Acts 13:36
For when David had served God's purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
For David
The mention of David here is significant as he is a central figure in Jewish history, revered as a king after God's own heart. The Greek name "David" (Δαυίδ) is a direct transliteration from the Hebrew דָּוִד, meaning "beloved." David's life and reign are pivotal in understanding the lineage of Jesus Christ, as he is often seen as a type of Christ, foreshadowing the coming Messiah.

when he had served
The Greek word used here for "served" is "ὑπηρετήσας" (hupēretēsas), which implies a sense of ministering or fulfilling a duty. This suggests that David's life was not just about his own ambitions but was dedicated to fulfilling a divine mission. His service was not merely political or military but was deeply spiritual, aligning with God's overarching plan.

God’s purpose
The phrase "God’s purpose" underscores the sovereignty and intentionality of God in the unfolding of history. The Greek word for "purpose" is "βουλή" (boulē), which can also mean counsel or will. This indicates that David's life was intricately woven into God's divine plan, serving as a reminder that each believer is called to align their life with God's will.

in his own generation
This phrase highlights the temporal and contextual nature of David's service. The Greek word "γενεά" (genea) refers to a generation or age. David's impact was not just for his time but set the stage for future generations. It serves as an encouragement for believers to make a difference in their own time, understanding that their actions have lasting implications.

fell asleep
The term "fell asleep" is a euphemism for death, used frequently in the New Testament. The Greek word "κοιμηθείς" (koimētheis) suggests a temporary state, reflecting the Christian hope in the resurrection. This metaphor indicates that death is not the end but a transition to eternal life, offering comfort and hope to believers.

he was buried with his fathers
This phrase connects David to the patriarchs and the continuity of God's covenantal promises. The act of being buried with one's ancestors was a sign of honor and continuity in Jewish culture. It emphasizes the faithfulness of God across generations and the importance of family and heritage in the biblical narrative.

and saw decay
The Greek word for "decay" is "διαφθορά" (diaphthora), meaning corruption or decomposition. This highlights the human mortality of David, contrasting with the resurrection of Jesus, who "did not see decay" (Acts 13:37). It underscores the uniqueness of Christ's victory over death, affirming His divine nature and the hope of resurrection for all who believe in Him.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God and his role in establishing Jerusalem as the political and spiritual center of Israel. He is a central figure in the Old Testament and is often seen as a type of Christ.

2. God’s Purpose
Refers to the divine plan and mission that God had for David during his lifetime. David's life was marked by his pursuit of God's will, despite his personal failures.

3. His Own Generation
This phrase highlights the specific time and context in which David lived and served. It emphasizes the importance of fulfilling God's purpose within the time we are given.

4. Fell Asleep
A euphemism for death, indicating the temporary nature of physical death for believers, who await resurrection.

5. Saw Decay
Refers to the physical decomposition of David's body after death, contrasting with the resurrection of Jesus, who did not see decay.
Teaching Points
Serving God’s Purpose
Every believer is called to serve God's purpose in their own generation. Reflect on how you can discern and fulfill God's calling in your life today.

The Temporal Nature of Life
Like David, our time on earth is limited. We should live with an eternal perspective, prioritizing God's will over worldly pursuits.

Legacy of Faith
David's life, despite his imperfections, left a legacy of faith. Consider what kind of spiritual legacy you are building for future generations.

Contrast with Christ
David saw decay, but Jesus did not. This highlights the uniqueness of Christ's resurrection and the hope it offers us for eternal life.

Faithfulness in Our Generation
Just as David served in his generation, we are called to be faithful in ours. Engage with your community and church to make a positive impact for God's kingdom.
Bible Study Questions
1. What specific purposes do you believe God has for you in your current generation, and how can you actively pursue them?

2. How does understanding the temporary nature of life influence your daily decisions and priorities?

3. In what ways can you ensure that you are leaving a legacy of faith for those who come after you?

4. How does the contrast between David's decay and Christ's resurrection deepen your understanding of the hope we have in Jesus?

5. What practical steps can you take to serve God faithfully in your community and church today, following David's example of serving his generation?
Connections to Other Scriptures
1 Samuel 13:14
This verse describes David as a man after God’s own heart, chosen to fulfill God’s purposes, which aligns with Acts 13:36's emphasis on serving God's purpose.

Psalm 16:10
David prophesies about the Holy One not seeing decay, which is fulfilled in Jesus, contrasting with David's own experience of death and decay.

2 Samuel 7:12-16
God's covenant with David, promising that his throne will be established forever, pointing to the eternal kingdom of Christ.

Hebrews 11:13
Discusses the faith of the patriarchs who died without receiving the promises, similar to David serving his purpose and then dying.
A Servant of the AgeCaleb Morris.Acts 13:36
A Stone on the CairnAlexander MaclarenActs 13:36
His Own Funeral SermonCharles Haddon Spurgeon Acts 13:36
Life: its Mission and OpportunityW. Arthur, M. A.Acts 13:36
Present Service, Promised SleepP.C. Barker Acts 13:36
Public SpiritN. Emmons, D. D.Acts 13:36
Serving One's GenerationR. Tuck Acts 13:36
Serving Our GenerationC. H. Spurgeon.Acts 13:36
St. Paul's Epitaph on DavidDean Vaughan.Acts 13:36
The Life, Character, and Death of DavidD. Katterns.Acts 13:36
The Scriptural Ideal of a Good Man's Life and DeathC. M. Merry.Acts 13:36
The Service of the AgeW. H. Davison.Acts 13:36
The True Life Ever Worth LivingJ. S. McIntosh.Acts 13:36
The Work and the End of LifeDean Vaughan.Acts 13:36
Three Great PrinciplesHomilistActs 13:36
Abandonment of Missionary WorkW. Walters.Acts 13:13-52
Antioch in PisidiaW. Denton, M. A.Acts 13:13-52
I Will Make You Fishers of MenLisco.Acts 13:13-52
John MarkA. Maclaren, D. D.Acts 13:13-52
Paul At AntiochR. A. Bertram.Acts 13:13-52
Paul At AntiochW. G. Sperry.Acts 13:13-52
Paul in His Introductory Discourse Already a Complete PaulK. Gerok.Acts 13:13-52
Paul's First Reported SermonD. Thomas, D. D.Acts 13:13-52
Paul's First, Recorded SpeechJ. Parker, D. D.Acts 13:13-52
Paul's Missionary Discourse At Antioch in PisidiaE. Johnson Acts 13:13-52
Perga in PamphyliaBp. Jacobson.Acts 13:13-52
The Continental MissionM. C. Hazard.Acts 13:13-52
The Defection of MarkJ. S. Howson, D. D.Acts 13:13-52
The Departure of Mark and the Continuance of the ApostlesS. S. TimesActs 13:13-52
Another Faithful Sermon to the JewP.C. Barker Acts 13:14-41
The Christian FaithW. Clarkson Acts 13:14-41
Paul's Sermon in the Synagogue At AntiochR.A. Redford Acts 13:16-43
Christ, the World's SaviourLisco.Acts 13:17-41
The History of the Kingdom of GodK. Gerok.Acts 13:17-41
The Hours on the World's ClockK. Gerok.Acts 13:17-41
The Providence of God in the History of IsraelLisco.Acts 13:17-41
People
Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, Simeon
Places
Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian Antioch
Topics
Accordance, Added, Asleep, Body, Buried, Corruption, Counsel, David, Decay, Decayed, Destruction, Fall, Fathers, Fell, Forefathers, Gathered, Generation, God's, Indeed, Laid, Ministered, Purpose, Served, Sleep, Undergo, Underwent, Useful
Dictionary of Bible Themes
Acts 13:36

     1175   God, will of
     5694   generation
     8125   guidance, promise
     9022   death, believers
     9105   last things

Acts 13:14-45

     7505   Jews, the

Acts 13:32-37

     5089   David, significance

Acts 13:34-37

     6142   decay

Acts 13:36-37

     2530   Christ, death of
     5369   kingship, divine

Library
Easter Tuesday
Text: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they
Martin Luther—Epistle Sermons, Vol. II

John Mark
'... John, departing from them, returned to Jerusalem.' --ACTS xiii. 13. The few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-do Christian woman in Jerusalem, whose house appears to have been the resort of the brethren as early as the period of Peter's miraculous deliverance from prison. As the cousin of Barnabas he was naturally selected to be the attendant and secular factotum of Paul and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Unworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Full of the Holy Ghost'
'And the disciples were filled with joy, and with the Holy Ghost.'--Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone. Paul and Barnabas, their only guides, had been hunted out of Antioch by a mob, and it would have been no wonder if these disciples had felt as if they had been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Why Saul Became Paul
'Saul (who also is called Paul)' ...--ACTS xiii. 9 Hitherto the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforward he is first. In an earlier verse of the chapter we read that 'Barnabas and Saul' were separated for their missionary work, and again, that it was 'Barnabas and Saul' for whom the governor of Cyprus sent, to hear the word of the Lord. But in a subsequent verse of the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

To the Regions Beyond
'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching in Asia Minor
'Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him. 28. And though they found no cause of death in Him, yet desired they Pilate that he should be slain. 29. And when they had fulfilled all that was written of Him, they took
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Luther --A Stone on the Cairn
'For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37. But He, whom God raised again, saw no corruption.'--ACTS xiii. 36, 37. I take these words as a motto rather than as a text. You will have anticipated the use which I purpose to make of them in connection with the Luther Commemoration. They set before us, in clear sharp contrast, the distinction between the limited, transient work of the servants and the unbounded,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gospel Missions
I SHALL not confine myself to the text. It being an old custom to take texts when we preach, I have taken one, but I shall address you, at large, upon a subject which I am sure will occupy your attention, and has done for many days and years past--the subject of gospel missions. We feel persuaded that all of you are of one mind in this matter, that it is the absolute duty as well as the eminent privilege of the Church to proclaim the gospel to the world. We do not conceive that God will do his own
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

His Own Funeral Sermon
* This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Separated unto the Holy Ghost
"Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen . . . and Saul. "As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. "And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Spirit, departed unto Seleucia" (Acts 13:1-4). In the story
Andrew Murray—Absolute Surrender

In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In...
In endeavouring to prove that such intercession derives some support from Scripture they labour in vain. We frequently read (they say) of the prayers of angels, and not only so, but the prayers of believers are said to be carried into the presence of God by their hands. But if they would compare saints who have departed this life with angels, it will be necessary to prove that saints are ministering spirits, to whom has been delegated the office of superintending our salvation, to whom has been assigned
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Mr. Moody and Rev. Marcus Rainsford.
HOW TO BECOME A CHRISTIAN. MR. MOODY.--Mr. Rainsford, how can one make room in their heart for Christ? Rev. M. Rainsford.--First, do we really want Christ to be in our hearts? If we do, the best thing will be to ask Him to come and make room for Himself. He will surely come and do so. "I can do all things through Christ which strengtheneth me." "Without Me ye can do nothing." Mr. M.--Will Christ crowd out the world if He comes in? Mr. R.--He spake a parable to that effect. "When a strong man armed
Dwight L. Moody—Sovereign Grace

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Via Dolorosa
We have finished the first part of our theme--the Trial of Jesus--and turn now to the second and more solemn part of it--His Death. The trial had been little better than a mockery of justice: on the part of the ecclesiastical authority it was a foregone conclusion, and on the part of the civil authority it was the surrender of a life acknowledged to be innocent to the ends of selfishness and policy. But at last it was over, and nothing remained but to carry the unjust sentence into execution.
James Stalker—The Trial and Death of Jesus Christ

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

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