2 Chronicles 24:10
All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full.
All the officers and all the people
This phrase highlights the unity and collective effort of the community in supporting the temple's restoration. The Hebrew word for "officers" (שָׂרִים, sarim) often refers to leaders or princes, indicating that those in positions of authority were leading by example. The inclusion of "all the people" (כָּל־הָעָם, kol-ha'am) emphasizes the widespread participation and communal responsibility in the religious life of Israel. This collective action reflects a society that values its spiritual heritage and is willing to invest in its preservation.

rejoiced
The Hebrew root for "rejoiced" (שָׂמַח, samach) conveys a deep sense of joy and gladness. This joy is not merely a superficial emotion but a profound expression of worship and gratitude. The people's rejoicing signifies their recognition of the importance of the temple and their willingness to contribute to its upkeep. It also reflects a spiritual revival, as the act of giving becomes an occasion for celebration and communal unity.

brought their contributions
The act of bringing contributions (הָבִיאוּ, haviy'u) is significant in the context of ancient Israelite worship. Contributions, often in the form of money or valuable goods, were essential for the maintenance of the temple and the support of its services. This phrase underscores the voluntary and generous nature of the people's offerings. It is a testament to their commitment to God and their desire to see His house restored to its former glory.

dropped them in the chest
The chest (אָרוֹן, aron) served as a collection box for the contributions. This method of collection ensured transparency and accountability in the handling of the funds. The act of dropping contributions into the chest symbolizes a transfer of personal resources for a communal and sacred purpose. It reflects a trust in the religious leaders to use the funds wisely and a shared vision for the temple's restoration.

until it was full
The phrase "until it was full" (עַד־לְמָלֵא, ad-le'male) indicates the abundance of the contributions. The overflowing chest is a powerful image of the people's generosity and the success of the fundraising effort. It suggests that the people's hearts were moved to give beyond what was necessary, demonstrating their dedication to the temple and their faith in God's provision. This abundance can be seen as a divine blessing, affirming the community's commitment to their spiritual obligations.

Persons / Places / Events
1. Joash (Jehoash)
- The king of Judah who initiated the restoration of the temple. He was guided by Jehoiada the priest and began his reign with a focus on returning to the worship of Yahweh.

2. Jehoiada
- The high priest who played a crucial role in Joash's early reign, advising him and leading the people in the ways of the Lord.

3. The Temple of the LORD
- The central place of worship for the Israelites in Jerusalem, which had fallen into disrepair and was in need of restoration.

4. The Officers and the People
- The collective group of leaders and citizens of Judah who participated in the restoration effort by contributing financially.

5. The Chest for Contributions
- A physical container placed in the temple to collect the offerings from the people for the purpose of temple repairs.
Teaching Points
Joyful Giving
The people rejoiced as they gave, demonstrating that giving to God's work should be a source of joy rather than obligation. Our attitude in giving reflects our heart's condition.

Collective Responsibility
The restoration of the temple was a community effort, reminding us that the work of God often requires the collective participation of His people.

Stewardship and Accountability
The use of a chest for contributions shows the importance of transparency and accountability in handling resources dedicated to God's purposes.

Revival and Restoration
Just as the temple needed physical restoration, our spiritual lives may require renewal. This passage encourages us to invest in our spiritual growth and the health of our faith communities.

Leadership and Influence
Joash's leadership, under the guidance of Jehoiada, illustrates the impact of godly leadership in mobilizing people towards God's purposes.
Bible Study Questions
1. How does the joyful giving of the people in 2 Chronicles 24:10 challenge our current attitude towards giving in our churches and communities?

2. In what ways can we collectively contribute to the "restoration" of our spiritual communities today, similar to the restoration of the temple?

3. How can we ensure transparency and accountability in the handling of resources within our church or ministry, as seen in the use of the chest for contributions?

4. Reflect on a time when you experienced spiritual renewal. What steps did you take, and how can you apply those principles to encourage others in their faith journey?

5. How can we, as individuals, support and encourage godly leadership within our church or community, following the example of Joash and Jehoiada?
Connections to Other Scriptures
Exodus 35:20-29
This passage describes the Israelites bringing freewill offerings for the construction of the Tabernacle, showing a parallel in the willingness of God's people to contribute to His work.

2 Kings 12:9-10
This account provides a similar account of Joash's efforts to repair the temple, emphasizing the importance of proper stewardship and accountability in handling contributions.

Malachi 3:10
This verse speaks about bringing tithes into the storehouse, highlighting the blessings associated with faithful giving to God's work.
Compulsory and Free-Will OfferingsCanon Tristram.2 Chronicles 24:10
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Bring, Cast, Chest, Chiefs, Completion, Contributions, Dropped, Dropping, Finished, Full, Gladly, Heads, Levies, Money, Officers, Princes, Rejoice, Rejoiced, Tax, Till
Dictionary of Bible Themes
2 Chronicles 24:10

     5856   extravagance
     8436   giving, of possessions

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:8-12

     7402   offerings

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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