Daniel 11:26
Those who eat from his provisions will seek to destroy him; his army will be swept away, and many will fall slain.
Those who eat from his provisions
This phrase refers to individuals who are close to the king, likely his trusted advisors or courtiers who share in his wealth and resources. The Hebrew root for "provisions" can be linked to sustenance or food, indicating a deep level of trust and dependency. Historically, this reflects the vulnerability of leaders to betrayal from within their inner circle, a theme prevalent throughout the Bible. It serves as a reminder of the potential for treachery even among those who seem loyal, echoing the betrayal of Jesus by Judas, who also shared in His provisions.

will seek to destroy him
The intent to destroy signifies a deliberate and premeditated act of betrayal. The Hebrew word for "destroy" can also mean to break or ruin, suggesting a complete overthrow of the king's power and authority. This highlights the destructive power of betrayal and the fragility of human alliances. In a broader spiritual context, it serves as a warning against placing ultimate trust in human relationships over divine guidance.

his army will be swept away
The imagery of an army being "swept away" suggests a sudden and overwhelming defeat. The Hebrew conveys a sense of being carried off or overwhelmed, much like a flood. This can be seen as a metaphor for the futility of relying on human strength and military might without God's favor. Biblically, it echoes the fate of those who oppose God's will, as seen in the defeat of Pharaoh's army in the Red Sea.

and many will fall slain
This phrase underscores the tragic outcome of the betrayal and ensuing conflict. The Hebrew word for "slain" implies a violent death, often used in the context of battle or divine judgment. It serves as a sobering reminder of the consequences of sin and rebellion against God's ordained order. Spiritually, it calls believers to seek peace and righteousness, avoiding the path that leads to destruction.

Persons / Places / Events
1. The King
The verse refers to a king whose close associates, those who eat from his provisions, will betray him. This is often interpreted as a historical reference to the Seleucid king, possibly Antiochus II, who was betrayed by those within his own court.

2. Betrayers
These are the individuals who are close to the king, sharing in his provisions, yet they plot his downfall. This highlights themes of betrayal and treachery.

3. The Army
The king's army, which is supposed to be his strength, is described as being swept away, indicating a significant defeat.

4. The Fallen
Many will fall slain, suggesting a large-scale conflict or battle resulting in numerous casualties.

5. Historical Context
This passage is part of a larger prophetic vision given to Daniel, detailing the conflicts between the Ptolemaic and Seleucid empires.
Teaching Points
The Danger of Betrayal
Betrayal often comes from those closest to us, emphasizing the need for discernment in our relationships.

The Illusion of Security
Earthly power and alliances can be fragile. True security is found in God alone.

The Consequences of Treachery
Betrayal leads to destruction and loss, both for the betrayer and the betrayed.

God's Sovereignty in History
Despite human treachery, God's plans and purposes prevail. He is in control of historical events.

The Importance of Integrity
As followers of Christ, we are called to be people of integrity, faithful in our commitments and relationships.
Bible Study Questions
1. How does the betrayal described in Daniel 11:26 reflect the nature of human relationships and the potential for treachery?

2. In what ways can we guard against betrayal in our own lives, both as potential betrayers and as those who might be betrayed?

3. How does the theme of betrayal in Daniel 11:26 connect with the betrayal of Jesus by Judas? What lessons can we learn from these parallel accounts?

4. What does this passage teach us about the reliability of earthly power and alliances? How can we apply this understanding to our own lives?

5. How can we cultivate a life of integrity and faithfulness in our relationships, reflecting the character of Christ in a world where betrayal is common?
Connections to Other Scriptures
Psalm 41:9
This verse speaks of betrayal by a close friend, similar to the betrayal by those who eat from the king's provisions.

John 13:18
Jesus references betrayal by one who shares His bread, drawing a parallel to the betrayal in Daniel 11:26.

Proverbs 27:6
This verse contrasts the wounds of a friend with the deceitful kisses of an enemy, highlighting the theme of betrayal by those close to us.
The Specious Success of a Bad MonarchJ.D. Davies Daniel 11:21-45
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Army, Battle, Break, Cause, Choice, Complete, Dainties, Delicate, Destroy, Destruction, Dissolved, Downfall, Eat, Eating, Fall, Fallen, Fears, Feed, Force, King's, Meat, Overcome, Overflow, Overfloweth, Portion, Provisions, Rich, Slain, Swept, Sword, Try, Undoing, Wounded, Yea, Yes
Dictionary of Bible Themes
Daniel 11:26

     4438   eating

Daniel 11:24-27

     4971   seasons, of life

Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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