Acts 17:28
For in Him we live and move and have our being.' As some of your own poets have said, 'We are His offspring.'
For in Him
This phrase emphasizes the centrality of God in the existence of all creation. The Greek preposition "ἐν" (en) suggests a profound union and dependence. In a conservative Christian perspective, this underscores the belief that God is not distant but intimately involved in the life of every believer. The phrase invites reflection on the omnipresence and sustaining power of God, affirming that all aspects of life are encompassed by His divine presence.

we live
The Greek word "ζῶμεν" (zōmen) is derived from "ζάω" (zaō), meaning to live or to be alive. This indicates not just physical life but a spiritual vitality that comes from being in relationship with God. In a historical context, this would contrast with the pagan view of gods who were often seen as detached from human affairs. For Christians, this affirms that true life is found in Christ, who is the source of both physical and eternal life.

and move
The term "κινούμεθα" (kinoumetha) comes from "κινέω" (kineō), meaning to set in motion or to cause to move. This suggests that all actions and movements are under God's sovereign control. From a conservative viewpoint, this highlights the belief in God's providence, where every step and decision is guided by His will. It reassures believers that their paths are directed by a loving and purposeful God.

and have our being
The phrase "καὶ ἐσμέν" (kai esmen) translates to "and we are," indicating existence itself. The Greek root "εἰμί" (eimi) means to be or to exist. This speaks to the essence of human identity being rooted in God. Historically, this would challenge the Greek philosophical idea of self-sufficiency, asserting instead that all existence is contingent upon God. For Christians, it is a reminder that their identity and purpose are found in Him.

As some of your own poets have said
Paul references Greek poets to connect with his Athenian audience, showing that even their own cultural insights point to a truth about God. This approach demonstrates the apostle's skill in contextualizing the Gospel message. It serves as an example for believers to engage with culture thoughtfully, finding common ground to share the truth of Christ.

‘We are His offspring.’
The phrase "τοῦ γὰρ καὶ γένος ἐσμέν" (tou gar kai genos esmen) translates to "for we are also His offspring." The word "γένος" (genos) means race or kind, indicating a familial relationship with God. This concept is rooted in the biblical teaching that humans are created in the image of God (Genesis 1:27). In a conservative Christian view, this affirms the inherent dignity and value of every person, as well as the call to live in a way that reflects our divine heritage. It is a powerful reminder of the intimate relationship God desires with His creation.

Persons / Places / Events
1. Paul the Apostle
A key figure in the early Christian church, Paul is the speaker in this passage. He is addressing the people of Athens at the Areopagus, a prominent rock outcropping in the city used for council meetings and philosophical discussions.

2. Athens
A city known for its rich history in philosophy and the arts. It was a center of learning and culture in the ancient world, home to many philosophers and thinkers.

3. Areopagus
The location where Paul delivers his speech. It was a place where matters of religion and philosophy were often discussed, making it a fitting setting for Paul's message about the one true God.

4. Greek Poets
Paul references Greek poets to connect with his audience. This shows his awareness of their culture and his ability to use it to communicate the truth of the Gospel.

5. The Unknown God
Earlier in Acts 17, Paul refers to an altar dedicated to an "unknown god," which he uses as a starting point to introduce the Athenians to the God of the Bible.
Teaching Points
Understanding Our Identity in Christ
Recognize that our true identity is found in being God's offspring. This understanding should shape how we view ourselves and others.

Engaging Culture with the Gospel
Like Paul, we should be aware of the culture around us and find ways to connect it to the truth of the Gospel, using familiar concepts to introduce biblical truths.

Dependence on God for Life
Acknowledge that our very existence—our life, movement, and being—is dependent on God. This should lead us to a posture of humility and gratitude.

The Universality of God's Presence
God's presence is not confined to temples or specific locations. He is near to all who seek Him, as Paul explains to the Athenians.

Living with Purpose
Understanding that we live and move in God should inspire us to live purposefully, seeking to glorify Him in all aspects of our lives.
Bible Study Questions
1. How does understanding that "in Him we live and move and have our being" affect your daily life and decisions?

2. In what ways can you, like Paul, use elements of your culture to share the Gospel with others?

3. Reflect on the concept of being God's offspring. How does this influence your sense of identity and worth?

4. How can you cultivate a greater awareness of God's presence in your everyday activities?

5. What steps can you take to ensure that your life reflects the purpose and identity you have in Christ?
Connections to Other Scriptures
Genesis 1:27
This verse speaks of humanity being created in the image of God, which connects to the idea of being God's offspring as mentioned in Acts 17:28.

Colossians 1:17
This passage emphasizes that in Christ, all things hold together, paralleling the idea that in Him we live and move and have our being.

John 1:3-4
These verses highlight that all things were made through Christ, and in Him was life, reinforcing the concept of our existence being rooted in God.
In GodJ. M. Whiton, Ph. D.Acts 17:28
In Him We Live and Move and have Our BeingW. L. Alexander.Acts 17:28
In Him We Live and Move, and have Our BeingG. Hodge, D. D.Acts 17:28
Man God's OffspringJ. Fraser, M. A.Acts 17:28
Man God's OffspringProf. Eadie.Acts 17:28
Man God's OffspringJ. C. Jones, D. D.Acts 17:28
Man in GodR.A. Redford Acts 17:28
Man the Offspring of GodD. Thomas, D. D.Acts 17:28
Our Being in GodE. B. Pusey, D. D.Acts 17:28
The Omnipresence of GodC. Hodge, D. D., Dean Plumptre.Acts 17:28
Christian Unconcern ExplainedJ. McFarlane.Acts 17:15-34
Moral Wretchedness of IdolatryD. Moore, M. A.Acts 17:15-34
Paul At AthensExpository OutlinesActs 17:15-34
Paul At AthensSermons by the Monday ClubActs 17:15-34
Paul At AthensDean Vaughan.Acts 17:15-34
Paul At AthensJ. Parker, D. D.Acts 17:15-34
Paul At AthensH. J. Bevis.Acts 17:15-34
Paul At AthensR. A. Bertram.Acts 17:15-34
Paul At AthensBp. Stevens.Acts 17:15-34
Paul At AthensA. Barnes, D. D.Acts 17:15-34
Paul's Estimate of the AtheniansEvangelical PreacherActs 17:15-34
Paul's Moral Survey of AthensD. Thomas, D. D.Acts 17:15-34
The Moral Versus the AestheticW. L. Alexander, D. D.Acts 17:15-34
Paul At AthensE. Johnson Acts 17:16-34
Paul At AthensR.A. Redford Acts 17:16-34
Novelties and How to Regard ThemC. H. Spurgeon.Acts 17:21-31
Novelty AttractiveC. H. Spurgeon.Acts 17:21-31
Paul At AthensD. Merson, B. D.Acts 17:21-31
Paul's Sermon on Mars' HillD. Thomas, D. D.Acts 17:21-31
Paul's Sermon on Mars' HillM. C. Hazard.Acts 17:21-31
Some New ThingA. J. Brown.Acts 17:21-31
God Revealed: His Nature and RelationW. Clarkson Acts 17:22-29
The Gospel's Kindly Encounter with Novel FoesP.C. Barker Acts 17:23-32
God's OffspringR. Tuck Acts 17:28, 29
People
Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, Timothy
Places
Amphipolis, Apollonia, Areopagus, Athens, Berea, Thessalonica
Topics
Amongst, Closest, Exist, Existence, Fact, Indeed, Motion, Move, Offspring, Poets, Repute, Union, Verse, Writers, Yourselves
Dictionary of Bible Themes
Acts 17:28

     1080   God, living
     1305   God, activity of
     1330   God, the provider
     4007   creation, and God
     4016   life, human
     4019   life, believers' experience

Acts 17:16-32

     7757   preaching, effects

Acts 17:17-34

     7535   Greeks

Acts 17:18-29

     8770   idolatry, in NT

Acts 17:22-31

     1440   revelation, creation
     5816   consciousness
     7703   apologetics

Acts 17:23-30

     8702   agnosticism

Acts 17:23-31

     6183   ignorance, of God

Acts 17:24-28

     1040   God, fatherhood
     4060   nature

Acts 17:24-31

     5003   human race, and God

Acts 17:25-28

     1355   providence

Acts 17:26-28

     1325   God, the Creator

Acts 17:26-29

     5724   offspring

Acts 17:27-28

     1110   God, present everywhere
     8604   prayer, response to God

Acts 17:28-29

     5724   offspring

Library
April 24 Evening
The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters,
Anonymous—Daily Light on the Daily Path

February 17 Evening
God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also
Anonymous—Daily Light on the Daily Path

April 7. "In Him we Live and Move" (Acts xvii. 28).
"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Man who is Judge
...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

The World Turned Upside Down
We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Colossians 4:14 "Luke, the Beloved Physician. "
[2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Acts 17:16-17. Athens.
[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest.
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

He is Lovely in his Offices
Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring
John Flavel—Christ Altogether Lovely

Immortality of the Soul, and a Future State.
--Inter silvas academi quærere verum. Hor. lib. II. epist. 2. v. 45. To search out truth in academic groves. THE course of my last speculation [3] led me insensibly into a subject upon which I always meditate with great delight, I mean the immortali
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Repentance and Restitution.
"God commandeth all men everywhere to repent."--Acts xvii. 30. Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great
Dwight L. Moody—The Way to God and How to Find It

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth
The third period of the ancient Church under the Christian Empire begins with the accession of Justin I (518-527), and the end of the first schism between Rome and Constantinople (519). The termination of the period is not so clearly marked. By the middle and latter part of the eighth century, however, the imperial Church has ceased to exist in its original conception. The Church in the East has become, in great part, a group of national schismatic churches under Moslem rulers, and only the largest
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

St. Justin Martyr (Ad 166)
Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Idolatry is Rightly Reckoned a Species of Superstition?
Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just
Saint Thomas Aquinas—Summa Theologica

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether Woman Should have Been Made from Man?
Objection 1: It would seem that woman should not have been made from man. For sex belongs both to man and animals. But in the other animals the female was not made from the male. Therefore neither should it have been so with man. Objection 2: Further, things of the same species are of the same matter. But male and female are of the same species. Therefore, as man was made of the slime of the earth, so woman should have been made of the same, and not from man. Objection 3: Further, woman was made
Saint Thomas Aquinas—Summa Theologica

Whether all Things are Life in God?
Objection 1: It seems that not all things are life in God. For it is said (Acts 17:28), "In Him we live, and move, and be." But not all things in God are movement. Therefore not all things are life in Him. Objection 2: Further, all things are in God as their first model. But things modelled ought to conform to the model. Since, then, not all things have life in themselves, it seems that not all things are life in God. Objection 3: Further, as Augustine says (De Vera Relig. 29), a living substance
Saint Thomas Aquinas—Summa Theologica

Whether Souls are Conveyed to Heaven or Hell Immediately after Death?
Objection 1: It would seem that no souls are conveyed to heaven or hell immediately after death. For a gloss on Ps. 36:10, "Yet a little while and the wicked shall not be," says that "the saints are delivered at the end of life; yet after this life they will not yet be where the saints will be when it is said to them: Come ye blessed of My Father." Now those saints will be in heaven. Therefore after this life the saints do not go immediately up to heaven. Objection 2: Further, Augustine says (Enchiridion
Saint Thomas Aquinas—Summa Theologica

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

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