals, Anyone, Beast, Beasts, Bestows, Cattle, Cause, Drive, Driven, Driving, Dwelling, Eat, Field, Gives, Giveth, Grass, Herb, Kingdom, Kingdoms, Learned, Mankind, Ox, Oxen, Pass, Periods, Pleasure, Realm, Recognize, Ruler, Rules, Ruleth, Seven, Sovereign, Till, Whomever, Whomsoever, Wild, Willeth, WishesDictionary of Bible Themes Daniel 4:32 4017 life, animal and plant
5257 civil authorities
5267 control
5326 government Daniel 4:1-37 1443 revelation, OT Daniel 4:19-33 5849 exaltation Daniel 4:24-32 5932 response Daniel 4:28-37 5334 health Daniel 4:29-32 5457 power, human
8821 self-indulgence Daniel 4:30-33 8805 pride, results Daniel 4:31-32 4605 animals, religious role Daniel 4:31-33 1310 God, as judge Daniel 4:32-33 4460 grass
6112 banishment Library The Life of Mr. Andrew Melvil.
Mr. Melvil, after finishing his classical studies, went abroad, and taught, for some time, both at Poictiers in France, and at Geneva. He returned to Scotland in July 1574, after having been absent from his native country near ten years. Upon his return, the learned Beza, in a letter to the general assembly of the church of Scotland, said, "That the greatest token of affection the kirk of Geneva could show to Scotland, was, that they had suffered themselves to be spoiled of Mr. Andrew Melvil." Soon …
John Howie—Biographia Scoticana (Scots Worthies)Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law …
Charles Grandison Finney—Systematic Theology Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Teaching of Matthew 13 Proves that no Era of Millennial Blessing Precedes Christ's Second Advent.
In Matt. 13 we have the record of seven parables--the number of completeness--which our Lord uttered consecutively. These parables are prophetic in their significance and scope. They deal with conditions which are to obtain here during the time of our Lord's absence. They are concerned with the visible profession of Christianity and they look forward to the closing scenes of the present dispensation. As there is much in them upon which we cannot now comment at length we shall content ourselves with …
Arthur W. Pink—The Redeemer's Return And the Fame of Antony came Even unto Kings. ...
81. And the fame of Antony came even unto kings. For Constantine Augustus, and his sons Constantius and Constans the Augusti wrote letters to him, as to a father, and begged an answer from him. But he made nothing very much of the letters, nor did he rejoice at the messages, but was the same as he had been before the Emperors wrote to him. But when they brought him the letters he called the monks and said, Do not be astonished if an emperor writes to us, for he is a man; but rather wonder that God …
Athanasius—Select Works and Letters or Athanasius Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward …
Leo the Great—Writings of Leo the Great King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2 Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others, …
John Newton—Messiah Vol. 2 Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to …
William Dool Killen—The Ancient Church "Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom …
Hugh Binning—The Works of the Rev. Hugh Binning Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 4:32 NIVDaniel 4:32 NLTDaniel 4:32 ESVDaniel 4:32 NASBDaniel 4:32 KJV
Daniel 4:32 Commentaries
Bible Hub |
