2 Chronicles 26:10
Since he had much livestock in the foothills and in the plain, he built towers in the desert and dug many cisterns. And since he was a lover of the soil, he had farmers and vinedressers in the hill country and in the fertile fields.
Since he had much livestock
The phrase "much livestock" indicates the wealth and prosperity of King Uzziah's reign. In ancient Israel, livestock was a primary measure of wealth and economic stability. The Hebrew word for livestock, "mikneh," encompasses cattle, sheep, and goats, which were essential for agriculture, trade, and sustenance. Uzziah's possession of abundant livestock signifies God's blessing and favor upon his leadership, reflecting the covenantal promise of prosperity for obedience found throughout the Old Testament.

in the foothills and in the plain
The geographical reference to "the foothills and in the plain" highlights the strategic and fertile regions of Judah. The "foothills" (Hebrew: "Shephelah") were known for their rolling hills and fertile valleys, ideal for agriculture and grazing. The "plain" refers to the lowland areas, which were also agriculturally productive. This distribution of livestock across diverse terrains underscores Uzziah's effective management and utilization of the land, aligning with the biblical principle of stewardship over God's creation.

he built towers in the wilderness
Building "towers in the wilderness" reflects Uzziah's foresight and military strategy. Towers served as watchtowers or fortifications, providing security against potential threats from neighboring nations or wild animals. The Hebrew word "migdal" for towers suggests a structure of strength and defense. This action demonstrates Uzziah's commitment to protecting his people and resources, embodying the biblical call for leaders to safeguard their communities.

and dug many cisterns
The act of digging "many cisterns" reveals Uzziah's wisdom in resource management, particularly concerning water, a precious commodity in the arid climate of the region. Cisterns were essential for collecting and storing rainwater, ensuring a reliable water supply for both people and livestock. The Hebrew term "bor" for cisterns indicates a man-made reservoir, emphasizing human ingenuity in adapting to environmental challenges. This reflects the biblical theme of preparation and provision, trusting in God's provision while taking practical steps to meet needs.

because he had much livestock
The repetition of "much livestock" at the end of the verse reinforces the centrality of this resource to Uzziah's reign. It serves as both the motivation for his infrastructural projects and a testament to his prosperity. This abundance is a tangible sign of God's blessing, as promised in Deuteronomy 28:4, where obedience leads to the fruitfulness of livestock. Uzziah's success is a reminder of the biblical principle that faithfulness to God results in His provision and favor.

Persons / Places / Events
1. Uzziah
The king of Judah who reigned for 52 years. Known for his military strength, agricultural development, and innovations.

2. Wilderness
Refers to the less inhabited and more rugged areas of Judah where Uzziah built towers for defense and control.

3. Cisterns
Large storage systems for water, crucial for agriculture and livestock, especially in arid regions.

4. Foothills and Plain
Regions of Judah where Uzziah had extensive livestock, indicating his wealth and the prosperity of his reign.

5. Farmers and Vinedressers
Individuals employed by Uzziah to cultivate the land, reflecting his interest in agriculture and the economic stability of his kingdom.
Teaching Points
Stewardship of Resources
Uzziah's actions demonstrate the importance of wisely managing and developing the resources God has entrusted to us. We should seek to use our talents and possessions for the benefit of others and the glory of God.

Love for Creation
Uzziah's love for the soil reflects a biblical appreciation for God's creation. As stewards of the earth, we are called to care for and cultivate it responsibly.

Preparation and Provision
By building towers and cisterns, Uzziah prepared for future needs and challenges. We should also plan and prepare in our lives, trusting God to provide as we act wisely.

Economic Development
Uzziah's investment in agriculture and infrastructure contributed to the prosperity of his kingdom. This teaches us the value of hard work and innovation in contributing to the well-being of our communities.
Bible Study Questions
1. How does Uzziah's love for the soil and his agricultural initiatives reflect God's original mandate to humanity in Genesis 1:28?

2. In what ways can we apply Uzziah's example of resource management in our personal lives and communities today?

3. How does the building of towers and cisterns by Uzziah illustrate the importance of preparation and foresight in our spiritual and practical lives?

4. What lessons can we learn from Uzziah's reign about the relationship between leadership, economic development, and community well-being?

5. How can we balance our love and care for creation with the need for economic growth and development, as seen in Uzziah's example?
Connections to Other Scriptures
Genesis 26:12-14
This passage describes Isaac's prosperity in agriculture, similar to Uzziah's success, highlighting the blessing of God on those who work the land.

Proverbs 12:11
This verse emphasizes the value of working the land and the prosperity it brings, aligning with Uzziah's love for the soil.

Isaiah 5:1-7
The imagery of vineyards and vinedressers is used to describe God's relationship with Israel, paralleling Uzziah's care for his land and people.
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
A Victorious CareerW. Clarkson 2 Chronicles 26:6-15
We Cannot Always Follow the Pursuits We LoveJ. Parker, D. D.2 Chronicles 26:10-11
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Buildeth, Built, Carmel, Cattle, Cisterns, Desert, Digged, Diggeth, Dressers, Dug, Farmers, Farming, Fertile, Fields, Foothills, Fruitful, Ground, Herds, Hewed, Hill, Hills, Husbandmen, Husbandry, Keepers, Lands, Large, Livestock, Loved, Lover, Low, Lowland, Mountains, Places, Plain, Plains, Plateau, Plowmen, Shephe'lah, Soil, Storing, Table, Table-land, Towers, Vine, Vinedressers, Vine-dressers, Vine-keepers, Vineyard, Vineyards, Waste, Wells, Wilderness, Working
Dictionary of Bible Themes
2 Chronicles 26:10

     4221   cistern
     4406   agriculture
     4538   vineyard
     5315   fortifications
     5611   watchman

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:9-10

     5585   towers

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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