Acts 3:25
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, 'Through your offspring all the families of the earth will be blessed.'
And you are sons of the prophets
This phrase identifies the audience as direct descendants of the prophets, emphasizing a spiritual lineage. The Greek word for "sons" (υἱοί, huioi) implies not just physical descent but also inheritors of the prophetic tradition. The prophets were God's messengers, and being their "sons" suggests a calling to continue their mission. Historically, this connects the Jewish audience to a rich heritage of divine revelation and responsibility.

and of the covenant
The term "covenant" (διαθήκη, diathēkē) refers to a solemn agreement or promise. In the Hebrew context, covenants were binding and sacred, often sealed with blood. This covenant is the one God made with the patriarchs, underscoring the unbreakable nature of God's promises. It highlights the continuity of God's plan from the Old Testament to the New Testament, affirming that the audience is part of this divine narrative.

God made with your fathers
This phrase roots the covenant in history, pointing to the patriarchs like Abraham, Isaac, and Jacob. The Greek word for "made" (διέθετο, dietheto) suggests a deliberate and purposeful action by God. It emphasizes God's initiative in establishing a relationship with His people, underscoring His faithfulness across generations. This historical context reassures the audience of their place in God's enduring plan.

when He said to Abraham
Abraham is a central figure in biblical history, often called the father of faith. The reference to God's words to Abraham (Genesis 12:3) connects the audience to the Abrahamic covenant, which promised blessings and a multitude of descendants. This highlights the fulfillment of God's promises through Jesus Christ, who is the ultimate offspring of Abraham.

'Through your offspring all the families of the earth will be blessed.'
The word "offspring" (σπέρμα, sperma) is singular, pointing to Christ as the fulfillment of the promise. This promise to Abraham is a cornerstone of biblical theology, indicating that through his lineage, salvation would come to all nations. The phrase "all the families of the earth" underscores the universal scope of God's redemptive plan, breaking ethnic and cultural barriers. It is a prophetic declaration of the Gospel's reach, affirming that God's blessings are available to all who believe in Christ. This promise is a testament to God's grace and the inclusivity of His kingdom.

Persons / Places / Events
1. Peter
The apostle who is speaking in this passage. He is addressing the crowd after healing a lame man at the temple gate called Beautiful.

2. The Prophets
Refers to the Old Testament prophets who foretold the coming of the Messiah and the blessings that would come through Him.

3. The Covenant
The specific covenant mentioned here is the one God made with Abraham, promising that through his offspring, all nations would be blessed.

4. Abraham
The patriarch with whom God made a covenant, promising numerous descendants and blessings to all nations through his lineage.

5. The Offspring
Refers to Jesus Christ, the fulfillment of the promise made to Abraham, through whom the blessings to all families of the earth are realized.
Teaching Points
Understanding Our Heritage
As believers, we are spiritual descendants of the prophets and partakers in the covenant promises. This heritage calls us to live in a way that reflects our identity in Christ.

The Universality of the Gospel
The promise to Abraham that all families of the earth will be blessed through his offspring underscores the global mission of the Gospel. We are called to share this blessing with all nations.

Faith and Promise
Just as Abraham believed God's promises, we are called to live by faith, trusting in God's promises through Christ.

Covenant Relationship
Our relationship with God is based on His covenant promises, fulfilled in Jesus. This should inspire confidence and commitment in our walk with Him.

Blessing Others
As recipients of God's blessings through Christ, we are called to be a blessing to others, reflecting God's love and grace in our interactions.
Bible Study Questions
1. How does understanding our identity as "sons of the prophets" influence the way we live our daily lives?

2. In what ways can we actively participate in the fulfillment of the promise that "all the families of the earth will be blessed" through Christ?

3. How does the covenant God made with Abraham encourage us in our faith journey today?

4. What are some practical ways we can be a blessing to others in our community, reflecting the blessing we have received through Christ?

5. How can we ensure that our understanding of the Gospel remains centered on its universal scope, reaching all nations and peoples?
Connections to Other Scriptures
Genesis 12:3
This is the original promise to Abraham that through his seed, all nations would be blessed, which Peter references in Acts 3:25.

Galatians 3:16
Paul explains that the "offspring" mentioned in the promise to Abraham refers to Christ, emphasizing the singular nature of the term.

Hebrews 11:8-12
Highlights Abraham's faith and the promises made to him, showing the continuity of God's plan through the ages.

Isaiah 42:6
Speaks of the Servant of the Lord being a light to the nations, which connects to the blessing of all families through Christ.
The True Importance of Ancestry - What it isP.C. Barker Acts 3:25
A Great Sermon to a Wondering MultitudeR.A. Redford Acts 3:11-26
A Greater MiracleJ. Parker, D. D.Acts 3:11-26
Credit Due to ChristH. W. Beecher.Acts 3:11-26
Glory Due to ChristJ. Spencer.Acts 3:11-26
Glory to be Given to GodH. W. Beecher.Acts 3:11-26
Misapprehensions RemovedA. Hudson.Acts 3:11-26
Peter's AddressJ. T. McCrory.Acts 3:11-26
Peter's AddressMonday ClubActs 3:11-26
Peter's AddressJ. Bennett, D. D.Acts 3:11-26
Peter's SermonC. S. Robinson, D. D.Acts 3:11-26
Peter's SpeechJ. Parker, D. D.Acts 3:11-26
Show Me the DoctorActs 3:11-26
Solomon's PorchDean Plumptre.Acts 3:11-26
Solomon's Porch -- a Hallowed Spot for PeterG. T. Stokes, D. D.Acts 3:11-26
The Miracle At the Beautiful Gate as a TextD. Thomas, D. D.Acts 3:11-26
The Threefold Testimony of Peter Concerning ChristLisco.Acts 3:11-26
The Work of the Holy Spirit in the Conversion of MenR. W. Dale, LL. D.Acts 3:11-26
Trite CourageH. C. Trumbull, D. D.Acts 3:11-26
Witness of Peter to JesusE. Johnson Acts 3:11-26
Reasons for RepentanceW. Hudson.Acts 3:22-26
The Greatness of Jesus ChristW. Clarkson Acts 3:22-26
The Promised ProphetR. M. Edgar, M. A.Acts 3:22-26
The Prophet Like unto MosesJ. Orr, B. D.Acts 3:22-26
The Resemblance Between Christ and MosesW. Denton, M. A.Acts 3:22-26
SamuelHomilistActs 3:25-26
The Children of the Covenant, the Saviour's First CareE. Payson, D. D.Acts 3:25-26
People
Isaac, Israelites, Jacob, John, Peter, Pilate, Samuel, Solomon
Places
Beautiful Gate, Nazareth, Solomon's Colonnade
Topics
Agreement, Appointed, Blessed, Blessing, Covenant, Families, Fathers, Forefathers, Heirs, Kindreds, Offspring, Peoples, Posterity, Prophets, Saying, Seed, Sons
Dictionary of Bible Themes
Acts 3:25

     1348   covenant, with Abraham
     5078   Abraham, significance
     5701   heir
     6214   participation, in Christ
     6682   mediation
     7949   mission, of Israel
     8214   confidence, basis of

Acts 3:1-26

     7469   temple, Herod's

Acts 3:11-26

     7755   preaching, importance

Acts 3:19-26

     8466   reformation

Acts 3:21-26

     5467   promises, divine

Acts 3:22-25

     6708   predestination

Acts 3:23-26

     1340   consistency

Acts 3:24-26

     5048   opportunities, and salvation

Acts 3:25-26

     1335   blessing
     1352   covenant, the new
     2540   Christ, genealogy

Library
March 19 Morning
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.--ACTS 3:26. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.--Saved by his life. Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.--As
Anonymous—Daily Light on the Daily Path

The Healing Power of the Name
'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.' --ACTS iii. 16. Peter said, 'Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?' eagerly disclaiming being anything else than a medium through which Another's power operated. Jesus Christ said, 'That ye may know that the Son of Man hath power on earth to forgive sins,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Servant of the Lord
'Unto you first God, having raised up His Son Jesus, sent Him to bless you, In turning away every one of you from his iniquities.' --ACTS iii. 26. So ended Peter's bold address to the wondering crowd gathered in the Temple courts around him, with his companion John and the lame man whom they had healed. A glance at his words will show how extraordinarily outspoken and courageous they are. He charges home on his hearers the guilt of Christ's death, unfalteringly proclaims His Messiahship, bears witness
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Then Shall the Lame Man Leap as an Hart'
'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who, seeing Peter and John about to go into the temple, asked an alms. 4. And Peter, fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Prince of Life'
'But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.' --ACTS iii. 14, 15. This early sermon of Peter's, to the people, is marked by a comparative absence of the highest view of Christ's person and work. It is open to us to take one of two explanations of that fact. We may either say that the Apostle was but learning the full significance of the marvellous events that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Upon Our Lord's SermonOn the Mount
Discourse 1 "And seeing the multitudes, he went up into a mountain: And when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: For theirs is the kingdom of heaven. Blessed are they that mourn: For they shall be comforted." Matt. 5:1-4. 1. Our Lord had now "gone about all Galilee," (Matt. 4:23, ) beginning at the time "when John was cast into prison," (Matt. 4:12, ) not only "teaching in their synagogues, and preaching the gospel
John Wesley—Sermons on Several Occasions

Apostolic Exhortation
It is noteworthy that Peter, in addressing this crowd, came at once to the very essence and bowels of his message. He did not beat the bush; he did not shoot his arrow far afield, but he hit the very centre of the target. He preached not merely the gospel of good news, but Christ, the person of Christ; Christ crucified--crucified by them, Christ risen, Christ glorified of his Father. Depend upon it, this is the very strength of the Christian ministry, when it is saturated with the name and person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Gladden -- the Prince of Life
Washington Gladden, Congregational divine, was born at Pottsgrove, Pa., in 1836. After graduating at Williams College he was ordained pastor, and occupied pulpits in Brooklyn, Morrisania, N.Y., and Springfield, Mass., until 1882, when he assumed charge of the First Congregational Church of Columbus, Ohio. He has also occupied editorial positions, and has published many books on social and civil reform and the practical application of Christian truth to popular and common life. His style, whether
Grenville Kleiser—The world's great sermons, Volume 8

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Whether Christ's Resurrection Ought to have Been Manifested to All?
Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all. For just as a public penalty is due for public sin, according to 1 Tim. 5:20: "Them that sin reprove before all," so is a public reward due for public merit. But, as Augustine says (Tract. civ in Joan.), "the glory of the Resurrection is the reward of the humility of the Passion." Therefore, since Christ's Passion was manifested to all while He suffered in public, it seems that the glory of the Resurrection
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Persecutors Knew who He Was?
Objection 1: It would seem that Christ's persecutors did know who He was. For it is written (Mat. 21:38) that the husbandmen seeing the son said within themselves: "This is the heir; come, let us kill him." On this Jerome remarks: "Our Lord proves most manifestly by these words that the rulers of the Jews crucified the Son of God, not from ignorance, but out of envy: for they understood that it was He to whom the Father says by the Prophet: 'Ask of Me, and I will give Thee the Gentiles for Thy inheritance.'"
Saint Thomas Aquinas—Summa Theologica

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

An Ox in the Congregation
Friday, July 10.--I rode to London and preached at Short's Gardens on "the name of Jesus Christ of Nazareth" [Acts 3:6]. Sunday, 12. While I was showing, at Charles' Square, what it is "to do justly, to love mercy, and to walk humbly with our God" [see Micah 6:8], a great shout began. Many of the rabble had brought an ox, which they were vehemently laboring to drive among the people. But their labor was in vain; for in spite of them all, he ran round and round, one way and the other, and at length
John Wesley—The Journal of John Wesley

Christ Teaching by Miracles
We have seen how many valuable lessons our Saviour taught while on earth by the parables which he used. But we teach by our lives, as well as by our lips. It has passed into a proverb, and we all admit the truth of it, that "Actions speak louder than words." If our words and our actions contradict each other, people will believe our actions sooner than our words. But when both agree together, then the effect is very great. This was true with our blessed Lord. There was an entire agreement between
Richard Newton—The Life of Jesus Christ for the Young

The "Times of Restitution" Can be Ushered in Only by the Second Advent of Christ.
"Repent ye therefore, and be converted, that your sins may be blotted out, when the Times of Refreshing shall come from the presence of the Lord; And He shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the Times of Restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:19-21). The "Times of Restitution" here promised to Israel on the condition of their national repentance is one of the names
Arthur W. Pink—The Redeemer's Return

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Wilt Thou be Made Whole?
"Jesus saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man to put me into the pool. Jesus saith unto him, Rise and walk. Immediately the man was made whole, and walked."--JOHN v. 6-9. "Peter said, In the name of Jesus Christ of Nazareth, rise up and walk.... The faith which is by Him hath given this man this perfect soundness in the presence of you all."--ACTS iii. 6, 16. "Peter said, AEneas, Jesus Christ maketh thee whole: arise. And he arose immediately."--ACTS
Andrew Murray—The Ministry of Intercession

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

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