2 Samuel 18:23
"No matter what, I want to run!" he replied. "Then run!" Joab told him. So Ahimaaz ran by way of the plain and outran the Cushite.
He replied
This phrase indicates a response, suggesting a dialogue or interaction. In the context of ancient Israel, communication was often direct and decisive, especially in military or urgent situations. The Hebrew root for "replied" is עָנָה (anah), which can also mean to answer or respond. This reflects the immediacy and clarity expected in such exchanges, emphasizing the importance of clear communication in fulfilling one's duty.

Run!
The command to "run" is imperative and urgent. The Hebrew word רוּץ (ruts) conveys not just the physical act of running but also the urgency and swiftness required in the situation. In the biblical narrative, running often symbolizes urgency, mission, or the need to deliver important news swiftly. This command underscores the critical nature of the message Ahimaaz is tasked to deliver.

So Ahimaaz ran
Ahimaaz, the son of Zadok the priest, is known for his swiftness and eagerness to deliver messages. His running is not just a physical act but a demonstration of his dedication and zeal. The act of running in the biblical context often signifies a willingness to serve and fulfill one's duty with enthusiasm and commitment.

by way of the plain
The "plain" refers to a flat, open area that would allow for faster travel compared to hilly or rugged terrain. In the historical and geographical context of ancient Israel, choosing the route of the plain would be strategic for speed. This choice reflects Ahimaaz's wisdom and understanding of the land, ensuring that he could deliver his message as quickly as possible.

and outran the Cushite
The Cushite, likely a foreigner or someone of African descent, was also tasked with delivering news. The fact that Ahimaaz outran him highlights not only Ahimaaz's physical prowess but also his determination and possibly divine favor. In the biblical narrative, being able to outrun another can symbolize superiority in mission or divine assistance. This phrase emphasizes the theme of God's providence and the fulfillment of His plans through His chosen messengers.

Persons / Places / Events
1. Ahimaaz
The son of Zadok the priest, known for his swiftness and eagerness to deliver messages. In this passage, he insists on running to bring news to King David, despite Joab's initial reluctance.

2. Joab
The commander of King David's army, a shrewd and pragmatic leader. He initially hesitates to send Ahimaaz, preferring the Cushite to deliver the news of Absalom's death.

3. The Cushite
An unnamed messenger chosen by Joab to deliver the news of Absalom's death to King David. His role highlights the importance of delivering sensitive news with care.

4. The Plain
The route Ahimaaz chooses to run, which allows him to outrun the Cushite. This choice demonstrates his determination and strategic thinking.

5. King David
Although not directly mentioned in this verse, he is the recipient of the news. His reaction to the news of Absalom's death is a pivotal moment in the account.
Teaching Points
Eagerness to Serve
Ahimaaz's desire to run, despite potential danger, reflects a heart eager to serve. As Christians, we should be willing to serve God and others with enthusiasm, even when the task is challenging.

Wisdom in Delivering News
Joab's initial hesitation to send Ahimaaz reminds us of the importance of wisdom and discernment in delivering sensitive information. We should consider the impact of our words and choose the right time and manner to speak.

Running the Race
Ahimaaz's choice to run by the plain and his ability to outrun the Cushite can be seen as a metaphor for the Christian life. We are called to run our race with perseverance, choosing the path that aligns with God's will.

Trust in God's Timing
While Ahimaaz was eager to deliver the news, the outcome was ultimately in God's hands. We must trust in God's timing and sovereignty, even when we are eager to act.
Bible Study Questions
1. What motivated Ahimaaz to insist on running, and how can we apply his eagerness to our own service to God?

2. How does Joab's decision-making process in choosing the messenger reflect the need for wisdom in our communication with others?

3. In what ways can Ahimaaz's choice of route be seen as a metaphor for making strategic decisions in our spiritual journey?

4. How does the role of a messenger in biblical times compare to our role as messengers of the Gospel today?

5. Reflect on a time when you had to deliver difficult news. How can the principles from this passage guide you in similar situations in the future?
Connections to Other Scriptures
1 Samuel 14:49-51
Provides background on Ahimaaz's family, emphasizing his priestly lineage and connection to King David's court.

2 Samuel 15:27-29
Highlights Ahimaaz's role as a loyal messenger during Absalom's rebellion, showcasing his dedication and trustworthiness.

Proverbs 25:13
Relates to the value of a faithful messenger, drawing a parallel to Ahimaaz's eagerness and reliability.

Isaiah 52:7
Celebrates the beauty of those who bring good news, which can be contrasted with the somber message Ahimaaz carries.
The End of AbsalomB. Dale
People
Abishai, Absalom, Ahimaaz, Cushi, David, Israelites, Ittai, Joab, Zadok, Zeruiah
Places
King's Valley, Mahanaim
Topics
Ahimaaz, Ahi'ma-az, Circuit, Cushi, Cushite, Cushy, Happens, However, Howsoever, Joab, Lowland, Outran, Outstripped, Overran, Overtook, Passed, Passeth, Plain, Ran, Road, Run, Runneth, Running, Whatever
Dictionary of Bible Themes
2 Samuel 18:19-32

     5426   news

2 Samuel 18:21-32

     5178   running

Library
The Wail of a Broken Heart
'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the pillar after his own name: and it is called unto this day, Absalom's Place. 19. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies. 20. And Joab said unto him. Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but
Alexander Maclaren—Expositions of Holy Scripture

The Church and the Young Man.
A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men's Christian Association. 2 Sam. xviii, 5. "And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom." There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom's rebellion; though the mind of the sovereign and father of his people is
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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