2 Kings 10:26
They brought out the sacred pillar of the temple of Baal and burned it.
They brought out
This phrase indicates a deliberate and public action. The Hebrew root for "brought out" is "yatsa," which often implies a purposeful exit or removal. In the context of ancient Israel, this action signifies a decisive break from idolatry. The public nature of this act underscores the importance of communal repentance and the rejection of false gods, aligning with the biblical theme of returning to the worship of Yahweh.

the sacred pillar
The "sacred pillar" refers to an object of worship associated with Baal, a Canaanite deity. The Hebrew word "matstsebah" is used here, which can denote a standing stone or monument. These pillars were often erected as symbols of fertility and divine presence. The destruction of such a pillar represents a direct challenge to the authority and influence of Baal worship, emphasizing the biblical mandate to destroy idols and purify the land from pagan practices.

of the temple of Baal
This phrase situates the action within a specific location dedicated to Baal worship. The "temple of Baal" was a center for idolatrous practices, and its mention highlights the pervasive influence of Baalism in Israel at the time. Historically, Baal worship was a significant threat to the spiritual integrity of Israel, often leading the people away from the covenant with Yahweh. The temple's desecration is a symbolic act of reclaiming the land for the worship of the one true God.

and burned it
The act of burning the sacred pillar is a powerful symbol of purification and judgment. Fire, in biblical terms, often represents God's holiness and the eradication of sin. The Hebrew word "saraph" means to burn or consume, indicating a complete and irreversible destruction. This act serves as a vivid reminder of the consequences of idolatry and the necessity of removing all traces of false worship from the community. It reflects the biblical principle that true worship requires the elimination of all competing allegiances.

Persons / Places / Events
1. Jehu
The king of Israel who was anointed by God to destroy the house of Ahab and eradicate Baal worship from Israel.

2. Baal
A Canaanite deity whose worship was prevalent in Israel, often associated with idolatry and apostasy.

3. Temple of Baal
A place of worship dedicated to Baal, representing the idolatrous practices that had infiltrated Israel.

4. Sacred Pillar
An object of worship within the temple of Baal, symbolizing the idolatry that Jehu was commanded to destroy.

5. Israel
The northern kingdom, where the events of Jehu's purge of Baal worship took place.
Teaching Points
Obedience to God's Commands
Jehu's actions demonstrate the importance of obeying God's commands, even when they require difficult and decisive actions.

Eradicating Idolatry
The destruction of the sacred pillar highlights the need for believers to remove any form of idolatry or sin from their lives.

Zeal for the Lord
Jehu's zeal in carrying out God's judgment serves as a reminder of the passion and commitment required in serving God.

Consequences of Idolatry
The fall of Baal worship in Israel illustrates the inevitable downfall of idolatry and the judgment that follows disobedience to God.

God's Sovereignty in Judgment
The fulfillment of prophecy through Jehu's actions underscores God's control over history and His ability to bring about His purposes.
Bible Study Questions
1. How does Jehu's destruction of the temple of Baal reflect God's command in Deuteronomy 12:3, and what does this teach us about dealing with sin in our lives?

2. In what ways can we demonstrate a zeal for the Lord similar to Jehu's, while ensuring our actions align with New Testament teachings of love and grace?

3. What are some modern-day "sacred pillars" or idols that can distract us from our relationship with God, and how can we effectively remove them?

4. How does the account of Jehu and the eradication of Baal worship encourage us to trust in God's sovereignty and His plans for justice?

5. Reflect on a time when you had to make a difficult decision to obey God. What were the challenges, and how did you see God's faithfulness through your obedience?
Connections to Other Scriptures
Exodus 34:13
This verse commands the Israelites to tear down altars and sacred pillars of foreign gods, similar to Jehu's actions in destroying the temple of Baal.

1 Kings 19:17
Elijah's prophecy that Jehu would be an instrument of God's judgment against the house of Ahab and Baal worship.

Deuteronomy 12:3
God's command to destroy places of idol worship, which Jehu fulfills in this passage.

2 Kings 9:6-10
The anointing of Jehu and the prophecy of his mission to destroy the house of Ahab and Baal worship.
Destruction of the Worshippers of BaalJ. Orr 2 Kings 10:15-28
The Zeal of Jehu, and its LessonsC.H. Irwin 2 Kings 10:15-31
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Asherah, Baal, Ba'al, Bring, Burn, Burned, Columns, Forth, Image, Images, Pillar, Pillars, Sacred, Standing-pillars, Stone, Temple
Dictionary of Bible Themes
2 Kings 10:15-28

     8370   zeal

2 Kings 10:18-28

     8747   false gods

2 Kings 10:18-29

     7312   Baal

2 Kings 10:23-27

     7471   temples, heathen

2 Kings 10:25-27

     7442   shrine

2 Kings 10:26-27

     4366   stones

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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