2 Kings 6:29
So we boiled my son and ate him, and the next day I said to her, 'Give up your son, that we may eat him.' But she had hidden her son."
So we boiled my son and ate him
This phrase is a stark and horrifying depiction of the desperation during the siege of Samaria by the Arameans. The Hebrew word for "boiled" (בָּשַׁל, bashal) typically refers to cooking food, but here it underscores the extreme conditions and moral decay resulting from the siege. Historically, sieges were brutal, often leading to famine and desperation. This act of cannibalism is a fulfillment of the curses described in Deuteronomy 28:53, where God warns Israel of the dire consequences of disobedience. It serves as a sobering reminder of the depths of human depravity when separated from God’s provision and protection.

The next day I said to her, ‘Give up your son, that we may eat him.’
The phrase "Give up your son" reflects the tragic breakdown of societal and familial bonds under extreme duress. The Hebrew word for "give up" (תֵּן, ten) is a common verb for giving or delivering, but here it is laden with the horror of the request. This narrative highlights the severe moral and ethical collapse during the siege, illustrating the consequences of turning away from God. The historical context of ancient Near Eastern warfare often included prolonged sieges, which could lead to such dire circumstances. This passage challenges readers to consider the importance of faithfulness and reliance on God, even in the most desperate times.

But she had hidden her son
The act of hiding her son reveals a glimmer of maternal instinct and the innate desire to protect one's offspring, even amidst overwhelming despair. The Hebrew word for "hidden" (צָפַן, tsaphan) implies concealing or storing away, suggesting an act of defiance against the horrific situation. This part of the verse underscores the theme of survival and the lengths to which individuals will go to protect their loved ones. It also serves as a narrative pivot, highlighting the broken promise and betrayal between the two women, further emphasizing the societal collapse. In a broader scriptural context, this moment can be seen as a call to return to God’s ways, seeking His mercy and deliverance in times of crisis.

Persons / Places / Events
1. The King of Israel
The unnamed king during this time, likely King Jehoram, who was ruling the Northern Kingdom of Israel. He was faced with a dire situation during the siege of Samaria.

2. The Two Women
These women represent the desperate citizens of Samaria during the siege. Their account highlights the extreme conditions and moral decay resulting from the siege.

3. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans. The city faced severe famine, leading to desperate acts.

4. The Siege by Arameans
The Arameans, led by King Ben-Hadad, besieged Samaria, cutting off supplies and causing a severe famine.

5. Elisha the Prophet
Although not directly mentioned in this verse, Elisha plays a significant role in the surrounding account, providing hope and divine intervention.
Teaching Points
The Consequences of Disobedience
The events in 2 Kings 6:29 serve as a stark reminder of the severe consequences of turning away from God. The Israelites' disobedience led to judgment and suffering, fulfilling the warnings given in the Law.

Desperation and Moral Decay
The moral decay depicted in this passage shows how extreme circumstances can lead to desperate and sinful actions. It challenges us to consider how we respond to crises and the importance of maintaining faith and integrity.

God's Sovereignty and Deliverance
Despite the dire situation, the broader account reveals God's sovereignty and ability to deliver His people. This encourages believers to trust in God's timing and provision, even when circumstances seem hopeless.

The Role of Prophets and God's Word
Elisha's presence in the account highlights the importance of listening to God's prophets and adhering to His word. It reminds us of the value of seeking divine guidance in times of trouble.
Bible Study Questions
1. How does the account of the two women in 2 Kings 6:29 illustrate the consequences of Israel's disobedience to God?

2. In what ways can we see the fulfillment of the warnings given in Deuteronomy 28 in this passage, and how does this apply to our lives today?

3. How can we maintain our faith and moral integrity during times of personal or communal crisis, as seen in the account of the siege of Samaria?

4. What role does Elisha play in the broader account of 2 Kings 6-7, and how does this encourage us to seek God's guidance?

5. How can we apply the lessons of God's sovereignty and deliverance from this passage to our current life situations?
Connections to Other Scriptures
Deuteronomy 28:53-57
This passage outlines the curses for disobedience, including the horrific act of cannibalism during a siege, which directly connects to the events in 2 Kings 6:29.

Lamentations 4:10
This verse describes similar desperate conditions during the Babylonian siege of Jerusalem, showing a recurring theme of extreme suffering due to disobedience and judgment.

2 Kings 7:1-2
The continuation of the account where Elisha prophesies the end of the famine, demonstrating God's power to deliver even in the darkest times.
Samaria BesiegedC.H. Irwin 2 Kings 6:24-33
Subjects Worth ConsideringD. Thomas 2 Kings 6:24-33
The Siege of SamariaJ. Orr 2 Kings 6:24-33
Famine, a Judgment of GodH. M. Villiers, M. A.2 Kings 6:25-33
People
Aram, Benhadad, Ben-hadad, Elisha, Shaphat, Syrians
Places
Dothan, Jordan River, Samaria, Syria
Topics
Ate, Boil, Boiled, Boiling, Eat, Hid, Hidden, Hideth, Meal, Secret
Dictionary of Bible Themes
2 Kings 6:24-29

     4438   eating
     5529   sieges
     7326   cannibalism

2 Kings 6:25-29

     5341   hunger

2 Kings 6:26-29

     5268   cooking

2 Kings 6:26-30

     5188   tearing of clothes

Library
Young Man! a Prayer for You
THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

The Absolute Godhood of God is Seen in Administration
God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha,
Arthur W. Pink—The Godhood of God

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 6:29 NIV
2 Kings 6:29 NLT
2 Kings 6:29 ESV
2 Kings 6:29 NASB
2 Kings 6:29 KJV

2 Kings 6:29 Commentaries

Bible Hub
2 Kings 6:28
Top of Page
Top of Page