Acts 28:27
For this people's heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.'
For this people's heart
The phrase "this people's heart" refers to the collective spiritual and moral center of the Jewish people to whom Paul is speaking. In the Greek, "heart" (καρδία, kardia) often symbolizes the seat of emotions, thoughts, and intentions. Biblically, the heart is the core of one's being, influencing actions and decisions. Historically, the Jewish people had a rich tradition of seeking God with all their heart, as seen in Deuteronomy 6:5. However, here, Paul laments their spiritual insensitivity.

has grown callous
The Greek word for "callous" (παχύνω, pachynō) implies becoming thick or dull. This metaphor suggests a hardening or insensitivity to spiritual truths. Archaeologically, this reflects a period of resistance to the Gospel message, as many Jews of the time struggled to accept Jesus as the Messiah. The callousness is not just a physical state but a spiritual condition that prevents them from perceiving God's truth.

they hardly hear with their ears
This phrase indicates a diminished capacity to listen and understand. The Greek word for "hear" (ἀκούω, akouō) is more than just auditory; it involves comprehension and acceptance. Historically, the Jewish leaders often heard Jesus' teachings but failed to grasp their significance, as seen in their interactions with Him throughout the Gospels.

and they have closed their eyes
Closing one's eyes is a deliberate act of ignoring or rejecting what is in front of them. The Greek verb (κλείω, kleiō) suggests an intentional shutting out of light and truth. Scripturally, this echoes the prophetic warnings in Isaiah, where the people are described as having eyes but not seeing (Isaiah 6:10). It signifies a willful blindness to the revelation of God through Christ.

Otherwise they might see with their eyes
This phrase presents a conditional possibility. The Greek word for "see" (βλέπω, blepō) implies not just physical sight but spiritual insight. If the people were to open their eyes, they would perceive the truth of the Gospel. This reflects the hope that remains for those who choose to turn towards God.

hear with their ears
Reiterating the earlier point, this phrase emphasizes the potential for understanding and acceptance. The act of hearing in a biblical sense involves obedience and response. Historically, those who truly heard Jesus' message were transformed, as seen in the lives of the apostles and early believers.

understand with their hearts
Understanding (συνίημι, syniēmi) in the Greek context involves putting together the pieces of information to form a coherent whole. The heart, as mentioned earlier, is the center of this understanding. This phrase suggests a deep, internal comprehension that leads to transformation. Scripturally, it aligns with the wisdom literature that values understanding as a gift from God (Proverbs 2:2).

and turn
The Greek word for "turn" (ἐπιστρέφω, epistrephō) means to return or convert. It signifies repentance, a turning away from sin and towards God. This is a central theme in the New Testament, where turning to God results in salvation and healing. Historically, this call to repentance was a cornerstone of both John the Baptist's and Jesus' ministries.

and I would heal them
The promise of healing (ἰάομαι, iaomai) is both physical and spiritual. In the biblical context, healing often accompanies forgiveness and restoration. This reflects God's desire to restore His people to wholeness. Theologically, it underscores the redemptive work of Christ, who offers healing to all who turn to Him in faith.

Persons / Places / Events
1. Paul the Apostle
The primary speaker in Acts 28, Paul is addressing the Jewish leaders in Rome, explaining why he has come to them and sharing the message of the Gospel.

2. Jewish Leaders in Rome
These are the individuals Paul is speaking to in this passage. They represent the Jewish community in Rome, who are curious about Paul's teachings and the sect of Christianity.

3. Rome
The setting of this chapter, Rome is the center of the Roman Empire and a significant location for the spread of Christianity. Paul is under house arrest here, awaiting trial.

4. Isaiah the Prophet
The quote in Acts 28:27 is a reference to Isaiah 6:9-10, where God commissions Isaiah to speak to a people who will not understand or perceive His message.

5. The Holy Spirit
The divine inspiration behind Paul's message, guiding him to use the words of Isaiah to address the spiritual condition of his audience.
Teaching Points
Spiritual Sensitivity
We must guard against becoming spiritually callous. Regular self-examination and repentance keep our hearts sensitive to God's voice.

The Role of the Holy Spirit
The Holy Spirit is essential in opening our eyes and ears to understand God's truth. We should pray for His guidance and illumination.

The Danger of Rejection
Persistent rejection of God's message can lead to a hardened heart. We should be quick to respond to God's call and not delay obedience.

The Promise of Healing
God promises healing and restoration to those who turn to Him. This is a message of hope and encouragement for all who seek Him.

The Importance of Scripture
Understanding and applying Scripture is crucial for spiritual growth. We should diligently study the Bible and seek to apply its truths in our lives.
Bible Study Questions
1. How does the context of Acts 28:27 help us understand the spiritual condition of the Jewish leaders in Rome?

2. In what ways can we ensure that our hearts do not become callous to God's message today?

3. How does the Holy Spirit help us to "see with our eyes" and "hear with our ears" spiritually? Can you think of a personal experience where this was evident?

4. What are some practical steps we can take to avoid the danger of rejecting God's message in our daily lives?

5. How can the promise of healing in Acts 28:27 encourage us in our personal walk with God and in our interactions with others who may be spiritually blind or deaf?
Connections to Other Scriptures
Isaiah 6:9-10
This is the original prophecy that Paul quotes, highlighting the spiritual blindness and deafness of the people.

Matthew 13:14-15
Jesus also quotes this passage from Isaiah, explaining why He speaks in parables to the people who are unwilling to see and hear the truth.

John 12:40
This verse reiterates the theme of spiritual blindness and hardening of hearts, emphasizing the need for divine intervention for understanding and healing.

Hebrews 3:7-8
This passage warns believers not to harden their hearts as the Israelites did, urging them to remain open to God's voice.
On FaithJohn Wesley Acts 28:27
Panel's Visitors At RomeJ. Stalker, D. D.Acts 28:16-31
Paul At RomeA. Mitchell, D. D.Acts 28:16-31
Paul At RomeS. L. B. Spears.Acts 28:16-31
Paul At RomeJ. H. Masom.Acts 28:16-31
Paul At RomeD. J. Burrell, D. D.Acts 28:16-31
Paul At RomeWilliam H. Davis.Acts 28:16-31
Paul At RomeA. Barnes, D. D.Acts 28:16-31
Paul WatchedActs 28:16-31
Rome as Seen by PaulDean Howson.Acts 28:16-31
St. Paul At RomeJ. Hampton Gurney, M. A.Acts 28:16-31
The Arrival of Paul At Rome in its Decisive ImportanceK. Gerok.Acts 28:16-31
The New SphereW. M. Taylor, D. D.Acts 28:16-31
The Christian and the JewW. Clarkson Acts 28:17-28
Christian EarnestnessH. C. Trumbull, D. D.Acts 28:23-28
Paul's Address to the Jews At RomeD. Fraser, D. D.Acts 28:23-28
Paul's Second Conference with the JewsD. Thomas, D. D.Acts 28:23-28
The Apostolic MinistryJ. Dixon, D. D.Acts 28:23-28
The Gospel At RomeDean Vaughan.Acts 28:23-28
The Minister's Stock TakingC. H. Spurgeon.Acts 28:23-28
The Necessity of FaithH. C. Trumbull, D. D.Acts 28:23-28
Judicial HardnessJ. Ely.Acts 28:26-27
RealisationA. K. H. Boyd, D. D.Acts 28:26-27
People
Esaias, Isaiah, Paul, Publius
Places
Alexandria, Forum of Appius, Jerusalem, Judea, Malta, Puteoli, Rhegium, Rome, Syracuse, Three Taverns
Topics
Callous, Calloused, Close, Closed, Converted, Cure, Dull, Ears, Fat, Fear, Gross, Grown, Haply, Hardly, Heal, Hearing, Heart, Hearts, Heavily, Heavy, Lest, Mind, Minds, Otherwise, People's, Perceive, Prevent, Return, Scarcely, Seeing, Shut, Slow, Turn, Turning, Understand, Understanding, Waxed, Wise
Dictionary of Bible Themes
Acts 28:27

     5016   heart, fallen and redeemed
     5149   eyes
     5885   indifference
     6178   hardness of heart
     6732   repentance
     8228   discernment, examples

Acts 28:17-31

     7703   apologetics

Acts 28:24-28

     7135   Israel, people of God

Acts 28:25-27

     3236   Holy Spirit, and Scripture
     5534   sleep, spiritual

Acts 28:25-28

     4824   famine, spiritual

Acts 28:26-27

     5135   blindness, spiritual
     8355   understanding

Library
After the Wreck
'And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Last Glimpse of Paul
'And it came to pass, that, after three days, Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans; 18. Who, when they had examined me, would have let me go, because there was no cause of death in me. 19. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul in Rome
And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So ends this book. It stops rather than ends. Many reasons might be suggested for closing here. Probably the simplest is the best, that nothing more is said for nothing more had yet been done. Probably the book was written during these two years.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Faith
"Without faith it is impossible to please him." Heb. 11:6. 1. But what is Faith? It is a divine "evidence and conviction of things not seen;" of things which are not seen now, whether they are visible or invisible in their own nature. Particularly, it is a divine evidence and conviction of God, and of the things of God. This is the most comprehensive definition of faith that ever was or can be given; as including every species of faith, from the lowest to the highest. And yet I do not remember any
John Wesley—Sermons on Several Occasions

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels,
Henry T. Sell—Bible Studies in the Life of Paul

The Apostle's Position and Circumstances
PHILIPPIANS i. 12-20 Disloyal "brethren"--Interest of the paragraph--The victory of patience--The Praetorian sentinel--Separatism, and how it was met--St Paul's secret--His "earnest expectation"--"Christ magnified"--"In my body" St Paul has spoken his affectionate greeting to the Philippians, and has opened to them the warm depths of his friendship with them in the Lord. What he feels towards them "in the heart of Christ Jesus," what he prays for them in regard of the growth and fruit of their
Handley C. G. Moule—Philippian Studies

The New Name of Methodism
Sunday, 9.--I declared to about ten thousand, in Moorfields, what they must do to be saved. My mother went with us, about five, to Kennington, where were supposed to be twenty thousand people. I again insisted on that foundation of all our hope, "Believe in the Lord Jesus, and thou shalt be saved." From Kennington I went to a society at Lambeth. The house being filled, the rest stood in the garden. The deep attention they showed gave me a good hope that they will not all be forgetful hearers. Sunday,
John Wesley—The Journal of John Wesley

Wesley in Wales
Monday, 15.--Upon a pressing invitation, some time since received, I set out for Wales. About four in the afternoon I preached on a little green at the foot of the Devauden (a high hill, two or three miles beyond Chepstow) to three or four hundred plain people on "Christ our wisdom, righteousness, sanctification, and redemption." After sermon, one who I trust is an old disciple of Christ, willingly received us into his house: whither many following, I showed them their need of a Saviour from these
John Wesley—The Journal of John Wesley

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Lix. What was Learned in God's House. Isaiah vi.
NOT SEEN BY EVERYONE THERE.--Isaiah had his eyes opened. The same awful Person had been present before, but had not been seen, and He is still there, but how few of us are conscious of His presence. How differently the church and chapel-goers would look next Sunday morning as they come home, if only they realised what had been going on in the place where they had spent the last hour. I. A LESSON FROM HISTORY.--"In the year that King Uzziah died I saw the Lord." The King of Judah was dead, but
Thomas Champness—Broken Bread

The Church of Jerusalem and the Labors of Peter.
Su hei Petros, kai epi taute petra oikodomeso mou ten ekklesian, kai pulai hadou ou katischusousin autes.--Matt. 16:18. Literature. I. Genuine sources: Acts 2 to 12; Gal. 2; and two Epistles of Peter. Comp. the Commentaries on Acts, and the Petrine Epistles. Among the commentators of Peter's Epp. I mention Archbishop Leighton (in many editions, not critical, but devout and spiritual), Steiger (1832, translated by Fairbairn, 1836), John Brown (1849, 2 vols.), Wiesinger (1856 and 1862, in Olshausen's
Philip Schaff—History of the Christian Church, Volume I

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

Chronology of the Apostolic Age.
See the works quoted in § 20 p. 193, 194, especially Wieseler. Comp. also, Hackett on Acts, pp. 22 to 30 (third ed.). The chronology of the apostolic age is partly certain, at least within a few years, partly conjectural: certain as to the principal events from a.d. 30 to 70, conjectural as to intervening points and the last thirty years of the first century. The sources are the New Testament (especially the Acts and the Pauline Epistles), Josephus, and the Roman historians. Josephus ( b. 37,
Philip Schaff—History of the Christian Church, Volume I

Mission and Return of the Seventy.
(Probably in Judæa, October, a.d. 29.) ^C Luke X. 1-24. ^c 1 Now after these things the Lord appointed seventy others [i. e., other messengers in addition to the twelve apostles], and sent them two and two before his face into every city and place, whither he himself was about to come. [Luke has told us of the journey through Samaria to Jerusalem, and John has told us what occurred at the Feast of Tabernacles in Jerusalem. We learn from John also that Jesus was at the Feast of Dedication (John
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament;
E. P. Barrows—Companion to the Bible

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Divine Healing.
The thirty-fifth chapter of Isaiah is a prophecy beautifully extolling the glories and virtues of Christ's redemptive works. "The desert shall rejoice and blossom as the rose." "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.... Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the
Charles Ebert Orr—The Gospel Day

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

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