2 Kings 6:28
Then the king asked her, "What is the matter?" And she answered, "This woman said to me, 'Give up your son, that we may eat him, and tomorrow we will eat my son.'
Then the king asked her
This phrase introduces us to the dire situation in Samaria during a severe famine. The king, likely King Jehoram of Israel, is portrayed as a leader deeply troubled by the plight of his people. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, indicating the king's active engagement in understanding the suffering of his subjects. This reflects a biblical principle of leadership that involves empathy and a desire to address the needs of the people.

What is the matter?
The king's question is direct and compassionate, showing his concern for the woman's distress. The phrase "What is the matter?" in Hebrew (מַה־לָּךְ, mah-lakh) can be seen as an expression of genuine care and a willingness to listen. This moment highlights the importance of leaders being approachable and responsive to the cries of those they serve, a theme consistent throughout Scripture.

And she answered
The woman's response is pivotal, as it reveals the depth of the crisis. The Hebrew verb for "answered" (וַתֹּאמֶר, vato'mer) suggests a narrative or declaration, indicating that her words carry significant weight. Her willingness to speak up in such a desperate situation underscores the severity of the famine and the breakdown of societal norms.

This woman said to me
This phrase sets the stage for the shocking revelation that follows. The reference to "this woman" indicates a specific individual, highlighting the personal nature of the tragedy. It also reflects the communal aspect of suffering, where the actions of one person can deeply affect another. The narrative invites readers to consider the broader implications of sin and desperation in a community.

Give up your son
The request to "give up your son" is a heart-wrenching demand that underscores the extremity of the famine. The Hebrew word for "give up" (תְּנִי, teni) implies a surrender or relinquishing, which in this context is both literal and symbolic. It represents the ultimate sacrifice and the collapse of moral and familial bonds in the face of survival. This moment serves as a stark reminder of the consequences of turning away from God, as seen throughout Israel's history.

and we will eat him today
This phrase is a chilling depiction of the desperation that has gripped Samaria. The act of cannibalism, though abhorrent, is presented as a last resort in the face of starvation. The historical context of ancient sieges often included such dire circumstances, emphasizing the severity of the situation. This serves as a sobering reminder of the depths to which humanity can fall when disconnected from divine guidance.

and tomorrow we will eat my son
The agreement to eat the other woman's son the following day highlights the tragic cycle of despair and the loss of hope. The phrase "tomorrow we will eat" suggests a grim acceptance of their fate, illustrating the pervasive hopelessness. This part of the narrative calls readers to reflect on the importance of faith and reliance on God, even in the darkest times, as a means of finding hope and deliverance.

Persons / Places / Events
1. The King of Israel
Likely King Jehoram, son of Ahab, who was ruling during the time of the Aramean siege of Samaria.

2. The Woman
A desperate mother in Samaria who approaches the king with a grievous complaint during a severe famine.

3. Samaria
The capital of the Northern Kingdom of Israel, under siege by the Arameans, leading to extreme famine and desperation.

4. The Siege
The Aramean army besieged Samaria, causing a severe famine that led to desperate and horrific actions by the inhabitants.

5. The Other Woman
Another mother involved in the tragic agreement to eat their children due to the famine.
Teaching Points
The Consequences of Disobedience
The dire situation in Samaria is a direct result of Israel's disobedience to God. This serves as a sobering reminder of the consequences of turning away from God's commandments.

The Depths of Human Desperation
The account illustrates the extreme lengths to which people will go when faced with severe hardship. It challenges us to consider how we respond to crises and where we place our trust.

The Role of Leadership in Times of Crisis
The king's inability to provide a solution reflects the failure of leadership when it is not grounded in faith and reliance on God. Leaders are called to seek divine wisdom in guiding their people.

The Importance of Faith and Repentance
In times of distress, turning back to God in faith and repentance is crucial. The account encourages believers to seek God earnestly and trust in His provision and deliverance.

The Hope of Redemption
Despite the grim circumstances, the broader account of Scripture points to God's redemptive plan. Believers are reminded of the hope found in Christ, who delivers us from spiritual famine and death.
Bible Study Questions
1. How does the situation in 2 Kings 6:28 reflect the consequences of Israel's disobedience as outlined in Deuteronomy 28?

2. In what ways can we see the importance of godly leadership during times of crisis in this passage?

3. How does this account challenge us to examine our own responses to desperate situations?

4. What lessons can we learn about the importance of faith and repentance from the broader context of this account?

5. How does the hope of redemption through Christ provide comfort and perspective in the face of seemingly hopeless situations?
Connections to Other Scriptures
Deuteronomy 28:53-57
This passage warns of the curses that would come upon Israel for disobedience, including the horror of cannibalism during a siege.

Lamentations 4:10
Describes the fulfillment of such curses during the Babylonian siege of Jerusalem, where compassionate women boiled their own children.

2 Kings 6:24-33
Provides the broader context of the siege and the king's reaction to the woman's plea, highlighting the desperation and moral decay during the famine.
Samaria BesiegedC.H. Irwin 2 Kings 6:24-33
Subjects Worth ConsideringD. Thomas 2 Kings 6:24-33
The Siege of SamariaJ. Orr 2 Kings 6:24-33
Famine, a Judgment of GodH. M. Villiers, M. A.2 Kings 6:25-33
People
Aram, Benhadad, Ben-hadad, Elisha, Shaphat, Syrians
Places
Dothan, Jordan River, Samaria, Syria
Topics
Aileth, Ails, Eat, Matter, Morrow, To-day, Tomorrow, To-morrow, Trouble, Troubling, We'll
Dictionary of Bible Themes
2 Kings 6:24-29

     4438   eating
     5529   sieges
     7326   cannibalism

2 Kings 6:25-29

     5341   hunger

2 Kings 6:26-29

     5268   cooking

2 Kings 6:26-30

     5188   tearing of clothes

Library
Young Man! a Prayer for You
THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

The Absolute Godhood of God is Seen in Administration
God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha,
Arthur W. Pink—The Godhood of God

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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