Acts 3:2
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And a man who was lame from birth
The phrase "lame from birth" indicates a congenital condition, emphasizing the severity and permanence of the man's disability. In the Greek, "χωλός" (chōlos) is used for "lame," which can mean crippled or unable to walk. This condition would have rendered the man entirely dependent on others for mobility and sustenance, highlighting the depth of his need and the miraculous nature of his healing later in the chapter. In a historical context, those with disabilities were often marginalized and seen as outcasts, making the forthcoming miracle not only a physical healing but a social restoration.

was being carried
The act of being "carried" suggests a community or family involvement, indicating that despite his condition, the man was not entirely abandoned. The Greek word "βαστάζω" (bastazō) implies a continuous action, showing that this was a regular occurrence. This reflects the compassion and responsibility of those around him, who ensured he could be placed in a position to receive alms. It also sets the stage for the divine intervention that would change his life, as he was brought to the right place at the right time.

to the temple gate called Beautiful
The "temple gate called Beautiful" is a significant location, both physically and symbolically. The gate, likely the Nicanor Gate, was an ornate and prominent entrance to the temple, made of Corinthian bronze and known for its splendor. In a spiritual sense, the "Beautiful" gate represents the threshold between the secular and the sacred, a place where divine encounters occur. The man's placement here is symbolic of the transition from a life of begging to one of spiritual and physical wholeness.

where he was put every day
The phrase "every day" underscores the routine and desperation of the man's situation. The Greek "καθ' ἡμέραν" (kath' hēmeran) indicates a daily occurrence, emphasizing the persistence of his plight and the faithfulness of those who helped him. This daily presence at the temple gate also suggests a hope or expectation for change, as the temple was a place of prayer and potential generosity from worshippers.

to beg from those entering the temple courts
Begging "from those entering the temple courts" highlights the man's reliance on the charity of others. The temple courts were bustling with activity, filled with people coming to worship, making it a strategic location for almsgiving. In Jewish tradition, giving to the poor was considered a righteous act, and the man positioned himself to receive such acts of mercy. This setting also foreshadows the divine mercy he would soon experience through the apostles, transforming his life beyond mere almsgiving.

Persons / Places / Events
1. The Lame Man
A man who was lame from birth and was carried daily to the temple gate called Beautiful to beg for alms from those entering the temple.

2. Peter and John
Two of Jesus' apostles who were going up to the temple at the time of prayer, around three in the afternoon.

3. The Temple Gate Called Beautiful
A specific gate of the temple in Jerusalem where the lame man was placed to beg. This gate was likely a prominent and well-trafficked location, making it strategic for begging.

4. The Temple
The central place of worship for the Jewish people in Jerusalem, where daily prayers and sacrifices were conducted.

5. The Event of Healing
The encounter between Peter, John, and the lame man, which leads to a miraculous healing, demonstrating the power of Jesus' name.
Teaching Points
The Power of Jesus' Name
The healing of the lame man underscores the authority and power inherent in the name of Jesus. Believers are reminded of the transformative power available through faith in Christ.

Faith and Expectation
The lame man expected to receive something from Peter and John, though he anticipated alms. This teaches us to approach God with expectation, knowing He can provide beyond our immediate needs.

Compassion and Action
Peter and John’s response to the lame man’s plight demonstrates the importance of compassion leading to action. Christians are called to be attentive to the needs around them and to act in love.

The Role of the Church in Healing
The church is called to be a place of healing and restoration, both spiritually and physically, through the power of the Holy Spirit.

Witnessing Through Miracles
The miracle served as a powerful witness to the people, drawing attention to the message of the gospel. Believers are encouraged to let their lives be a testimony to God’s power and grace.
Bible Study Questions
1. How does the location of the healing at the temple gate called Beautiful enhance the significance of the miracle?

2. In what ways can we, like Peter and John, be instruments of God’s healing in our communities today?

3. How does the healing of the lame man in Acts 3:2 connect with the prophecy in Isaiah 35:6, and what does this reveal about Jesus' mission?

4. What can we learn from the lame man’s expectation and how can this shape our approach to prayer and faith?

5. How does the response of Peter and John to the lame man’s need challenge us to respond to the needs we encounter in our daily lives?
Connections to Other Scriptures
Acts 4:9-10
This passage provides further context to the healing, as Peter explains that the man was healed by the name of Jesus Christ of Nazareth.

Isaiah 35:6
This prophecy speaks of the lame leaping like a deer, which is fulfilled in the healing of the lame man, showing the messianic age's arrival.

Luke 5:18-26
The healing of the paralytic by Jesus, which parallels the healing in Acts 3, emphasizing the authority and power of Jesus to heal and forgive sins.

John 9:1-7
The healing of the man born blind, which, like the healing of the lame man, demonstrates Jesus' power to restore and renew.
Beauty an EducatorH. W. Beecher.Acts 3:2
Beauty and VirtueActs 3:2
Beauty and VirtueActs 3:2
Beauty of a Living ChristianH. W. Beecher.Acts 3:2
Beauty of ConscienceH. W. Beecher.Acts 3:2
Beauty, Danger OfF. Quarles.Acts 3:2
Beauty, Designations OfActs 3:2
Beauty, True and FalseActs 3:2
Beauty: its UtilityH. W. Beecher.Acts 3:2
God's Love of the BeautifulH. Macmillan, LL. D.Acts 3:2
The BeautifulJ. W. Burn.Acts 3:2
The Beautiful GateW. P. Tilden.Acts 3:2
The Beauty of ReligionH. W. Beecher.Acts 3:2
The Gate BeautifulW. Denton, M. A.Acts 3:2
The Gate BeautifulH. Macmillan, LL. D.Acts 3:2
The Grace of BeautyJ. Matthews.Acts 3:2
The Kinship Between Religion and CharityR. Tuck Acts 3:2
Helplessness and HealingW. Clarkson Acts 3:1-10
The Apostles Workers of MiraclesR.A. Redford Acts 3:1-10
The Healing of the Lame ManE. Johnson Acts 3:1-10
A Picture of Sin and SalvationC. H. Spurgeon.Acts 3:1-11
Alleviations of the Hardest LotC. S. Robinson, D. D.Acts 3:1-11
Hours of PrayerDean Plumptre.Acts 3:1-11
Love for WorshipActs 3:1-11
Miraculous FaithC. Gerok.Acts 3:1-11
Peter and JohnDean Plumptre.Acts 3:1-11
Peter and JohnRieger.Acts 3:1-11
Public WorshipLechler.Acts 3:1-11
Spiritual Co-OperationG. V. Lechler, D. D.Acts 3:1-11
Spiritual LamenessJ. McNeil.Acts 3:1-11
The Apostles and the Beggar Model of Christian Care of the PoorC. Gerok.Acts 3:1-11
The Cripple and His HealersT. Kelly.Acts 3:1-11
The First Apostolic MiracleW. Hudson.Acts 3:1-11
The First MiracleG. T. Stokes, D. D.Acts 3:1-11
The Healing of the Lame ManJ. Parker, D. D.Acts 3:1-11
The Hour of PrayerW. P. Thirkkield.Acts 3:1-11
The House of GodActs 3:1-11
The Impotent ManB. Beddome, M. A.Acts 3:1-11
The Lame Man At the Gate of the TempleJ. Cynddylan Jones, D. D.Acts 3:1-11
The Lance Man HealedJ. Parker, D. D.Acts 3:1-11
The Miracle At the Beautiful GateC. S. Robinson, D. D.Acts 3:1-11
The Miracle At the Beautiful Gate -- as a FactD. Thomas, D. D.Acts 3:1-11
The Proper Hour of WorshipActs 3:1-11
We Should have Set Places for the Worship of GodActs 3:1-11
Why Do Christians Go to ChurchH. C. Trumbll, D. D.Acts 3:1-11
People
Isaac, Israelites, Jacob, John, Peter, Pilate, Samuel, Solomon
Places
Beautiful Gate, Nazareth, Solomon's Colonnade
Topics
Alms, Along, Beautiful, Beg, Birth, Carried, Carrying, Close, Courts, Daily, Door, Entered, Entering, Gate, Gifts, Kindness, Laid, Lame, Laying, Legs, Money, Mother's, Named, Needy, Order, Placed, Power, Requesting, Temple, Womb, Wont
Dictionary of Bible Themes
Acts 3:2

     4040   beauty
     5162   lameness
     5278   cripples
     5297   disease
     5323   gate
     5655   birth
     5901   loneliness
     8358   weakness, physical

Acts 3:1-10

     1416   miracles, nature of
     5285   cures
     8667   praise, examples

Acts 3:1-26

     7469   temple, Herod's

Acts 3:2-3

     5230   beggars

Acts 3:2-7

     5114   Peter, apostle

Library
March 19 Morning
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.--ACTS 3:26. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.--Saved by his life. Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.--As
Anonymous—Daily Light on the Daily Path

The Healing Power of the Name
'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.' --ACTS iii. 16. Peter said, 'Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?' eagerly disclaiming being anything else than a medium through which Another's power operated. Jesus Christ said, 'That ye may know that the Son of Man hath power on earth to forgive sins,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Servant of the Lord
'Unto you first God, having raised up His Son Jesus, sent Him to bless you, In turning away every one of you from his iniquities.' --ACTS iii. 26. So ended Peter's bold address to the wondering crowd gathered in the Temple courts around him, with his companion John and the lame man whom they had healed. A glance at his words will show how extraordinarily outspoken and courageous they are. He charges home on his hearers the guilt of Christ's death, unfalteringly proclaims His Messiahship, bears witness
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Then Shall the Lame Man Leap as an Hart'
'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who, seeing Peter and John about to go into the temple, asked an alms. 4. And Peter, fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Prince of Life'
'But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.' --ACTS iii. 14, 15. This early sermon of Peter's, to the people, is marked by a comparative absence of the highest view of Christ's person and work. It is open to us to take one of two explanations of that fact. We may either say that the Apostle was but learning the full significance of the marvellous events that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Upon Our Lord's SermonOn the Mount
Discourse 1 "And seeing the multitudes, he went up into a mountain: And when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: For theirs is the kingdom of heaven. Blessed are they that mourn: For they shall be comforted." Matt. 5:1-4. 1. Our Lord had now "gone about all Galilee," (Matt. 4:23, ) beginning at the time "when John was cast into prison," (Matt. 4:12, ) not only "teaching in their synagogues, and preaching the gospel
John Wesley—Sermons on Several Occasions

Apostolic Exhortation
It is noteworthy that Peter, in addressing this crowd, came at once to the very essence and bowels of his message. He did not beat the bush; he did not shoot his arrow far afield, but he hit the very centre of the target. He preached not merely the gospel of good news, but Christ, the person of Christ; Christ crucified--crucified by them, Christ risen, Christ glorified of his Father. Depend upon it, this is the very strength of the Christian ministry, when it is saturated with the name and person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Gladden -- the Prince of Life
Washington Gladden, Congregational divine, was born at Pottsgrove, Pa., in 1836. After graduating at Williams College he was ordained pastor, and occupied pulpits in Brooklyn, Morrisania, N.Y., and Springfield, Mass., until 1882, when he assumed charge of the First Congregational Church of Columbus, Ohio. He has also occupied editorial positions, and has published many books on social and civil reform and the practical application of Christian truth to popular and common life. His style, whether
Grenville Kleiser—The world's great sermons, Volume 8

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Whether Christ's Resurrection Ought to have Been Manifested to All?
Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all. For just as a public penalty is due for public sin, according to 1 Tim. 5:20: "Them that sin reprove before all," so is a public reward due for public merit. But, as Augustine says (Tract. civ in Joan.), "the glory of the Resurrection is the reward of the humility of the Passion." Therefore, since Christ's Passion was manifested to all while He suffered in public, it seems that the glory of the Resurrection
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Persecutors Knew who He Was?
Objection 1: It would seem that Christ's persecutors did know who He was. For it is written (Mat. 21:38) that the husbandmen seeing the son said within themselves: "This is the heir; come, let us kill him." On this Jerome remarks: "Our Lord proves most manifestly by these words that the rulers of the Jews crucified the Son of God, not from ignorance, but out of envy: for they understood that it was He to whom the Father says by the Prophet: 'Ask of Me, and I will give Thee the Gentiles for Thy inheritance.'"
Saint Thomas Aquinas—Summa Theologica

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

An Ox in the Congregation
Friday, July 10.--I rode to London and preached at Short's Gardens on "the name of Jesus Christ of Nazareth" [Acts 3:6]. Sunday, 12. While I was showing, at Charles' Square, what it is "to do justly, to love mercy, and to walk humbly with our God" [see Micah 6:8], a great shout began. Many of the rabble had brought an ox, which they were vehemently laboring to drive among the people. But their labor was in vain; for in spite of them all, he ran round and round, one way and the other, and at length
John Wesley—The Journal of John Wesley

Christ Teaching by Miracles
We have seen how many valuable lessons our Saviour taught while on earth by the parables which he used. But we teach by our lives, as well as by our lips. It has passed into a proverb, and we all admit the truth of it, that "Actions speak louder than words." If our words and our actions contradict each other, people will believe our actions sooner than our words. But when both agree together, then the effect is very great. This was true with our blessed Lord. There was an entire agreement between
Richard Newton—The Life of Jesus Christ for the Young

The "Times of Restitution" Can be Ushered in Only by the Second Advent of Christ.
"Repent ye therefore, and be converted, that your sins may be blotted out, when the Times of Refreshing shall come from the presence of the Lord; And He shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the Times of Restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:19-21). The "Times of Restitution" here promised to Israel on the condition of their national repentance is one of the names
Arthur W. Pink—The Redeemer's Return

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Wilt Thou be Made Whole?
"Jesus saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man to put me into the pool. Jesus saith unto him, Rise and walk. Immediately the man was made whole, and walked."--JOHN v. 6-9. "Peter said, In the name of Jesus Christ of Nazareth, rise up and walk.... The faith which is by Him hath given this man this perfect soundness in the presence of you all."--ACTS iii. 6, 16. "Peter said, AEneas, Jesus Christ maketh thee whole: arise. And he arose immediately."--ACTS
Andrew Murray—The Ministry of Intercession

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

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