Right up to daybreak, Paul kept urging them all to eat: "Today is your fourteenth day in constant suspense, without taking any food. CommentaryRight up to daybreakThis phrase indicates the time frame in which the events are occurring. The Greek word for "daybreak" is "ἡμέρα" (hēmera), which signifies the coming of light and the end of darkness. In a spiritual sense, this can symbolize hope and the promise of God's deliverance. The persistence of Paul "right up to daybreak" reflects his unwavering faith and leadership, even in dire circumstances. Historically, this was a time of great peril for the ship's crew and passengers, as they were caught in a violent storm. Paul's actions demonstrate the importance of steadfastness and encouragement in times of crisis. Paul kept urging them all to eat The Greek verb "παρεκάλει" (parekalei) is used here, meaning to exhort, encourage, or comfort. Paul's urging is not merely a suggestion but a compassionate insistence for the well-being of those around him. In the context of the narrative, this reflects Paul's role as a spiritual leader who cares for both the physical and spiritual needs of others. Eating was essential for their survival, and Paul's encouragement can be seen as an act of faith, trusting that God would see them through the storm. Today is the fourteenth day The mention of "fourteenth day" highlights the duration of their ordeal. The number fourteen in biblical numerology can symbolize deliverance or salvation, as it is twice seven, a number often associated with completion and perfection. This period of two weeks without proper sustenance underscores the severity of their situation and sets the stage for God's intervention through Paul's leadership. you have been in constant suspense The Greek word "προσδοκῶντες" (prosdokōntes) conveys a sense of anxious expectation or waiting. This phrase captures the emotional and psychological strain experienced by those on the ship. In a broader spiritual context, it reflects the human condition of waiting and hoping for divine intervention during times of trial. The suspense is a test of faith, and Paul's presence serves as a reminder of God's providence and care. and have gone without food The phrase "gone without food" indicates a state of fasting, whether intentional or due to circumstances. In the Greek, "ἀσιτοῦντες" (asitountes) suggests abstaining from food, which can be seen as a form of involuntary fasting. This physical deprivation parallels spiritual hunger, emphasizing the need for both physical and spiritual nourishment. Paul's urging to eat is a call to restore strength and prepare for the challenges ahead, trusting in God's provision. you have not eaten anything This final phrase underscores the dire situation and the necessity of breaking their fast. The Greek "προσλαβόμενοι" (proslabomenoi) implies taking or receiving food, which can be seen as an act of faith and obedience. In the broader biblical narrative, eating often symbolizes fellowship and communion, both with God and with others. By encouraging them to eat, Paul is fostering a sense of community and shared purpose, reminding them that they are not alone in their struggle. Persons / Places / Events 1. PaulThe apostle and central figure in this passage, who is on a journey to Rome as a prisoner. He demonstrates leadership and care for others even in dire circumstances. 2. The Ship's Crew and PassengersA diverse group including sailors, soldiers, and other prisoners, all caught in a severe storm at sea, leading to a prolonged period of fasting and fear. 3. The StormA significant event that has lasted for two weeks, causing great distress and uncertainty among those on the ship. 4. DaybreakThe time of day when Paul encourages the crew and passengers to eat, symbolizing hope and a new beginning. 5. The Fourteenth DayMarks the duration of the storm and the period of fasting, highlighting the severity of their situation and the endurance required. Teaching Points Leadership in CrisisPaul exemplifies godly leadership by caring for the physical and emotional needs of those around him, even when he himself is in a vulnerable position. The Importance of Physical SustenanceJust as spiritual nourishment is vital, so is physical sustenance. Paul reminds us that taking care of our bodies is essential, especially in challenging times. Trust in God's ProvisionDespite the storm, Paul trusts in God's provision and encourages others to do the same, demonstrating faith in God's promises. Encouragement and HopePaul's actions show the power of encouragement and hope, which can uplift and strengthen others during difficult times. Endurance and PerseveranceThe fourteen days of suspense and fasting highlight the need for endurance and perseverance, trusting that God will see us through our trials. Bible Study Questions 1. How does Paul's leadership during the storm reflect the qualities of a godly leader, and how can we apply these qualities in our own lives? 2. In what ways does the physical act of eating serve as a metaphor for spiritual nourishment in this passage and other parts of Scripture? 3. How can we find hope and encouragement in God's promises during our own "storms" or challenging times? 4. What practical steps can we take to ensure we are caring for both our physical and spiritual needs, especially in times of crisis? 5. How does the account of Paul's journey to Rome and the storm at sea connect with other biblical accounts of God's provision and deliverance? Connections to Other Scriptures Matthew 14:13-21The feeding of the five thousand, where Jesus provides physical sustenance, paralleling Paul's encouragement to eat for strength. Philippians 4:6-7Encourages believers not to be anxious but to present their requests to God, similar to how Paul provides reassurance and practical advice in a time of crisis. Psalm 23:5Speaks of God preparing a table in the presence of enemies, reflecting the provision and peace God offers even in the midst of turmoil. People Aristarchus, Augustus, Julius, PaulPlaces Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, ThessalonicaTopics Anxiously, Anything, Begged, Besought, Board, Calling, Cease, Constant, Constantly, Continually, Continue, Continued, Dawn, Daybreak, Daylight, Drawing, Eat, Eaten, Eating, Encouraging, Exhorted, Expectation, Fasted, Fasting, Fourteen, Fourteenth, Haven't, Kept, Meat, Nothing, Nourishment, Orders, Partake, Passed, Paul, Saying, Storm, Suspense, Taking, Tarried, Till, To-day, Urged, Urging, Wait, Waiting, WatchingDictionary of Bible Themes Acts 27:33 4918 dawn 8430 fasting, nature of 8431 fasting, reasons Acts 27:1-44 5517 seafaring Acts 27:14-44 5590 travel Acts 27:27-44 5569 suffering, hardship Acts 27:33-38 4404 food Library A Short Confession of Faith '...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and … Alexander Maclaren—Expositions of Holy Scripture: The ActsA Total Wreck, all Hands Saved 'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued … Alexander Maclaren—Expositions of Holy Scripture: The Acts Tempest and Trust And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they … Alexander Maclaren—Expositions of Holy Scripture: The Acts Seasons of Covenanting. The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter … John Cunningham—The Ordinance of Covenanting The Wyclif of the East --Bible Translation 1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How … George Smith—The Life of William Carey Of the Practice of Piety in Fasting. There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, … Lewis Bayly—The Practice of Piety Spiritual Culture. "And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior … Charles Ebert Orr—The Gospel Day Upon Our Lord's SermonOn the Mount Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, … John Wesley—Sermons on Several Occasions Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria. 1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from … Alfred Edersheim—The Life and Times of Jesus the Messiah Conversion. THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work … John Bunyan—The Riches of Bunyan Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity First Missionary Journey Scripture STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy … Henry T. Sell—Bible Studies in the Life of Paul Pastoral and Personal FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and … Henry T. Sell—Bible Studies in the Life of Paul Second Sunday Before Lent Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am … Martin Luther—Epistle Sermons, Vol. II Scriptural Christianity "Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing … John Wesley—Sermons on Several Occasions That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected. I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the … William Paley—Evidences of Christianity Meditations Before Dinner and Supper. Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Doctrine of Angels. I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not … Rev. 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