Acts 14:19
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
Then some Jews arrived
The phrase indicates a continuation of the narrative, suggesting a sequence of events. The Greek word for "Jews" here is "Ἰουδαῖοι" (Ioudaioi), which refers to Jewish individuals who were often in opposition to the early Christian message. Historically, Jews from other cities traveling to oppose Paul highlights the intense resistance to the spread of Christianity. This opposition was not merely local but extended across regions, showing the perceived threat of the new faith to traditional Jewish beliefs.

from Antioch and Iconium
Antioch and Iconium were significant cities in the region of Pisidia and Lycaonia, respectively. Antioch was a major center of early Christianity, but it also had a strong Jewish presence. Iconium, similarly, was a city where Paul had previously preached and faced opposition. The mention of these cities underscores the widespread nature of the opposition Paul faced. It also reflects the interconnectedness of the ancient world, where news and people traveled between cities, influencing events in multiple locations.

and won over the crowds
The Greek word for "won over" is "πείθω" (peitho), meaning to persuade or convince. This indicates that the Jews from Antioch and Iconium were able to sway public opinion against Paul. The ability to influence the crowd suggests a volatile and easily swayed public sentiment, a common theme in Acts where crowds often play a pivotal role in the unfolding events. This reflects the challenges faced by early Christians in maintaining their message amidst opposition and the power of rhetoric and persuasion in ancient societies.

They stoned Paul
Stoning was a common form of execution for blasphemy or other serious offenses in Jewish law, as seen in the Old Testament. The act of stoning Paul signifies the severity of the opposition he faced and the perception of his message as a grave threat. The Greek word "λιθάζω" (lithazo) is used here, emphasizing the violent rejection of Paul's teachings. This act of violence against Paul is a testament to his unwavering commitment to spreading the Gospel, even in the face of life-threatening danger.

and dragged him outside the city
The act of dragging Paul outside the city signifies a rejection not only of his message but of his person. In ancient times, cities were centers of life and community, and being cast out was symbolic of being cut off from society. The Greek word "σύρω" (suro) implies a forceful removal, indicating the hostility of the crowd. This action reflects the broader theme of rejection and persecution faced by early Christians, who were often marginalized and expelled from communities.

presuming he was dead
The assumption of Paul's death highlights the severity of the stoning. The Greek word "νομίζω" (nomizo) means to suppose or assume, indicating that the crowd believed their actions had been successful in silencing Paul. This moment serves as a powerful testament to the resilience and divine protection over Paul, as he later rises and continues his mission. It underscores the theme of resurrection and new life, central to Christian belief, and the idea that God's purposes cannot be thwarted by human opposition.

Persons / Places / Events
1. Paul
A key figure in the early Christian church, Paul was a missionary and apostle who spread the Gospel to the Gentiles. In this passage, he is the victim of persecution.

2. Jews from Antioch and Iconium
These individuals were likely Jewish leaders or agitators who opposed Paul's message and incited the crowd against him.

3. The Crowds
The people in Lystra who were swayed by the Jews from Antioch and Iconium to turn against Paul.

4. Lystra
A city in the region of Lycaonia, where Paul and Barnabas were preaching. It was here that Paul was stoned and left for dead.

5. Stoning
A form of execution by which a group throws stones at a person until they die. It was a common method of punishment for blasphemy or other serious offenses in ancient times.
Teaching Points
Perseverance in Persecution
Paul's experience in Lystra exemplifies the perseverance required of believers in the face of persecution. Despite being stoned and left for dead, Paul continued his mission, demonstrating unwavering faith and commitment to the Gospel.

The Power of Influence
The Jews from Antioch and Iconium were able to sway the crowd against Paul, illustrating the power of influence and the importance of discernment. Believers must be vigilant against false teachings and influences that can lead them astray.

God's Sovereignty and Protection
Although Paul was presumed dead, he survived, which underscores God's sovereignty and protection over His servants. This serves as a reminder that God is in control, even in dire circumstances.

The Cost of Discipleship
Following Christ can lead to suffering and persecution, as seen in Paul's life. Believers are called to count the cost of discipleship and remain faithful, trusting in God's ultimate plan and purpose.
Bible Study Questions
1. How does Paul's experience in Lystra challenge your understanding of perseverance in the face of adversity?

2. In what ways can you guard against being influenced by those who oppose the Gospel, as the crowds in Lystra were?

3. Reflect on a time when you experienced God's protection in a difficult situation. How does this passage encourage you to trust in God's sovereignty?

4. How can the example of Paul's suffering and continued mission inspire you to remain faithful in your own walk with Christ?

5. What practical steps can you take to prepare for potential persecution or opposition in your own life as a follower of Jesus?
Connections to Other Scriptures
Acts 7:58-60
The stoning of Stephen, the first Christian martyr, provides a parallel to Paul's experience, highlighting the recurring theme of persecution faced by early Christians.

2 Corinthians 11:25
Paul recounts his sufferings for the sake of the Gospel, including being stoned, which connects directly to this event in Lystra.

Matthew 5:10-12
Jesus' teaching on the blessedness of those who are persecuted for righteousness' sake offers a broader theological context for understanding Paul's suffering.
The Insufficient and the EfficaciousW. Clarkson Acts 14:7-20
Healing of the Lame Man At LystraE. Johnson Acts 14:8-20
Once was StonedP.C. Barker Acts 14:19, 20
Apostles and Crusaders on the Same TrackJ. S. Howson, D. D.Acts 14:19-28
Dangers and SuccessesR.A. Redford Acts 14:19-28
End of Paul's First Missionary JourneySermons by the Monday ClubActs 14:19-28
Fickleness of the PopulaceActs 14:19-28
From Derbe to AntiochD. Thomas, D. D.Acts 14:19-28
Stoning the GodsT. Champness.Acts 14:19-28
The Best Gain of a Servant of God Returning HomeActs 14:19-28
The Close of the First Missionary JourneyJ. Parker, D. D.Acts 14:19-28
The End of the First Missionary JourneyM. C. Hazard.Acts 14:19-28
The Fickleness of the LystriansJ. S. Howson, D. D.Acts 14:19-28
The Minister's WorkActs 14:19-28
The Stoning of PaulS. S. TimesActs 14:19-28
People
Barnabas, Hermes, Jupiter, Mercurius, Paul
Places
Attalia, Derbe, Iconium, Lycaonia, Lystra, Pamphylia, Perga, Pisidia, Pisidian Antioch, Syrian Antioch
Topics
Antioch, Believing, Control, Crowd, Crowds, Dead, Died, Dragged, Drew, Got, Iconium, Ico'nium, Jews, Multitudes, Outside, Party, Paul, Persuaded, Pulled, Stoned, Stoning, Supposed, Supposing, Taking, Thinking, Thither, Town, Won
Dictionary of Bible Themes
Acts 14:19

     4366   stones
     5485   punishment, legal aspects
     5557   stoning
     5770   abandonment
     6233   rejection, experience
     7505   Jews, the
     7726   evangelists, ministry
     7751   persuasion
     8483   spiritual warfare, causes
     8739   evil, examples of

Acts 14:1-23

     7924   fellowship, in service

Acts 14:11-19

     5279   crowds

Acts 14:19-20

     1416   miracles, nature of
     5957   strength, spiritual
     8358   weakness, physical
     8794   persecution

Library
Dream and Reality
'The gods are come down to us in the likeness of men.' --ACTS xiv. 11. This was the spontaneous instinctive utterance of simple villagers when they saw a deed of power and kindness. Many an English traveller and settler among rude people has been similarly honoured. And in Lycaonia the Apostles were close upon places that were celebrated in Greek mythology as having witnessed the very two gods, here spoken of, wandering among the shepherds and entertained with modest hospitality in their huts. The
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Door of Faith'
'And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.'--ACTS xiv. 27. There are many instances of the occurrence of this metaphor in the New Testament, but none is exactly like this. We read, for example, of 'a great door and effectual' being opened to Paul for the free ministry of the word; and to the angel of the Church in Philadelphia, 'He that openeth and none shall shut' graciously
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Deified and Stoned
'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Cripple at Lystra
There are two or three points in this narrative to which I shall call your attention to-night, making, however, the lame man the center of the picture. We shall notice, first of all, what preceded this lame man's faith; secondly, wherein lay his faith to be healed; and thirdly, what is the teaching of the miracle itself, and the blessing which the lame man obtained through faith. I. WHAT WAS IT WHICH PRECEDED HIS FAITH? That "Faith cometh by hearing, and hearing by the word of God," is a great and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

St. Barnabas' Day. We Preach unto You that Ye Should Turn from These Vanities unto the Living God which Made Heaven
St. Barnabas' Day. We preach unto you that ye should turn from these vanities unto the living God which made heaven, and earth, and the sea, and all things that are therein: who in time past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 7,7,7,7,7,7,7,7,7,7 Sollt ich meinem Gott nicht singen [130]Paul Gerhardt. 1659. trans. by Catherine
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether it was Fitting that Christ Should be Transfigured?
Objection 1: It would seem that it was not fitting that Christ should be transfigured. For it is not fitting for a true body to be changed into various shapes [figuras], but only for an imaginary body. Now Christ's body was not imaginary, but real, as stated above ([4222]Q[5], A[1]). Therefore it seems that it should not have been transfigured. Objection 2: Further, figure is in the fourth species of quality, whereas clarity is in the third, since it is a sensible quality. Therefore Christ's assuming
Saint Thomas Aquinas—Summa Theologica

Of Bearing the Cross --One Branch of Self-Denial.
1. What the cross is. By whom, and on whom, and for what cause imposed. Its necessity and dignity. 2. The cross necessary. 1. To humble our pride. 2. To make us apply to God for aid. Example of David. 3. To give us experience of God's presence. 3. Manifold uses of the cross. 1. Produces patience, hope, and firm confidence in God, gives us victory and perseverance. Faith invincible. 4. 2. Frames us to obedience. Example of Abraham. This training how useful. 5. The cross necessary to subdue the wantonness
John Calvin—The Institutes of the Christian Religion

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Holy violence
"But," says one, "do you wish us to understand, that if a man is to be saved he must use violence and vehement earnestness in order to obtain salvation?" I do, most assuredly; that is the doctrine of the text. "But," says one, "I thought it was all the work of God." So it is, from first to last. But when God has begun the work in the soul, the constant effect of God's work in us is to set us working; and where God's Spirit is really striving with us, we shall begin to strive too. This is just a test
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

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