2 Kings 7:20
And that is just what happened to him. The people trampled him in the gateway, and he died.
And so it happened to him
This phrase signifies the fulfillment of a prophetic word. In the context of 2 Kings 7, Elisha had prophesied that the officer would see the miraculous provision of food but would not partake of it (2 Kings 7:2). The Hebrew root for "happened" (קָרָה, qarah) often implies an event orchestrated by divine providence. This underscores the sovereignty of God in fulfilling His word, a theme prevalent throughout the Scriptures. It serves as a reminder of the certainty and reliability of God's promises and warnings.

for the people
The "people" here refers to the inhabitants of Samaria, who were desperate and starving due to the Aramean siege. Historically, this reflects the dire conditions of ancient cities under siege, where the population would be driven to extreme measures. The collective action of the people highlights the communal nature of biblical narratives, where individual actions are often set within the larger context of community and nation.

trampled him
The act of trampling indicates a chaotic and desperate rush, likely driven by the sudden availability of food after the Arameans fled. The Hebrew word used here, "רָמַס" (ramas), conveys a sense of being crushed or trodden down. This tragic outcome serves as a stark illustration of the consequences of unbelief and skepticism towards God's word, as the officer had doubted Elisha's prophecy.

in the gateway
The "gateway" was a significant location in ancient cities, often serving as a place of judgment, commerce, and public assembly. It was a strategic point, symbolizing both entry and exit, and in this narrative, it becomes the site of the officer's demise. Theologically, it can be seen as a metaphor for the threshold between belief and unbelief, life and death, where the officer's fate was sealed.

and he died
The finality of "he died" underscores the seriousness of the narrative. Death, in biblical terms, is often the ultimate consequence of sin and unbelief. The officer's death serves as a sobering reminder of the spiritual principle that disbelief in God's promises can lead to spiritual death. It also reinforces the biblical theme of divine justice, where God's word is fulfilled precisely as spoken.

Persons / Places / Events
1. The Officer
This man was a royal officer on whose arm the king leaned. He doubted the prophecy of Elisha regarding the end of the famine and the abundance of food.

2. Elisha
A prophet of God who foretold the end of the famine in Samaria and the abundance of food that would come, despite the dire circumstances.

3. The King of Israel
The ruler during the time of the famine in Samaria, who leaned on the officer for support and counsel.

4. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to a severe famine.

5. The Gateway
The location where the officer was trampled by the people as they rushed to get the food that had been miraculously provided.
Teaching Points
The Consequences of Doubt
Doubt in God's promises can lead to dire consequences, as seen in the officer's fate. Trust in God's word is crucial.

The Power of Prophecy
God's word, spoken through His prophets, is powerful and will come to pass. Believers are called to trust in His promises.

Faith vs. Skepticism
The account contrasts faith and skepticism. Believers should strive to cultivate faith, even in seemingly impossible situations.

God's Provision
God can provide abundantly and unexpectedly. Trusting in His provision is essential, especially in times of need.

The Importance of Humility
The officer's pride and reliance on human understanding led to his downfall. Humility and reliance on God are vital.
Bible Study Questions
1. How does the officer's reaction to Elisha's prophecy reflect our own struggles with doubt in God's promises?

2. In what ways can we cultivate a faith that trusts in God's provision, even when circumstances seem dire?

3. How does the account of the officer in 2 Kings 7:20 challenge us to examine our own responses to God's word?

4. What are some practical steps we can take to ensure we are leaning on God's understanding rather than our own, as advised in Proverbs 3:5-6?

5. How can we apply the lessons from this passage to encourage others who may be struggling with doubt or skepticism in their faith journey?
Connections to Other Scriptures
2 Kings 7:1-2
This passage provides the context for the officer's doubt and Elisha's prophecy, highlighting the contrast between faith and skepticism.

Hebrews 11:1
This verse defines faith as confidence in what we hope for and assurance about what we do not see, contrasting the officer's lack of faith.

Proverbs 3:5-6
These verses encourage trust in the Lord with all your heart, which the officer failed to do, leading to his demise.

James 1:6-8
This passage warns against doubting, as the officer did, describing the doubter as unstable in all they do.
The Good News VerifiedJ. Orr 2 Kings 7:12-20
God's Promise Realised and His Truth VindicatedHomilist2 Kings 7:17-20
God's Promise Realized and His Truth VindicatedD. Thomas 2 Kings 7:17-20
The Fate of UnbeliefW. H. M'Caughey, D. D.2 Kings 7:17-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Crushed, Death, Died, Dieth, Doorway, Fate, Fell, Gate, Gateway, Pass, Town, Trampled, Tread, Trod, Trode
Dictionary of Bible Themes
2 Kings 7:18

     5260   coinage
     5323   gate

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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